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          <lb />The Pocono Palace ||},<lb /><lb />age 8<lb /><lb />What You See Is What You<lb /><lb />Serving Since Eastern North Carolina Since 1981<lb /><lb />School Choice... Then &amp; Now<lb /><lb />School Choice...... Then &amp; Now<lb />By: Casey J. Lartigue, Jr.<lb /><lb />When religious liberty<lb />activist Barry Lynn reminded the<lb />audience at a recent Cato policy<lb />forum that racists used school<lb />vouchers to evade the 1954 land-<lb />mark Brown v. Board of<lb />Education of Topeka decision, the<lb />woman seated next to me let out<lb />a loud sigh. Virginia Walden-<lb />Ford, executive director of DC<lb />Parents for School Choice, said<lb />she clearly recalls those tumultous<lb />days------and believes they are<lb />irrelevant to the current discus-<lb />sion about school choice.<lb /><lb />During the 1960s she<lb />attended Central High in<lb />Arkansas, where the Little Rock<lb />Nine integrated the school in<lb />1957. Around the country, White<lb />parents used voucher programs to<lb />flee public schools when integra-<lb />tion loomed at their neighborhood<lb />schools. Some schools were shut<lb />down in defiance of the Brown<lb />decision. According to Stetson<lb />Kennedy in the 1959 book, * The<lb />Jim Crow Guide: The Way It<lb />Was?. both Arkansas and Virginia<lb />went ahead with their plans to<lb />close all schools affected by<lb />integration orders. I in the latter<lb />state 13,000 students were left<lb />without instruction by the closure<lb /><lb />Maggie Edwards<lb /><lb />of nin schools.<lb /><lb />Walden-Ford notes with<lb />both regret and pride that Black<lb />families united to teach children<lb />in makeshift schools and_ their<lb />homes. But when she_ hears<lb />critics argue that school choice is<lb />inherently racist, Walden-Ford is<lb />blunt. oThatTs nonsense. ~ she<lb />said.<lb /><lb />oThat was then. Right now<lb />we're talking about opportunities<lb />for kids.?<lb /><lb />Some pubic school detenders<lb />hearken back to segregationist<lb />academies from the 1960s, but<lb />they donTt discuss the discrimina-<lb />tory roots and history of public<lb />schools. That starts with lawmak-<lb />ers cutting off money to public<lb />schools after the influx of<lb />Catholic immigrants in the 1840s.<lb /><lb />It wasnTt until 1916 that there<lb />were as many Blacks in public<lb />high schools as there were in<lb />private schools------and Blacks in<lb />all public schools were in separate<lb />and unequal facilities. The<lb />Brown decision itself was a<lb />response to a century of segra-<lb />gated public schools.<lb /><lb />Choice opponents who cite<lb />the segragationists academies of<lb />the 1960s also avoid mentioning<lb />the 1925 Pierce v. Society of<lb />Sisters case. Oregon's<lb /><lb />ry<lb /><lb />MAGGIE EDWARDS IS 46 years old and a J.H. ROSE HIGH<lb /><lb />SCHOOL GRADUATE: with a A.A.S. FROM<lb /><lb />PITT<lb /><lb />COMMUNITY COLLEGE. SHE IS A MOTHER OF SEVEN<lb />CHILDREN, HOMESCHOOLER &amp; BUSINESS OWNER.<lb /><lb />WHY SHE<lb />COMMISSIONER _ DIST.#2<lb /><lb />IS A CANDIDATE FOR COUNTY<lb /><lb />IS THAT SHE IS AN<lb /><lb />ADVOCATE FOR ECONOMIC JUSTICE...(Flood Recocery,<lb />Remove unsightly structures, etc.) SHE WANTS TO ENSURE<lb /><lb />APPROPRIATE<lb /><lb />USE OF<lb /><lb />TAX<lb /><lb />DOLLARS....DEVELOPMENT THAT WILL ENHANCE<lb />QUALITY OF LIFE AND SHE SUPPORTS QUALITY<lb /><lb />EDUCATION FOR ALL CHILDREN.<lb /><lb />ET OUTAND VOTE!<lb /><lb />Compulsory Education Act re-<lb />quired that parents send their<lb />children between the ages of eight<lb />and 16 oto a public school for the<lb />period of time a public school<lb />shall be held during the current<lb />year. The Supreme Court, in a<lb /><lb />~9-0 decision, concluded that the<lb /><lb />Act. unreasonably interferes<lb />with the liberty of parents and<lb />guardians to direct the upbringing<lb />and education of children under<lb />their control.? Among the biggest<lb />boosters of the Act forcing all<lb />children into public schools?<lb />None other than the Klu Klux<lb />Klan.<lb /><lb />The King Kleagle of the<lb />KKK hailed the ballot initiative<lb />when it passed in 1922. o(The<lb />KKK) with its White-robed senti-<lb />nels keeping eternal watch, shall<lb />for all time, with its blazing<lb />torches as signal fires, stand guard<lb />on theTouter walls of the Temple<lb />of Liberty, cry out the warning<lb />when danger appears and take its<lb />place in the front rank of defend-<lb />ers of the public schools.? he said.<lb /><lb />Another Klansman leader<lb />stated. ~ | believe that our Free<lb />Public School is the cornerstone<lb />of good goverment and that those<lb />who are seeking to destroy it are<lb />enemies of our Republic and are<lb />unworthy of citizenship.T<lb /><lb />HIV/AIDS: A Killer on the<lb />Rise in the African<lb />American Community<lb /><lb />On March 21, 2002 Hydeia<lb />Broadbent was the featured<lb />speaker at the 2nd Annual Spring<lb />Youth Forum "Keeping it Real".<lb />This event will occur at the CM<lb />Epps Recreation Center, Thomas<lb />Forman Park beginning at 4:00<lb />pm. At 17 years old, Hydeia is a<lb />nationally and internationally<lb />known youth HIV Educator and<lb />Activist. Bor HIV positive,<lb />Hydeia has dedicated her life to<lb />the goal of bringing HIV<lb />Awareness and Prevention mes-<lb />sages to young people.<lb /><lb />According to the Center for<lb />Disease Control (CDC), states in<lb />the South and along the eastern<lb />coast have the highest number of<lb />adolescents with HIV It is<lb />estimated that of the 40,000 cases<lb />of new HIV infections that occur<lb />in the US each year, half are<lb />among young people between the<lb />ages of 15-25. Since HIV may<lb />take up to 10 years to produce<lb />symptoms, adolescents with HIV<lb />may not feel sick until they are in<lb />their 20s. Meanwhile young<lb />people unaware of their HIV<lb />status may without intention<lb />transmit the infection to others<lb />during this period.<lb /><lb />The 2001 North Carolina<lb />HIV/STD Surveillance Report in-<lb />dicates that in Eastern North<lb />Carolina the number of new HIV<lb />infections of young people 13-29<lb />was 402 or 25.1% of the total<lb />number: of reported cases. This<lb />number is a substantial increase<lb /><lb />over last year and represents a<lb />wake up call for parents and<lb />community members. It is impor-<lb />tant to add that these are only the<lb />numbers of young people who<lb />have been tested; there are other<lb />adolescents and young adults<lb />- are unaware of theis HIV<lb />us.<lb /><lb />What Yo<lb /><lb />April 1 - April 12 2002<lb /><lb />What You Know And Savel<lb /><lb />" HIP HOP COMES TO G'VEGAS !!!" - |<lb />Shown above at a recent concert held at Club Dynasty here in Greenville....the owner of "SOUL 92.<lb /><lb />Mr. Chuck Johnson, Soul 92 crew, rappers..Petey Pablo &amp; Magoo.