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Articles in regional publications that pertain to a wide range of North Carolina-related topics.

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4 results for "American Missionary Association"
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Record #:
21499
Author(s):
Abstract:
This is a reprint of letters written by Southern abolitionist Daniel Wilson, that offers an example of indigenous Southern antislavery leadership, mark the entry of the American Missionary Association into slave-holding North Carolina via their support of Wilson, and offers important insights into Wilson's life and character, the events in central Piedmont counties during a critical period, and a look at the people who felt compelled to support an antislavery message at the risk of life and property.
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Record #:
21516
Author(s):
Abstract:
This article looks at ordained Congregational minister, Samuel Stanford Ashley of Massachusetts and his positive influence on the educational system of North Carolina during his residence there on behalf of the American Missionary Association (AMA) between 1865 and 1871. While there he established numerous schools and an orphanage and worked to include in the state's new constitution the guarantee of a public school education for blacks, women, and the disabled. He also championed freedmen's rights and the concept of equality before the law.
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Record #:
21521
Author(s):
Abstract:
This article looks at the American Missionary Association's objectives in eastern North Carolina where teachers and ministers had come from the North to establish missions among the former slaves after the end of the Civil War with a particular focus on the missionaries' method of religious expression as well as the junctures where northern Congregationalism diverged from southern black Protestantism.
Source:
Administration of Justice Bulletin (NoCar KFN 7908 .A15 U6), Vol. 74 Issue 2, April 1997, p111-134, il, por, f
Record #:
41242
Abstract:
A freedom offered to slaves perhaps lesser known than the Emancipation Proclamation is religious expression. Contraband camps, established by Union troops for former slaves, provided a way for former slaves to openly express Christian faith. Along with African American religious leaders such as James Walker Hood, they helped establish the African Methodist Episcopal Zion church. As for churches such as AMEZ, they also provided a sanctuary from racism and sowing ground for the seeds of political representation.