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Articles in regional publications that pertain to a wide range of North Carolina-related topics.

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28 results for Superstition
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Record #:
34619
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Abstract:
Folklore has often cast the black cat, screech owl, and doodlebug in a bad light. In Frank C. Brown’s books “The Folklore of North Carolina”, he postulates that these creatures are omens of bad luck. This article explores these native North Carolina species, how they got reputations as bad omens, and where to find them in the state.
Source:
North Carolina Naturalist (NoCar QH 76.5 N8 N68), Vol. 25 Issue 4, Fall 2017, p2-3, il
Record #:
8222
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Many North Carolina traditions and superstitions are observed during the Christmas season. Proctor highlights several of these folktales. Included are holiday charms such as using the previous year's Christmas Yule log, stepping into a house with your right foot, wearing a new suit, tasting plum pudding, and eating mince pie. It is a good omen if Christmas falls on Sunday but bad if it falls on Saturday. Included also are actions that will result in bad luck such as pruning evergreens, having a loaf of bread break while cutting it, and crossing your knife and fork while they are on a table. Superstitions surround not only Christmas but New Years as well. For example, if a dark-haired man comes to your house New Year's morning, it is a good sign, but if a woman or a light-haired man comes the following year will not go well.
Source:
The State (NoCar F 251 S77), Vol. 52 Issue 7, Dec 1984, p7-9, il
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Record #:
16339
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The folk belief, \"If you have a mole on your neck, you will be hanged,\" was heard around the turn of the century and before, when hanging was a common form of execution. Charles Waddell Chesnutt uses this belief from the folklore of southern African Americans as an important tool to develop the theme of social strangulation in The Marrow of Tradition, first published in 1901.
Record #:
35908
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Mentioned was Smoke to Gold, a book produced by a local junior historic club, the Skewarkians. Getting the spotlight, though, was their second literary endeavor, Weird Tales. Many of the tales told were the byproduct of club members interviewing residents of Martin County, living in towns like Bear Grass. Helping the book to live up to its name and claim were ghost stories, local superstitions, and folk medicine.
Source:
Tar Heel (NoCar F 251 T37x), Vol. 8 Issue 8, Oct 1980, p16
Record #:
16360
Author(s):
Abstract:
Customs surrounding death and burial are considered rites of passage, those rituals observed at a person's passing from one stage of life to another. The people of Franklin County observe a unique set of death and burial customs that include stopping clocks, the bathing of the deceased, and the honoring of certain objects.
Record #:
16374
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Maley presents a list of North Carolina superstitions about animals and the weather. For example, pure white cats are good luck, if a bird gets loose in your house it is a sign of death, red sails at night, sailors delight, and large berry crops on hollies is a sign of a cold winter.
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Record #:
35670
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A collection of stories from teenage boys about ghosts, haunted houses, murder, and more.
Record #:
35586
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Located west of Wilmington, the town of Maco has had several strange happenings, particularly by Maco Light, a crossroad.
Record #:
35601
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In 1972, Doris Betts wrote the novel “The River to Pickle Beach,” about life in a small North Carolina town. Betts imbued her work with folkloric elements, such as superstitions and speech, native to North Carolina; in this article, Moose highlights those elements and explains some of them.
Record #:
35538
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A collection of 17 stories and folktales written by children, each with an accompanying drawing.
Record #:
35409
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A group of men are led into a supposedly haunted pocosin, or wetland, in an attempt to find a sawmill and city on the other side.
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Record #:
35469
Author(s):
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Several superstitions and stories concerning the supernatural that was told to the author as a boy by his father.
Record #:
16445
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Abstract:
Clark presents 1683 entries of popular belief and superstition widespread across North Carolina and gathered from magazines, monographs, newspapers, and other texts. The beliefs are divided between such entries as birth, infancy, and childhood; human body; domestic pursuits; economic and social relations; travel; love; death; witchcraft; seasons; weather; animals; and plants.