<lb /><lb />Who Benifits From Prison<lb /><lb />Prior to 1967, rehabilitation and<lb />other New York State prison<lb />programs served as viabke instru-<lb />ments for behavioral modifica-<lb />tions of prisoners. During these<lb />same years good time(the reduc-<lb />tion in the amount of time a<lb />prisoner had to serve for good<lb />behavior) availed as an incentive<lb />to prisoners. That is rehabilitation<lb />and good time served its purpose:<lb />it alleviated overcrowding, moti-<lb />vated prisoners to change deviant<lb />behaviors to those behaviors that<lb />were socially acceptable, and it<lb />facilitated their return to society.<lb />(Yet, it is important to keep in<lb />mind that the prison population<lb />was predominatly white: and<lb />hence, rehabilitation was a plausi-<lb />ble solution for white prisoners<lb />who would return to the general<lb />or white society upon release).<lb />Rehabilitation provided prisoners<lb />with the basic skills, trade or<lb />education that would enable them<lb />to become functional elements of<lb />the general society.<lb /><lb />Within the last 34 years,<lb />however, the complexion of NY<lb />State prisons has changed from<lb />White to Black to Latino, but<lb />rehabilitation and other obsolete,<lb />prison programs have not changed<lb />to accommodate the occurred are<lb />the demise of good time as an<lb />incentive for positive prison ad-<lb /><lb />justment. harsher sentences for<lb /><lb />the same crimes that whites<lb />commitied, the denial of parole,<lb />the denial of higher education, the<lb />denial of PrisonersT Legal<lb />Services, not being recognized in<lb />the courts, etc. Today. most<lb />blacks and latino prisoners come<lb />from specific racial communities<lb />that are infested with crime,<lb />drugs, homelessness, welfare, and<lb />other social ills. The same<lb />rehabilitation that was designed to<lb />give the prisoners the basic skill,<lb />trade, or education to function as<lb />an element of society does not<lb />hold true in prison today. The<lb />conditions have not been im-<lb />proved and degenerates each day<lb />as Black and Latino prisoners are<lb />constantly being snatched from<lb />their neighborhoods and housed<lb />in these warehouses. The present<lb />alternatives for prisoners are 1.)<lb />to accept the present conditions<lb />that exist. 2.) to remain neutral<lb /><lb />about the conditions that exist, or "<lb /><lb />3.) develop unity among the<lb />prisoners (black and white) to<lb />bring about a change in these<lb />Prison Industrial Complexes.<lb /><lb />The latter is an imperative<lb />option for many prisoners, in that<lb />more and more evidence is start-<lb />ing to reveal that prisoners from<lb />Black and Latino communities are<lb />nothing more than commodities to<lb />provide employment for the ex-<lb />pansion of prison enterprise.<lb /><lb />oBeen.<lb />Btownsville, and<lb /><lb />_. Free!<lb /><lb />(Photo by Jim Rouse}<lb /><lb />Evidence id also revealing that<lb />precincts and courts in black and<lb />latino communities are conveyer<lb />belts for the criminal justice<lb />assembly line. Indeed there is a<lb />direct relationship between Black<lb />and Latino communities and the<lb />NY State prisons.<lb /><lb />The numbers alone, (85%<lb />Black/Latino in state prisons: 75%<lb />from seven neighborhoods in NY<lb />City), establish~the direct conec-<lb />tion between the communities of<lb />these seven neighborhoods and<lb />the prisons. Each feeds off the<lb />other and is affected culturally.<lb />socially, economically, and in<lb />many other ways by one another.<lb />This influx is now 25,000 per<lb />year, going and coming.<lb /><lb />The seven New York City<lb />neighborhoods that produce 75%<lb />of the states total prison popula-<lb />tion includes Harlem, South<lb />Jamiaca, South Bronx, Crown<lb /><lb />East New York,<lb />Bedford<lb />Stuyvesant. The remainder to the<lb />state prison population of color<lb />comes from Buffalo, Syracuse,<lb />Rochester, Albany, Poughkeepsie.<lb />Beacon, Newburgh, Westchester<lb />County and Long Island.<lb /><lb />These are the. communities<lb />where 85% of New York State<lb />prisoners come from and will<lb />return, and these prisons continue<lb />to do nothing aboo **e<lb /><lb />CU SALLTS RST BLACK GRADLATE OF<lb /><lb />a<lb /><lb />Pola pre ar<lb /><lb />"ECU SALUTES FIRST BLACK ECU STUDENTS..."<lb /><lb />Shown above is the Director of the Ledonia<lb />Chairman of the Diversity Committee of ECU,<lb />first black ECU graduate....Ms. Fearing.<lb /><lb />i sh nt Beg eb Ee<lb /><lb />ight Cultural Center, Ms. Nell Lewis,<lb />r. Naim Akbar. Also<lb />(Photo by Jim Rouse)<lb /><lb />with Vice-<lb />ing an a for being the<lb /><lb /></p>
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          <lb />Enough to make you sick:<lb /><lb />Racial disparities in health care<lb /><lb />ncouraging, but perplexing, news<lb /><lb />from the U.S. health front: from<lb /><lb />1990 to 1998, the breast cancer<lb /><lb />rate among Black women de-<lb /><lb />clined four percent, but it saw a<lb /><lb />13 percent downslide among Hispanic<lb />women and an 18 percent slippage with<lb />White women.<lb /><lb />Why the disparity? That old standby,<lb />racism, could be blamed, but there are other<lb />culprits, too: a lack of adequate medical care,<lb />economics, geographical differences, social<lb />and behavioral factors, education and the lot.<lb /><lb />But whatever, the case, something must be<lb />done by the medical community, patients and<lb />just people themselves to correct the aberra-<lb />tions that offer a telling synopsis on Ameri-<lb />can medical care, circa 2002.<lb /><lb />The tuberculosis rate for Blacks is eight<lb />times greater Blacks than for Whites, and six<lb />times as high for Hispanics. Homicide is 10<lb />times as high for Blacks and four times as high<lb />for Hispanics; syphilis, more than 30 times as<lb />high for Blacks and three times for Hispanics,<lb />and so on. Other inconsistencies continue, de-<lb />spite many modern medical advances.<lb /><lb />oIn many ways, Americans of all ages have<lb />better health today,? the outgoing head of the<lb />Centers for Disease Control, David Satcher<lb />said recently.<lb /><lb />oBut our work isnTt done until all of our in-<lb />fants have the same chance to thrive, all<lb />mothers have the same access to prenatal care<lb />and all Americans are equally protected from<lb />cancer, heart disease and stoke,? Satcher said.<lb /><lb />That too, is our American dream.<lb /><lb />Turning away from<lb />the death penalty<lb /><lb />arby Tillis should have been dead<lb /><lb />by now. So should have Anthony<lb /><lb />Porter and Gary Gauger.<lb /><lb />All three men were convicted<lb /><lb />in the state of Illinois of murder<lb />and sentenced to die in its electric chair. If<lb />they had been put to death soon after their<lb />convictions, some would have trumpeted their<lb />executions as proof of the proper working of<lb />the criminal justice system.<lb /><lb />Fortunately, these men found tenacious le-<lb />gal help which proved that their convictions<lb />were wrong " that they were innocent of the<lb />charges against them. In recent years, after<lb />spending up to 19 years on IllinoisT Death<lb />Row, they were freed.