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68 results for "Cherokee Indians--North Carolina"
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Record #:
13773
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Abstract:
Oconaluftee was the original name of a village destroyed by Colonel Moore on the banks of the river also named Oconaluftee.
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The State (NoCar F 251 S77), Vol. 19 Issue 43, Mar 1952, p8, il
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Record #:
13554
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Abstract:
Deep in the Smokies, visitors can see how Cherokees have kept their ancient arts alive.
Source:
The State (NoCar F 251 S77), Vol. 21 Issue 49, May 1954, p14-16, 51, f
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Record #:
2634
Abstract:
Driven off their lands in 1838, a group of Cherokees hid out in Graham County. Known today as the Snowbird Indians, many, like Maggie Axe Wachaha, have maintained their identify while surrounded by a changing world.
Source:
The State (NoCar F 251 S77), Vol. 55 Issue 4, Sept 1987, p12-14,34-35, il
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Record #:
13347
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In an excerpt from the 1848 book, Letters from the Alleghanies, Lanman offers an alternate view on Cherokee extermination within North Carolina. The first of two part series published by The State, Lanman discusses various Cherokee chiefs as well as religion.
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The State (NoCar F 251 S77), Vol. 22 Issue 19, Feb 1955, p14-15
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Record #:
35770
Author(s):
Abstract:
The Mountains were a valuable part of NC, the author proclaimed, initially measuring this value in the types of precious stones to be found in ranges such as Pisgah. Discussed later was their greatest source of wealth—the people. Such people included those there before the arrival of English settlers, such as the Cherokee. Such people included the generations of immigrants and present day resident of Appalachia. The author concluded that collectively they helped to make the area what it became.
Source:
Tar Heel (NoCar F 251 T37x), Vol. 7 Issue 5, Sept 1979, p27-28,45
Record #:
14136
Abstract:
Old Bird Partridge, a Cherokee Indian, still works his magic, even though the younger generation doesn't put much faith in his methods.
Source:
The State (NoCar F 251 S77), Vol. 17 Issue 19, Oct 1949, p3-4, 20, f
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Record #:
15033
Author(s):
Abstract:
Residents of the Indian village of Cherokee are awaiting the coming of more tourists this season than ever before who will experience the everyday life of the Cherokee Indians.
Source:
The State (NoCar F 251 S77), Vol. 8 Issue 4, July 1940, p1-2, 19, f
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Record #:
35113
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This article was a lead in for “The Last of the Iroquois Potters,” M.R. Harrington’s 1909 study of traditional Cherokee ceramics produced during the Qualla periods in what is now Cherokee, NC. Brett Riggs and Christopher Rodning’s article focused on other archaeologists from Harrington’s time and characteristic features of pottery produced particularly during the Qualla periods. Also noted were other discoveries of Iroquois pottery in Southeast regions such as Georgia and the continuation of this pottery’s production into the twenty first century.
Record #:
13320
Author(s):
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Qualla Town, located in Haywood County, is an area encompassing 72,000 acres of land inhabited by the Cherokee and Catawba Native Americans. Divided into seven clans, each of which is managed by a chief, the indigenous peoples of this area still function and practice beliefs despite the widespread Native American removal that devastated tribes and belief systems elsewhere in North America.
Source:
The State (NoCar F 251 S77), Vol. 22 Issue 14, Dec 1954, p15-16, 24, il
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Record #:
24678
Author(s):
Abstract:
In an excerpt from ‘Letter from the Alleghany Mountains,’ 1848 traveler Charles Lanman (1819-1895) describes his experience in Qualla Town, in Haywood County. The town is occupied by Cherokee and Catawba Indians.
Source:
The State (NoCar F 251 S77), Vol. 22 Issue 14, December 1954, p15-16, 24, il
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Record #:
24624
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Abstract:
A botanical garden created by the Cherokee Historical Association is located near the Oconaluftee Village is free to all visitors and seeks to educate people on the types of plants Native Americans relied upon for food and medicine.
Source:
The State (NoCar F 251 S77), Vol. 30 Issue 5, August 1962, p9, 36, il
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Record #:
25106
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In 1830, President Andrew Jackson signed the Indian Removal Act into law, allowing the government to force many American Indians to leave their home lands. Some Cherokee tribes remained in North Carolina and became known as the Eastern Band of the Cherokee Nation. Today, they run schools in Cherokee, North Carolina and preserve their culture through the buildings, education, and community on campus.
Source:
Tar Heel Junior Historian (NoCar F 251 T3x), Vol. 55 Issue 2, Spring 2016, p8-9, il, por
Record #:
20681
Author(s):
Abstract:
This article looks at the relations between the Cherokee people and white settlers during the early 19th century, and changes to both groups as a result of the interactions between the two. Particular attention is given to the effects of several treaties on the Cherokees, as well as the changes in lifestyle afforded by exposure to the agrarian economy of white settlers afforded by forced relocation, proximity, and trade.
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Record #:
3532
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Abstract:
In November, 1997, the Cherokee Indians will open a gambling casino in Cherokee, the county seat of Swain County. It will employ over 1,100 people with an annual payroll of $29 million. Revenues will fund tribal programs and help the region's economy.
Source:
North Carolina (NoCar F 251 W4), Vol. 55 Issue 11, Nov 1997, p46-47, il
Record #:
30041
Author(s):
Abstract:
Recent court decisions upheld the contention of the government that the Qualla band of Cherokee Indians in North Carolina are living in tribal relationship and that they are living on a reservation. The principal contention is that the Qualla Tribe does not hold the same status as Indians living on reservations ceded to tribes in the western part of the country. Although this band of Cherokee technically are required to pay federal taxes, they are not however, subject to state taxes.
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