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Articles in regional publications that pertain to a wide range of North Carolina-related topics.

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23 results for "Folk medicine"
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Record #:
35926
Abstract:
It was proof that fashion—albeit of the folk remedy variety--always comes back around. Among the remedies were recommendations for illnesses such as colds and croup. Others were suggestions for nail and bees sting injuries. Others were proposals for hair and oral health.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 1, Spring/Summer 1973, p36-39
Record #:
35279
Author(s):
Abstract:
The author noted that swamps held many plants that were used in home remedies.
Record #:
35672
Author(s):
Abstract:
Known as a practical and trustworthy man, Swint Fuller was an expert on animal ailments.
Record #:
35496
Abstract:
Remedies for common illnesses, warts, acne, and more were collected by the author, along with several remedies for animal sickness and pain.
Subject(s):
Record #:
38143
Author(s):
Abstract:
For towns of yesteryear, general stores supplied an array of household goods and a community center. Threat to their survival came from the automobile, paved roads, and supermarkets. For many years, Menola’s Country Store of Yesteryear held a remnant of general stores’ onetime presence. After it closed, its artifacts were transported to the Murfreesboro Historical Association and Winborne Museum Store, making the store gone but not forgotten.
Record #:
35908
Author(s):
Abstract:
Mentioned was Smoke to Gold, a book produced by a local junior historic club, the Skewarkians. Getting the spotlight, though, was their second literary endeavor, Weird Tales. Many of the tales told were the byproduct of club members interviewing residents of Martin County, living in towns like Bear Grass. Helping the book to live up to its name and claim were ghost stories, local superstitions, and folk medicine.
Source:
Tar Heel (NoCar F 251 T37x), Vol. 8 Issue 8, Oct 1980, p16
Record #:
35294
Author(s):
Abstract:
Used in ceremonial or spiritual contexts, Yaupon was the main ingredient in what was known as the “black drought,” or black drink, in Native American societies.
Record #:
35833
Abstract:
The earliest written accounts of plants and roots being used to cure snake bites and other maladies in the new world.