<lb /><lb />According to a March 11 Washington Post sto-<lb />ry, the three were among the participants at a<lb />conference of death-penalty opponents who gath-<lb />ered at ChicagoTs DePaul University last week-<lb />end to discuss what comes next in the nationwide<lb />effort to abolish the death penalty in Illinois and<lb />the 37 other states which now have it.<lb /><lb />The National Urban League has always op-<lb />posed the death penalty. We believe it is<lb />morally wrong, and that its practice has been.<lb />irredeemably tainted with racial and class<lb />bias. We oppose it for every inmate on the<lb />death rows of AmericaTs prisons, not just the<lb />ones who, like these men, are innocent of the<lb />crimes for which theyTve been convicted.<lb /><lb />These cases have helped to throw a harsh<lb />light on some egregious flaws of our criminal<lb />justice system: Defendants, who are most of-<lb />ten poor, being saddled with incompetent or<lb />uncaring or just overworked attorneys who<lb />canTt provide adequate legal representation.<lb />Evidence being handled carelessly by police<lb />lab technicians " or mishandled by police<lb />and prosecutors in such ways as to raise suspi-<lb />cions of deliberate misconduct. Judicial rul-<lb />ings which improperly favor the prosecution<lb />and in some cases push the jury toward sen-<lb />tencing the defendant to death.<lb /><lb />As Rob Warden, director of the Center on<lb />Wrongful Convictions at Northwestern Uni-<lb />versity Law School, remarked last year to the<lb />New York Times, oWhen we see the vast<lb />numbers of errors that occur in these relative-<lb />ly few DNA cases, what does that say about<lb />the rest of the system?<lb /><lb />oWe can only wonder,? Professor Warden<lb /><lb />continue, oabout how many innocent people<lb />weTve executed and how many hundreds,<lb />thousands of people are languishing in prison<lb />for crimes they did not commit.?<lb /><lb />These words, and the cases behind them, un-<lb />derscore the growing alarm about just how<lb />widespread are the flawed criminal justice pro-<lb />cedures which produced these unjust sentences.<lb /><lb />Illinois Republican Governor, George Ryan,<lb />who was at the DePaul conference, has been<lb />in the forefront of the governmental reconsid-<lb />eration of the death penalty " in part because<lb /><lb />the examination of death-penalty cases there<lb />by advocates of abolition and newspapers has<lb />produced stark examples of injustice.<lb /><lb />Two years ago, Gov. Ryan declared an in-<lb />definite moratorium on executions in the state<lb />after DNA testing proved 13 death-row in-<lb />mates were innocent of their accused crimes.<lb />(Since it re-established the death penalty in<lb />1977, Illinois has executed 12 men.) For most<lb />of the men, the testing came years after the<lb />initial date for their executions.<lb /><lb />That moratorium remains in effect while a<lb />special 14-member commission he appointed<lb />readies its report on the death penalty, which<lb />is due this spring.<lb /><lb />But even as he awaits that study, Gov.<lb />Ryan, who leaves office next January, said<lb />earlier this month that heTd review the cases<lb />of all 159 inmates on death row in Illinois,<lb />and suggested that he might commute some<lb />or all of the sentences to life in prison.<lb /><lb />Meanwhile, bills seeking to impose morato-<lb />ria on executions have been filed in 2] states;<lb />a growing consensus is forming to bar execu-<lb />tion of those found to be mentally deficient;<lb />and last year in Illinois, which may be the<lb />bellwether state as far as repealing the death<lb />penalty goes, a bill was filed to replace the<lb />death penalty with a sentence of life without<lb />the possibility of parole.<lb /><lb />All these developments may be the harbin-<lb />ger of a turn away, again, from the death<lb />penalty, a recognition that our justifiable anger<lb />against those who commit murder and threat-<lb />en the safety of all law-abiding citizens should<lb />not become a rationale for tolerating practices<lb />which are themselves unjust.<lb /><lb />(Guest editorial by Hugh B. Price, presi-<lb />dent of the National Urban League.)<lb /><lb />Too few Black scientists in<lb />human genome research<lb /><lb />he human genome project, called<lb />by some, the most important sci-<lb />entific endeavor of the last centu-<lb />ry, is flawed.<lb /><lb />Thousands of biologists, geneti-<lb />cists and other researchers are working on<lb />whatTs become known as the book of life, the<lb />human genome. TheyTre deciphering the com-<lb />plete human genetic map,.<lb /><lb />Yet somethingTs wrong. Here are the pro-<lb />jectTs two worst flaws.<lb /><lb />With the exception of a few lab technicians,<lb />only a Handful of African Americans partici-<lb /><lb />te in the governmentTs gene sequencing pro-<lb />ject. The International Genome Sequencing<lb />Consortium, comprised of thousands of scien-<lb />tists from 16 research universities, include no<lb />African-American professionals among its re-<lb />searchers, who work under the auspices of the<lb />U.S. National Institutes of Health (NIH).<lb /><lb />In the private sector, only a few African<lb />Americans take part in the work of Celera Ge-<lb />nomics Co. in a project that will yield dizzying-<lb />ly large fortunes to scientists, company share-<lb />holders and executives who will sell benefits of<lb />their genetic research to the health care industry.<lb /><lb />This dearth of Blacks at work on genome<lb />research is doubly galling, if not ironic, since<lb />its breakthroughs promise to end sickle cell<lb /><lb />| gan<lb />aa<lb />i 7 f fy<lb /> # i<lb /><lb />anemia, a malady that affects 8 percent of<lb />African Americans.<lb /><lb />Genetic research reveals worlds of discov-<lb />ery, including genetic analysis showing that of<lb />99.9 percent of human DNA is identical.<lb /><lb />That means itTs next to impossible to deter-<lb />mine race through a personTs DNA. As a re-<lb />sult, mapping the human genome can be piv-<lb />otal in promoting the enlightened concept of<lb />one race, the human race.<lb /><lb />It an do so by eliminating any remaining<lb />retrograde public perception of racial superi-<lb />ority or inferiority, which is the basis of<lb />racism, says Dr. Harold Freeman, a Celera<lb />executive.<lb /><lb />Craig Venter, Celera CEO, finds that differ-<lb />ences between members of a given racial group<lb />may be greater than the average differences be-<lb />tween members of different racial groups.<lb /><lb />NIH is trying to increase participation of<lb />African Americans in research that will be<lb />needed as a result of access to the human<lb />genome, The Journal of Blacks in Higher Ed-<lb />ucation reports.<lb /><lb />NIH has 22 African-American scientists<lb />among its 3,000 researchers, and is working<lb />with Howard University to get greater support<lb />from the Black community and to recruit<lb />more Blacks in NIH research.