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        <distributor>East Carolina University. J. Y. Joyner Library</distributor>
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          <addrLine>Digital Collections</addrLine>
          <addrLine>Joyner Library, East Carolina University</addrLine>
          <addrLine>East Fifth Street, Greenville NC 27858-4353 USA</addrLine>
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        <date>2012</date>
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        <p rend="align(centerbold)">[This text is machine generated and may contain errors.]</p>
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          REGIONAL FOLKLORE<lb />
          <lb />This collection of folklore is of regional type..<lb />Stories, cures, predictions, superstitions and other typess<lb />of folklore were collected from a man and his wife.. Their<lb />names are Lisker Draughon and Virginia (Cricket) Draughon..<lb />They are residents of Pamilico County, near Oriental. They<lb />own a marina called Green Bay Marina, where they also rent<lb />lots for mobile homes which brings up my association with<lb />them. My father has a mobile home on one of their lots...<lb />Through our fishing trip down there I came to know them very<lb />well, so they were more than happy to help me with my col-<lb />lection..<lb />While talking with them I recorded most of the important<lb />stories on a cassettee while others I just remembered.<lb />Included in the conversation was the "Teach's Oak" legend. This is one<lb />of the many legends of Blackbeard. Mr. Draughon also showed<lb />me this oak which is no longer standing, but is visible in<lb />the edge of the water. I followed up on this legend and found<lb />it written in a book. They also told of another historical<lb />oak which was in their store yard. Mrs. Draughon claimed this<lb />oak had been that same size for at least 60 years... She also<lb />said it had the same chains hanging from one of the limbs, that<lb />had held up numerous swings in the past and now holds one.. In<lb />the same book that the "Teach's Oak" story was in this oak<lb />was also mentioned. In the same article, the storm of 1933<lb />was referred to. Mr. and Mrs.. Draughon told stories concerning<lb />this storm. She said this occurred before hurricanes were named.<lb /><lb />
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<lb />Among the stories told many were from Mrs. Draughon's childhood.<lb />After hearing stories I asked about superstitions.<lb />From there I asked more about folk cures, weather predictions<lb />and a recipe for lye soap. Under the topic of superstitions<lb />was old fisherman's superstitions. One was that they didn't<lb />allow suitcases or women on the boat when they were going<lb />out to make a catch. They felt this would brings bad luck.<lb />As for the folk cures the earth's resources were very<lb />useful. When I asked about the weather predictions Mrs.<lb />Draugh on told me of the ways her father forecasted the<lb />weather. Later she told me of the lye soap recipe which wass<lb />Mr. Draughon's mother's. This recipe was accompanied with a<lb />story of the first time they tried to make lye soap while<lb />following his mother's recipe. These stories and other folk-<lb />lore mentioned are just a small part of my collections<lb />I think the majority of my collection is a good example<lb />of folklore. It has the characteristics of oral folklore..<lb />It is verbal, not published and it is one person's account<lb />of happenings, or stories and other folklore that has been<lb />passed down from elders.<lb />This has been an enjoyable project, but it was still<lb />a learning experience. What I learned is something that can-<lb />not be learned in books. After gathering this material I<lb />feel that what I have learned has very much value. What is<lb />most important is that folklore affects the common man while<lb />books deal with those in fame.</p>
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