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39 results for "Outer Banks--Culture"
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Record #:
35942
Abstract:
The grave of Hezekiah Quidley proved his earthly life was over. Reports about mysterious sounds in the woods suggested his love for fiddle playing lived on. Stories about a woman appearing to her former boyfriend after her death also proved things going bump in the night were sometimes restless spirits.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 3, Spring 1974, p44-47
Record #:
35946
Abstract:
Times had changed, as indicated in the girls’ age range, 18-28, and a marital status for some. A sign of changed times was also evident in chaperones needed if males visited. Timeless values could be seen in purposes for a club with an overnight stay option: rest, reading, and recreation.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 2 Issue 1, Summer 1974, p14-15
Record #:
35950
Author(s):
Abstract:
A healing or cure was as possible with these rural remedies, whether for toothache or animal bite, for ear infection or wasp sting.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 2 Issue 1, Summer 1974, p49-50
Record #:
35951
Author(s):
Abstract:
Some terms part of the Outer Banks dialect, like shore and fatbacks, reflected the area's nautical nature. Other terms, like waist and fresh, more likely reflect the time period’s vernacular than place.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 2 Issue 1, Summer 1974, p56
Record #:
35924
Author(s):
Abstract:
Tourists were a mixed blessing: one part welcoming, one part wary. Welcoming entailed sharing sand and surf with those sunbathing and fishing. Wariness came from some visitors leaving trash and trespass in their wake. It also came from some others bring preconceptions about the natives and assumption that city creature comforts are available.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 1, Spring/Summer 1973, p3-7
Record #:
35927
Abstract:
It’s been suggested the Outer Banks dialect was a remnant of Elizabethan age colonial residency. Another unique aspect of Banker speech was common words and phrases. Among the possibly known by other Coastal Plain residents: dingbattin’. Others possibly known by people outside of NC include grub. Others like peelin’ the green may be known only to natives.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 1, Spring/Summer 1973, p40-43
Record #:
35929
Author(s):
Abstract:
What TJ Evans shared was evidence of the Banks’ long personal history and occasional weavings into the greater tapestry of American history. His stories highlighting the history of Cape Hatteras Island, its lighthouse, and the Banks’ experiences with hurricanes. As for involvement with historical events of greater reported significance, noted was the only direct contact made with the sinking Titanic, from the Cape Hatteras Wireless Station.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 1, Spring/Summer 1973, p56-58
Record #:
35931
Author(s):
Abstract:
An aspect making a people unique are expressions and descriptions that reveal their perception. This collection represented nautical lifeways that defined cardinal cultural values of the area and served as a memory for values of generations past. Phrases perhaps unique to the Banks included atter-a-while and foine; ones more characteristic of time period included Hessian and sparkin’.
Source:
Sea Chest (NoCar F 262 D2 S42), Vol. 1 Issue 2, Fall 1973, p41-43
Record #:
22473
Author(s):
Abstract:
North Carolina Outer Bank residents produces a unique and local version of each original story. Story tellers take the original tropes and story points from the ancient myths and cast them into a modern and local setting, as well as speak a pure and idiomatic English unique to the region. By doing so, they are able to convey the values from those stories in an easier and more accessible manner.
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