<lb /><lb />Np<lb /><lb />COMMENTS<lb /><lb />Paying homage to the<lb />legacy of Bayard Rustin<lb /><lb />by Norman Hill<lb /><lb />t the A. Philip Randolph Institute,<lb /><lb />we are very proud of our organi-<lb /><lb />zationTs two founders. The Insti-<lb /><lb />tute is named, of course, after the<lb /><lb />greatest Black labor leader in<lb />American history and one of the most impor-<lb />tant leaders of the civil rights struggles during<lb />the 1940s, 1950s and 1960s. But this time I<lb />would like to focus on our co-founder, Bayard<lb />Rustin, whose birthday falls in March.<lb /><lb />Bayard, with whom I had the honor to<lb />work for many years until his death in 1987,<lb />was a courageous civil rights activist who par-<lb />ticipated in the first freedom rides in 1947 "<lb />for which he served time on a North Carolina<lb />chain gang. He advised Martin Luther King<lb />on the philosophy and strategy of Gandhian<lb />nonviolence during the Montgomery Bus<lb />Boycott of 1955-1956, conceived and orga-<lb />nized Dr. KingTs Southern Christian Leader-<lb />ship Conference in 1957, and was one of<lb />KingTs key advisers for years afterward.<lb /><lb />He also was a close associate of A. Philip<lb />Randolph. In 1963, Randolph initiated and<lb />Bayard organized the great March on Wash-<lb />ington for Jobs and Freedom held in August<lb />of that year. ,<lb /><lb />In the two years after the March, the civil<lb />rights movement won two great victories.<lb />One was the passage of the Civil Rights Act<lb />of 1964, which banned Jim Crow segregation,<lb />prohibited race and gender discrimination in<lb /><lb />employment, and barred federafaid to institu- ~~?<lb /><lb />tions engaging in racial discrimination. The<lb />second momentous triumph was the adoption<lb />of the Voting Rights Act of 1965, which for<lb />the first time since Reconstruction assured<lb />Blacks, particuiarly in the South, of the right<lb />to participate in the political process.<lb /><lb />Once Blacks and their White supporters<lb />had secured this legislation, Bayard believed<lb />that the movement for Black equality had<lb />reached a new stage where the emphasis must<lb />shift from securing equal legal rights to secur-<lb />ing economic justice for African Americans.<lb />As he once said, oWhat good is it to win the<lb />right to sit at a lunch counter if you canTt af- "<lb />ford lunch?? And the two keys to economic<lb />justice, Bayard stated, were the union card<lb />and the ballot box.<lb /><lb />For 300 years, African Americans had been<lb />the most exploited segment of the workforce.<lb />Therefore, to raise their economic level, they<lb />needed desperately to have union representa-<lb />tion. To protect their right to join unions, they<lb />had to cast their ballots, along with other<lb />workers, for candidates who support a fair,<lb />level playing field for union organizers.<lb /><lb />The years have proved Bayard right.<lb />Unionized Black workers earn far more than<lb /><lb />their nonunionized couterparts: in fact, the<lb />gap is even greater than for White workers.<lb />And with their votes, Blacks have helped to<lb />secure such programs as Medicare and Med-<lb />icaid; and legislation banning discrimination<lb />against women, the elderly, and disabled.<lb /><lb />But so much remains to be done. In recent<lb />decades, union membership has declined as a<lb />proportion of the workforce has a growing<lb />minority component. One reason is the disap-<lb />pearance of so many unionized, manufactur-<lb />ing jobs in the late 20th century. Another is<lb />the aggressive anti-organizing campaigns of<lb />the corporations over the last 20-odd years,<lb />encouraged by a resurgent radical right.<lb /><lb />During the past seven years organized labor<lb />has fought back. Under the leadership of John<lb />Sweeney, the AFL-CIO has increased its<lb />spending for union organizing and encour-<lb />aged its constituent unions to do the same.<lb />Last year trade unions held the line: the pro-<lb />portion of workers belonging to unions re-<lb />mained the same as in the year 2000. But this<lb />is just a start in the right direction. With the<lb />workforce increasingly composed of minori-<lb />ties, Black trade union activists who make up<lb />the A. Philip Randolph Institute will remain to<lb />our Rustin legacy by continuing to support<lb />union organizing drives.<lb /><lb />The Randolph Institute, following BayardTs<lb /><lb />emphasis on the ballot, has promoted a grow-~<lb /><lb />ing Black turnout through its voter participa-<lb />tion programs, which have consisted of three<lb />components: voter registration, voter educa-<lb />tion, and get-out-the-vote drives. In this yearTs<lb />election, to make sure that the Florida elec-<lb />toral fiasco of two years ago does not reoccur<lb />there or in any other state, we are also taking<lb />steps to inform Blacks of their rights a voters<lb />so that they are not again deprived of the fran-<lb />chise that the civil rights movement fought so<lb />hard to win. And we have been pressing our<lb />legislators to pass measures that will eliminate<lb />confusing ballots and make it possible for<lb />even the poorest communities to acquire the<lb />most modem, mistake-free voting machines.<lb /><lb />We can think of no better homage to Ba-<lb />yard than doing this work. And if we step up<lb />our efforts " which we fully intend to do "<lb />perhaps we can increase the Black electorate<lb />enough in this yearTs Congressional elections,<lb />and then again in the 2004 Presidential elec-<lb />tion, so that friends of the Black-labor alliance<lb />are in control on Capitol Hill and in the White<lb />House. Then we can move toward a society<lb />consistent with BayardTs legacy, a society<lb />where racial equality and economic justice<lb />prevail, thanks to a strong trade union move-<lb />ment and a government committed to the<lb />well-being of all.<lb /><lb />(Hill is president of the A. Philip Randolph<lb />Institute.)<lb /><lb />by Don King<lb /><lb />t was to be the largest convention<lb /><lb />in Cincinnati this year, pouring in<lb /><lb />between 8,000 and 18,000 mem-<lb /><lb />bers with an economic impact of<lb /><lb />$8 million to $18 million in its<lb />week of teaching, preaching and celebrat-<lb />ing the greatness of God.<lb /><lb />But when the Progressive National Bap-<lb />tist convention told the city of Cincinnati,<lb />oThanks, but no thanks,? to its offer, it sent<lb />a message that resonated across the country<lb />" and may even have helped strengthen<lb />the goals and strategies of the civil rights<lb />movement.<lb /><lb />The PNBCTs action came as a result of a<lb />movement by the Black United Front and<lb />the Coalition for a Just Cincinnati, two<lb />groups that have been urging outside<lb />groups to boycott Cincinnati because they<lb />believe that the city has not done enough to<lb />improve police community relations or the<lb />economic status of African Americans.