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34 results for Moravians
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Record #:
12692
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The Moravians carried their distinctive traditions into the 19th century, founding a mission for the Cherokee Indians, as well as a Female Mission Society to work closely among slaves. Although their traditions continued, changes occurred including the possession of slaves, and the annex of Wachovia lands into the county seat of Forsyth. This last change touched off an uproar in Salem, bringing the brethren into close contact with progressive influences.
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The State (NoCar F 251 S77), Vol. 29 Issue 9, Sept 1961, p31-32, por
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Record #:
12671
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In the ninth story of the Moravian series, the author discusses the strict controls exercised by two groups in Salem. As the community began to prosper, simple communal living was abandoned resulting in new forms of control for the spiritual and financial matters of the society. The Aeltesten Conferenz was responsible for the spiritual affairs of the congregation, while the Aufseher Collegium was established to look after the secular, or financial, affairs of the community.
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The State (NoCar F 251 S77), Vol. 29 Issue 5, Aug 1961, p8
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Record #:
12681
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Music was as much a part of the Moravians' religions life as prayer, and of all their traditions, music is one of the oldest and deepest seated. Several Moravians that came to America knew and worked with the leading musicians of the time. By 1746, the Moravians in Bethlehem were using an organ to accompany their singing.
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The State (NoCar F 251 S77), Vol. 29 Issue 7, Sept 1961, p13-14, por
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Record #:
38283
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Old Salem, settled in 1772 by Moravians, has had its history well preserved due to members compiling detailed daily life accounts. Because of this, the task taken on in the 1950s to preserve Salem and turn it into to Old Salem was possible. Currently, Old Salem reflects historical integrity in its 107 historic buildings and individuals who realistically reenact daily life, evident in the accompanied photographs. An example of a conscientiously preserved historic building is the tavern George Washington lodged in during his visit in 1791, looking much as it did during his visit.
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Record #:
10318
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Founded in 1766, the Moravian village of Old Salem in Winston-Salem is becoming one of the country's foremost historical attractions. Each year over 30,000 visitors walk its streets and tour its historic buildings.
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Record #:
20040
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Gottfried Praezel owned the first loom in Salem and the town's textile history begins with him in 1766. The author traces the history of textile manufacture in Salem from humble beginnings to the end of the 19th century. The article describes the shift in textile workers from men and their apprentices to the Moravian women known as Single Sisters; linen produced and sales; and the introduction of more sophisticated machinery that changed Salem's textile manufacturing market.
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Record #:
21657
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This article examines the migration of Moravian families from the northeast United States, into Wachovia settlements in North Carolina during the mid-18th century. This movement stemmed from a desire for more land but also from the importance of religion and common places of worship. Settlement in North Carolina was accompanied by settlement from European immigrants and other Moravian settlements in America.
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Record #:
37424
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Knowledge about a religious sect settled in Salem between the mid-18th and early 20th centuries and archival conservation process can be found in this profile of D.H. Hill Library. More about Moravians can be mined in the million pages plus of documents chronicling everyday life in nearly every day detail. How manuscripts are conserved can be better understood by factors accounting for their unique appearance and unusual fragility.
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Record #:
181
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Old Salem's Moravian Easter Sunrise Service has inspired the faithful for generations.
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The State (NoCar F 251 S77), Vol. 59 Issue 11, Apr 1992, p16-17, il
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Record #:
12907
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Sold on 7 August 1753, Lord Granville of the Carolina Colony sold 98,985 acres of land to the Moravians for their new settlement. The Moravians put down 500 pounds sterling towards the land and paid an annual rent through 1788 of 150 pounds. The quit-rents were purchased in 1788 for 1,000 pounds, transferring ownership of the Wachovia tract to the Moravians.
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The State (NoCar F 251 S77), Vol. 28 Issue 22, Apr 1961, p12
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Record #:
11869
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The North Carolina Moravians had to temper their pacifism with some dependence on force concerning the native Indians in the western part of the state. The worst of the troubles came during the French and Indian Wars as the Cherokees \"sold\" their land in the Treaty of Sycamore Shoals from 1754-1770. Fighting in the Northern colonies drove many Moravians into the Carolinas, particularly Bethabara, and after 1779, Bethania. Despite their scruples against bearing arms, the Moravians established a militia headed by Brother Jacob Loesch.
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The State (NoCar F 251 S77), Vol. 29 Issue 2, June 1961, p11-12, il
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Record #:
12915
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Arriving in the Yadkin Valley in fall 1753, the Moravians utilized a variety of local tree resources for food, tools, fuel, and buildings. Some of these species include poplar, hickory, walnut, chestnut, ash, oak, beech, and pine.
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The State (NoCar F 251 S77), Vol. 28 Issue 26, May 1961, p14
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Record #:
13105
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Arriving in 1753, the Moravians came to North Carolina in search of a new life rooted in Christian beliefs left behind in Germany. Led by men such as Peter of Chelcic and Gregory, \"the patriarch,\" the Moravians founded the village of Salem, in 1765-1766.
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The State (NoCar F 251 S77), Vol. 24 Issue 23, Apr 1957, p13-14, il
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Record #:
11460
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Parham describes the impressive services which are held every Christmas Eve at the Moravian Church in Winston-Salem. The services antedate the Revolutionary War.
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The State (NoCar F 251 S77), Vol. 1 Issue 30, Dec 1933, p1-2, il
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Record #:
19096
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The Wachovia Museum in Salem houses many interesting relics from the bygone days of the Moravians. Many of them are historically significant, including a spinet played by a little girl for George Washington's 1791 Salem visit, a shaving set used by the first Moravian missionary to Greenland, a printing press used by Cornwallis and later by John Christian Blum, a handsome sign that potter Gottfried Aust hung over his 1772 shop in 1772, and many other interesting items.
Source:
The State (NoCar F 251 S77), Vol. 11 Issue 5, July 1943, p5, 22, il
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