<lb /><lb />Those comments, quite frankly, reflect<lb />negatively on the leadership of Cincinnati<lb /><lb />yor Charlie Luken. Ever since the boy-<lb />cott of Cincinnati began last July. Luken<lb />has engaged in steps that have been viewed<lb /><lb />=<lb /><lb />De cel eee parents y nen .<lb /><lb />Progressive Baptists rebuff<lb />Cincinnati for confab<lb /><lb />called their action oeconomic terrorism? "<lb />a coinage he later claimed to regret, but<lb />which stood of the hateful actions of<lb />Osama bin Laden.<lb /><lb />Cincinnati has already been wounded<lb />significantly by the ohostile racial climate?<lb />referred to by the Progressive National<lb />Baptist. We see their action as the reaming<lb />of a powerful weapon that the movement<lb />has used into he past " economic sanction<lb />against those who operate in a manner<lb />which does not benefit the African-Ameri-<lb />can community.<lb /><lb />There will always be those who claim<lb />that such measures ohurt the very people we<lb />are trying to help.? But so, in many ways,<lb />did the Montgomery bus boycott 46 years<lb />ago. But it required a short-term pain to ex-<lb />perience a long-term gain: the destruction of<lb />a system of American-grown apartheid that<lb />was being fueled financially by the very<lb />people who were suffering from it.<lb /><lb />e city of Cincinnati has experienced<lb />severe economic loss because of the per-<lb />ception that it is hostile to its own African-<lb />American citizens, and therefore likely to<lb />be inhospitable to those African-Americans<lb /><lb />in, Now may be the time when the<lb />Cincinnati can sit down with the<lb />and all those who have a con-<lb /><lb />America mustdo "<lb />better by its Veterans<lb />Dear Editor:<lb /><lb />When we watch the news and see the re-<lb />spect and honor given to the dead military<lb /><lb />men and women being returned from the bat-<lb /><lb />tlefields, many things come to mind. I no<lb />longer feél pride in the rituals in the military.<lb /><lb />America cares for its dead service people<lb />only. But when it comes to caring for the<lb />men and women that put their lives on the<lb />line to protect the nation and its world wide<lb />interest, America becomes a miser.<lb /><lb />Veterans have to march and demonstrate to<lb />get the attention of government. While we<lb />are rushing troops to hot spots in the War on<lb />Terrorism and talk about taking war to even<lb />more locations, we are closing veterans hos-<lb />pitals and increasing the co-payments for<lb />drugs and to see a doctor.<lb /><lb />It is a pitiful sight to see veterans waiting<lb />long hours in crowded waiting rooms. There<lb />is something amiss when the cost of Veterans<lb />affairs fail to be considered when the cost of<lb />war is calculated.<lb /><lb />Were it not for the help given by private<lb />veteransT organizations, the suffering would<lb />be even greater.<lb /><lb />America can and must do better in caring<lb />for her own.<lb /><lb />Hollis Chester,<lb />Chicago, Ill.<lb /><lb />Time everybody supports<lb />the War on IgnoranceT<lb /><lb />Dear Editor:<lb /><lb />We have had a oWar on Poverty,? a oWar on<lb />Crime,? a oWar on Drugs,? and now a oWar on<lb />Terrorism.? We have lost those wars and now I<lb />suggest a oWar on Ignorance,? because igno-<lb />tance is the root cause of the worldTs problems.<lb /><lb />No matter how many degrees or titles you<lb />h old, if you teach hate, preach hate or prac-<lb />tice hate, youTre ignorant.<lb /><lb />Dr. Martin Luther King Jr. said oNothing in<lb />the world is more dangerous than sincere ig-<lb />norance and conscientious stupidity.?<lb /><lb />If a White person hates a Black person be-<lb />cause of the color of his skin, he is ignorant. And<lb />if a Black person hates a White person because<lb />of the color of his skin, he too is ignorant. oLord<lb />what fools these mortals be? said Shakespeare.<lb /><lb />No single group holds an exclusive monop-<lb />oly on bigotry and hatred because hatemon-<lb />gers and bigots come in all sizes and colors.<lb />Hatemongers speak in many tongues. Hating<lb />an entire group for the behavior of a minority<lb />of that group is bigotry and stereotyping.<lb /><lb />Every Sunday, I hear the venom of hate<lb />spewed from the pulpits by pastors of pes-<lb />simism and deacons of despair. They too are<lb />ignorant. If anyone who knows the difference<lb />between right and wrong and if he chooses to<lb />do wrong he, too, is ignorant.<lb /><lb />oHe that hideth with lying lips and he that<lb />utters a slander is a fool,? Proverbs 10:8 states.<lb />If ignorance was a felony, a large segment<lb />of the worldTs population would be on Death?<lb />Row. oBetter to be unborn than untaught, for<lb />ignorance is the root of misfortune? " Plato.<lb /><lb />Robert Wilson,<lb />Englewood, Calif.<lb /><lb />Lock the<lb />cloning genie<lb /><lb />Dear Editor:<lb /><lb />There is a pagan world view that sees hu-<lb />man lives as simply cattle. This meant man-<lb />ager mentality never ceases to plague us with<lb />new and more perverse assaults on human<lb />dignity and societal ethics. The scientific arm<lb />of meat management is now trying to con us<lb />that thereTs a difference between a cloned hu-<lb />man embryo intended for implantation (ore-<lb />productive? cloning).<lb /><lb />The overwhelming arrogance of these self-<lb />styled witch doctors and their obio-ethicist?<lb />enablers is revealed in their assertion that the<lb />difference lies not in the. nature of the embry-<lb />onic entity but in their intended use of it.<lb /><lb />So-called obio-ethicists? want to define hu-<lb />man value based on brain functions. But they<lb />have forgotten why the loss of brain waves<lb />first became accepted as a criterion of death.<lb />It was the irreversibility of the loss with exit-<lb />ing medical technology that justified a pro-<lb />nouncement of death.<lb /><lb />However, brain waves and all other func-<lb />tions will be irreversibly present once concep-<lb />tion (fertilization) has occurred, whether by<lb />natural or mechanical means in the lab. The<lb />same criterion of irreversibility of the onset or<lb />loss of brain functions can be used logically to<lb />mark the beginning or end of a human life.<lb /><lb />oBio-ethics? is rapidly becoming the Black<lb />art of rationalizing the unconscionable. LetTs<lb />at least lock the cloning genie in the bottle<lb />before we suffer new waves of ethical night-<lb />mares from which we may not recover with-<lb />out horrific social convulsions.<lb /><lb />WAN<lb /><lb /></p>
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          <lb />"The Making of the City<lb /><lb />of Greenville<lb />Mr. Jesse Harris<lb />Deputy Human<lb />Resources Director<lb /><lb />Before Jesse arrived in Greenville<lb />in 1972, the City of Greenville<lb />was viewed as a small, rural<lb />community with a small, state-<lb />supported college known as oEast<lb />Carolina Teachers College."<lb />Except for farmers bringing their<lb />tobacco crops to the market, few<lb />knew the city existed outside of<lb />its citizens. But then, he came!<lb /><lb />A well-trained, good-<lb />looking Black man, he was hired<lb />as the Director of Human<lb />Relations. He brought his leader-<lb />ship experience from high school,<lb />college, and the _ military<lb />(Vietnam) with him. He was<lb />anxious to make a civic contribu-<lb />tion to this community, working<lb />among a diversified workforce.<lb />But he was not surprised to learn<lb />that he was the only minority on<lb />the management team!<lb /><lb />In 1977, he transferred to<lb />the Planning and Community<lb />Develpment Department, where<lb />he assisted staff and local leaders<lb /><lb />service and commitment to human<lb />rights, dignity, and equality for all<lb />Citizens.<lb /><lb />He also sought the help<lb />of the Human Relations Council<lb />and local community leaders to<lb />address the growing numbers of<lb />homeless people. Together, they<lb />started the City's homeless shelter.<lb /><lb />Jesse knew from the start<lb />that he had his work cut out for<lb />him, and that he would eventually<lb />end up in Human Resources to<lb />help the City "do the right thing."<lb />He likes to recount his first<lb />excperience in helping out an<lb />employment interview back in the<lb />early 70's.<lb /><lb />_ As the story goes, the<lb />City Manager at the time was a<lb />retired military officer with a "no<lb />nonsense" manner. He _ asked<lb />Jesses to sit in on several inter-<lb />views and to offer any suggestions<lb />for improvements.<lb /><lb />The first candidate had<lb />long. blonde hair. The City<lb />Manager immediately asked the<lb />young man if he would cut his<lb />hair. The young man said no.<lb />The City Manager told him that<lb />he would not hire him if he didn't<lb />cut his hair. The young man<lb />replied, "You won't hire me be-<lb />cause I have long hair? Don't<lb />you know that Jesus had long<lb /><lb />Professional * Dedicated ¢ Fair<lb /><lb />saauinniamanal<lb /><lb />Ines<lb /><lb />erry<lb /><lb />Paid for by the committee to elect Terry Vines<lb /><lb />1<lb /><lb />in sprurring business growth in<lb />the community. Asa result of this<lb />concerted team effort, several<lb />major manufacturing companies<lb />relocated to Greenville and fed-<lb />eral funding was received from<lb />the Small Cities Community<lb />Development grant programs. A<lb />key element for funding success<lb />was citizen participation.<lb /><lb />Once in the HR ,<lb />Department, Jesse further ex-<lb />panded his valued role within the<lb />organization. He initially focused<lb />on recruitment, selection, and<lb />promotion. He became recog-<lb />nized as an expert in the develop-<lb />ment and administration of<lb />assessment centers for selection,<lb />and was called upon frequently to<lb />assist other cities in conducting<lb />their assessment centers. "<lb /><lb />His open door policy "<lb />allowed employees to seek his<lb />advice on how to resolve their<lb /><lb />lems or concerns. He always<lb />Pandled these situations confiden-<lb />tially and diplomatically.<lb /><lb />Still involved in veryrs<lb /><lb />relations, Jesse crea ?,?<lb />Roe Humanitarian Award to<lb />recoggiae outstanding individuals<lb />and businesses that exemplified<lb /><lb />hair?" The City Manager stood<lb />up to escort the young man out of<lb />his office and said, as he pushed<lb />him out, "Yes, J do. And Jesus<lb />was unemployed, too!"<lb /><lb />Life was never the same<lb />for Jesse after that! It was from<lb />that time that Jesse pushed to<lb />formalize the interview process<lb />and to use only valid testing<lb />instruments in candidate selec-<lb />tion.<lb /><lb />He gained the support of<lb />the City Manager and the depart-<lb />ment heads in developing fair<lb />employment practices. He added<lb />non-traditional recruiting sources<lb /><lb />such as the military bases, histori-<lb /><lb />lack colleges and universi-<lb />oat NBCU and national trade<lb />associations. Since then, the City<lb />has significantly increased the<lb />number of minorities and women<lb />hired and promoted in every<lb />department.<lb /><lb />Jesse matter-of-factly states that<lb />this effort alone has resulted in<lb />saving the City of Greenville<lb /><lb />minimum of $50 Million in po-<lb /><lb />tential lawsuits.<lb /><lb />= Vote For...<lb /><lb />House Seat<lb />District #8<lb /><lb />PAID FOR BY THE COMMITTEE TO ELECT JIM ROUSE<lb />HOUSE OF REPRESENTATIVE. DIST. 4 8<lb /><lb />Xe OO OX Oe<lb /><lb />Rent-A-Center settles<lb />sex bias lawsuit<lb /><lb />ST. LOUIS, Mo."Attorneys<lb />for more than 5,000 women in a na-<lb />tional multi-million dollar sex dis-<lb />crimination class action suit and the<lb />United States Equal Employment<lb />Opportunity Commission (EEOC)<lb />said March 7 that they had reached<lb />a tentative settlement in principle<lb />with national rent-to-own chain,<lb />Rent-A-Center.<lb /><lb />The settlement covers two pend-<lb />ing cases with a potential class of<lb />more than 5,000 women, Wilfong,<lb />et. al. and EEOC v. Rent-A-Cen-<lb />ter in the U.S. District Court for the<lb />Southern District in East St. Louis,<lb />Illinois and Equal Employment Op-<lb /><lb />portunity Commission v. Rent-A-<lb />Center in the U.S. District Court for<lb />the Western District of Tennessee<lb />in Memphis, Tennessee. It includes<lb />acash settlement of $47 million and<lb />an agreement on the part of the<lb />rent-to-own giant to make signifi-<lb />cant changes to its hiring. firing<lb />and promotions policies and to cre-<lb />ate and maintain a Human Re-<lb />sources Department, which had<lb />been dissolved when Renters<lb />Choice acquired Rent-A-Center in<lb />1998, the lawyers said. This is the<lb />largest nationwide employment sex<lb /><lb />discrimination case for a company<lb /><lb />of this size, they added. Rent-A-<lb />Center has 2,294 stores nationwide.<lb />The plaintiffs in the suit are repre-<lb /><lb />sented by the law firms of Sedey<lb />&amp; Ray and Schlichter, Bogard &amp;<lb />Denton of St. Louis. The EEOC,<lb />which is a plaintiff/intervenor, is<lb />represented by attorneys Donna I,<lb />Harper, Anne Gusewelle and An-<lb /><lb />drea Baran. &amp; ,<lb /><lb />This settlement provides<lb />significant benefits for the<lb />women who brought this<lb />case of sex<lb />discrimination and creates<lb />genuine opportunities for<lb />all women at Rent-A-<lb />Center in the future.T<lb /><lb />"Mary Anne Sedey<lb /><lb />oThe women of Rent-A-Center<lb />will finally obtain well-deserved<lb />justice,? said Mary Anne Sedey of<lb />Sedey &amp; Ray. oThis settlement pro-<lb />vides significant benefits for the<lb />women who brought this case of -<lb />sex discrimination and creates<lb />genuine opportunities for all<lb />women at Rent-A-Center in the<lb />future.?<lb /><lb />WOOW<lb /><lb />@ April 13-Evangelist<lb /><lb />Joseph Sasser<lb /><lb />@ April 19-20 Adult<lb /><lb />Conference oWings<lb /><lb />- of the Spirit?<lb /><lb />@ April 20-Miriam Tyson<lb /><lb />in Concert<lb /><lb />@ April 26-Scott Bircher<lb /><lb />in Concert<lb /><lb />@ May 12-17-Norman<lb /><lb />Robertson Ministries<lb />Six Day Crusade<lb /><lb />Every Thursday Night 7:00p.m.<lb /><lb />Love offering will be received.<lb />We are sorry, but there is no child care available.<lb /><lb />room 287-087<lb /><lb />Sex<lb /><lb />- Even with a system as safe and secure as your<lb />natural gas system, a leak could ocour. That's<lb />"why you and your family need to know what to<lb />do in case you smell gas.<lb /><lb />First, call Greenville Utilities immediately at<lb />551-1567 or 752-627. Call anytime, day or<lb />night, and we'll correct the problem.<lb /><lb />While you're waiting for repair service, open a<lb />window, don't use affy matches, and don't<lb />operate electrical switches or appliances.<lb /><lb />Leave the site until the GUC representative<lb />arrives.<lb /><lb />Chances are you'll never experience a gas<lb />leak, but it's good to know what to do just in<lb /><lb />case. If you don't know what naturalgas<lb />smells like, you are welcome to stop by our<lb />Office and pick up a scratch and sniff brochure.<lb /><lb />NUMBERS<lb /><lb />EMEKGENCY<lb /><lb />551-1567 © 752-5627<lb /><lb />NGreenville<lb />A Utilities<lb /><lb />ova<lb /><lb />VACUUM<lb />CLEANER<lb />HOSPITAL Floorcare<lb /><lb />(252) 752-9395<lb />114 E. 10TH ST. GREENVILLE NC 27858<lb />FULL SERVICE DISTRIBUTORS OF<lb />FLOOR CARE &amp; JANITORIAL SUPPLIES<lb /><lb />f Glory Ministries<lb /><lb />Saturday, April 20<lb /><lb />Ks, Music, Clothing<lb />Garden Items <lb /><lb /></p>
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          <lb />PP.<lb /><lb />of the Greenville, NC area asked<lb /><lb />know that my fellow brothers<lb />and sisters are making things<lb />happen for themselves. But that<lb />doesnTt mean ITm limited. True,<lb />it may be harder for me; I may<lb />hit some roadblocks along the<lb />way, but | AM going to reach my<lb />goals, no matter what anybody<lb />says. So, to all of the young<lb />Black students who plan to<lb />attend college, I say, oDonTt let<lb />anyone stomp on your dreams.<lb />No matter where you choose to<lb />go, you can do anything you<lb />want to do. DonTt let / can?T<lb />OR you can be a part of your<lb />vocabulary."d East Carolina<lb />University. This gentleman<lb />made the assumption that I chose<lb />to go to a owhite? school<lb />because | wanted to be white, |<lb />wanted to surround myself with<lb />white people, and because | felt<lb />that the only way I could<lb />succeed was by going to a<lb />owhite? school. Of course, | had<lb /><lb />wanted a university education<lb />without leaving home. Also, I<lb />knew for a fact that ECU<lb />provided excellent programs for<lb />my intended major at the time,<lb />computer science. This gentle-<lb />man also made the statement that<lb />the majority of successful blacks<lb />graduated from _ historically<lb />Black colleges. He insinuated<lb />that | would not be successful in<lb />life because I chose not to go to<lb />one of the Black schools. |<lb />heartily disagreed. | informed<lb />this brother that, although I donTt<lb />dare to diminish the many ad-<lb />vantages of going to an all black<lb />school, I would NOT fail in<lb />lifebecause | did not attend one.<lb />I let him know that my success:<lb />in life depends on me, on<lb />achieving the goals I set for<lb />myself. It doesnTt matter what<lb />school I go to, I can do all things<lb />through Christ who strengthens<lb />me. | will NOT be limited by<lb />any man. Instead of encouraging<lb /><lb />Black Ch<lb />For Voung<lb /><lb />"Any religion that professes to be<lb />concerned with the souls of men,<lb />und yet is not concerned with the<lb />economic and social conditions that<lb />strangle [and] ... cripple them, [is<lb />wrong]." Dr. Martin Luther King.<lb />Jr. Civil Rights Leader.<lb /><lb />Saying that African American<lb />churches for years have become<lb />oappendages of the Democratic<lb />Party," a North Carolina conserva-<lb />tive thinktank has blasted a new<lb />voter project mounted by at least six<lb />of the state's Black denominations.<lb /><lb />"For years, politicians have<lb />made political speeches at Black<lb />churches, taken up collections for<lb />political causes, and otherwise<lb />trampled over the very real bound-<lb />ary that does and should exist<lb />between tax-exempt religous or-<lb />ganizations and partisan political<lb />activity.? John Hood, president of<lb />the conservative Raleigh-based<lb />John Locke Foundation, wrote in<lb />the March 18 edition of The<lb />Carolina Journal.<lb /><lb />"(Fhere's] a new effort by Black<lb />religous leaders to make suree the<lb />delay in North Carolina's primaries<lb />this year doesn't result in a low<lb />Black turnout," Hood continued.<lb />"The political import of their<lb />activities is obvious, though not<lb />owned up to.<lb /><lb />"The white conservative was<lb />referring to the "Making History<lb />Not Just Remembering History: A<lb />Time For Action Voter Empower<lb />ment Summit" held last Saturday in<lb />Raleigh, where over 50 ministers<lb />from across thestate met to discuss<lb />nonpartisan strategies on how to<lb />educate, register and mobilize the<lb />Black vote for this year's primary<lb />and fall elections.<lb /><lb />The summit, endorsed by the<lb />AME, AME Zion, General Babptist<lb />State Convention, Bible Way<lb />Churches Worldwide, the Church of<lb />God in Christ, and the Church of<lb /><lb />Christ (Disciples of Christ), was<lb />actually scheduled long before the<lb />state Supreme Court and Board of<lb />ElectionsT postponed May 7 prima-<lb />ries. Local, state and congressional<lb />elections were suspended until an<lb />April 4 High Court hearing on a<lb />Republican Party lawsuit alleging<lb />that the 2001 Legislative redistrict-<lb />ing maps are unconstitutional, 1s<lb />held.<lb /><lb />There is concern among African<lb />American leaders that if the state<lb />justices order the maps to be<lb />redrawn, and the primaries put off<lb />possibly until September, that the<lb />Black vote may not be as much as a<lb />factor as it would in May.<lb /><lb />But summit organizers maintain<lb />that despite what Hood or other<lb />conservatives may say, the Black<lb />church has the same right to get<lb />involved in shaping public policy as<lb />teh Republican-dominated Christian<lb />Coalition does.<lb /><lb />"The goal of this conference was<lb /><lb />to focus on the lessons learned from<lb /><lb />past elections, particularly the presi-<lb />dential election in Florida last year,"<lb />Rev. William Barber, civil rights<lb />activist, and pastor of Greenleaf<lb />Christian Church in Goldsboro,<lb />told7he Wilmington Journal<lb />Monday.<lb /><lb />"The Bible sets our public<lb />policy agenda.<lb /><lb />Beyond the alleged Black voter<lb />disenfranchisement that took place<lb />in the 2000 Florida presidential<lb />election, the summit also discussed<lb />the legality of voter participation<lb />programs in the church, and how to<lb />empower pastors to organize con-<lb />gregations in nonpartisan voter<lb />education, registration and get-out-<lb />to-vote campagins.<lb /><lb />As the African-American com-<lb />munity's anchor institution, organiz-<lb />ers say the Black church always has,<lb />and continues to be the hub of<lb />political activity.<lb /><lb />"The church has always been a<lb />sanctuary of hope where ordinary<lb />people could congregate and re-<lb />ceive spiritual and. moral guidance,?<lb />Rev. Barber said. oIt is only natural<lb />that the church would sound<lb />trumpet for political awareness,<lb />irrespective of party affiliation.?<lb /><lb />"It is everyone's responsibility to<lb />be a molder and shaper of our<lb />communal futures," Rev. Gregory<lb />Edmonds, representing the African<lb />Methodist Episcopal denomination,<lb />added.<lb /><lb />According to a 2001 survey of<lb />1,900 Black churches nationwide by<lb />Morehouse College in Atlanta, Ga.,<lb />tow-thirds of those houses of<lb />worship have assisted with voter<lb />registration in the previous ten<lb />years. At least half of the<lb />congregations queried organized<lb />rides to the polls in their communi-<lb />ties on Election Day.<lb /><lb />"The pastor sets up a system<lb />where everyone 18 and older<lb /><lb />votes," Rev. Barber said, "but he<lb />doesn't tell them for whom to vote.<lb />In some cases, only 30 percent of<lb />the Black vote comes out. That's an<lb />insult to all of us, and especially<lb />those who died and suffered for that<lb />right:<lb /><lb />Bishop Darnell Dixon, the sum-<lb />mit's host pastor, agreed.<lb /><lb />"At the beginning of the last<lb />century, African Americans were<lb />forced out of political representa-<lb />tion," he said. "Today we can<lb />participate without restriction and<lb />we must honor the struggle by<lb />upholding our obligation.?<lb /><lb />The Masonic Lodge statewide<lb />will also join the effort, Rev.<lb />Barber added. '<lb /><lb />Though they criticize the politi-<lb />cal activism of Black churches,<lb />Hood and other conservatives have<lb />a hard time explaining how Pat<lb />Robertson's Christian Coalition and<lb />other conservative religous groups<lb />have adroitly undergirded the<lb />Republican Party for the past 15<lb /><lb />i ECU, number one, becanse I<lb />me why I attendeAmerican and Wwante :<lb /><lb />he to bie si sibhehtion. this older,<lb />well-known citizen, who also<lb />appened to be African<lb /><lb />say that he failed,miserably.<lb />Yes, historically Black schools<lb /><lb />tend to produce highly success-<lb />ful Afrean me I am<lb />very pro to be<lb /><lb />AfricanAmerican and know that<lb />my fellow brothers and sisters<lb />are making things happen for<lb />themselves. But that doesnTt<lb />mean-!Tm limited. True, it may<lb />be harder for me; I may hit some<lb />roadblocks along the way, but |<lb />AM going to reach my goals, no<lb />matter what anybody says. So,<lb />to all of the young Black<lb />students who plan to attend<lb />college, I say, oDonTt let anyone<lb />stomp on your dreams. No<lb />matter where you choose to go,<lb />you can do anything you want to<lb />do. DonTt let 7 can?T OR you<lb />can?T be a part of your vocabu-<lb />lary.?<lb /><lb />ttacked<lb />roject<lb /><lb />years.<lb /><lb />In 1999, while a federal judge<lb />struck down a 1996 Federal<lb />Election Commission lawsuit<lb />against the Christian Coalition for<lb />allegedly oaiding? Republican can-<lb />didates by distributing partisan<lb />voter guides to churchs, that same<lb />judge did rule, according to The<lb />Associated Press, othat the coalition<lb />in 1994 improperly assisted then-<lb />Rep. Newt Gingrich [R-GA] and<lb />IranContra figure Oliver North,<lb />then the GOP Senate nominee in<lb />Virginia, and should pay a fine."<lb /><lb />The Internal Revenue Service<lb />later ruled that the religous organi-<lb />zation was not entitled to tax-<lb />exempt status as a result, causing it<lb />to break up.<lb /><lb />A year later, after announcing<lb />teh formation of "People of Faith<lb />2000" to register 10 million voters<lb />in time for the presidential prima-<lb />ries, "Moral Majority? leader Rev.<lb />Jerry Falwell, after denying allega-<lb />tions that he was trying to ensure<lb />that a Republican took the White<lb />House, later admitted to The<lb />Associated Press, "You know and |<lb />know that the churches and pastors<lb />who allow me to assist them in this<lb />effort probably are not connected<lb />closely with Al Sharpton, Jesse<lb />Jackson or Al Gore. That's reality.?<lb /><lb />All three Falwell mentioned are<lb />liberal Democrats.<lb /><lb />"Conservatives are quite hypo-<lb />critical." Rev. Barber told The<lb />Wilmington " Journal. "Black<lb />churches are conservative biblically,<lb />but compassionate when it comes to<lb />advocating for public policy. The<lb />very nature of the Black pastor and<lb />the Black church is not only to care<lb />about the poor, the sick and the<lb />powerless, but to challenge conser-<lb />vatives to do more about poverty,<lb />inadequate healthcare. a lack of<lb />affordable housing.?<lb /><lb />Barber told The Wilmington<lb /><lb />Journal that a special 40-page voter<lb />information booklet, detailing the<lb />history, law, county-by-county voter<lb />statistics, along with steps to start<lb />nonpartisan voter education regis-<lb />tration and get-out-to-vote pro-<lb />grams, is being made available to<lb />churches that are either part of the<lb />ecumenical alliance, or would like<lb />to join.<lb /><lb />Ironically, the booklet is similar<lb /><lb />in concept to one the conservative<lb />Christian Coalition distributes.<lb />The manual makes it clear, Barber<lb />says, what churches can, and cannot<lb />do. Political donations or endorse-<lb />ments, for example, cannot be<lb />directly given to any candidate for<lb />office. Three more regional Black<lb />minister summits are tentatively<lb />scheduled to be held starting next<lb />month in Kinston, Charlotte, and<lb />down east.<lb /><lb />For more information call Rev.<lb />William Barber in Goldsboro at<lb />919-735-9059.<lb /><lb />* Local Coupons<lb />w Free classifieds<lb />*Currént Local Events<lb /><lb />* Weekly Yard Sale posting<lb /><lb />#Let us link you up-<lb /><lb /># Local City &amp; government Information<lb />#Complete Searchable Business Directory<lb />%* Did you know your business is here<lb /><lb />Have you seen the Site everyone<lb />is talking about ? -<lb /><lb />www.greenville.net<lb /><lb />=<lb /><lb />Before vou know it. vear child will be ready for college. But will you be ready?<lb />Now theres enew 324 phir that can help vour tamil, save for education expenses "<lb /><lb />North Carolinas: National College Savings Program.<lb /><lb />North CarolinaT National College Savings Program ts:<lb /><lb />Accessible \inyone  parcuts, grandparents. friends. even an organization " can save<lb />toward the oll CE ¢ duc ation of someone thes Care about. And the benetician can<lb />bean ave, froma newborn to an adult. You can even open an account for vourselt<lb />H College is in vot fituire<lb /><lb />Affordable You decide bow much to contribute and when. Make lump-sum<lb />Contributions whenever vou want<lb /><lb />oe Obsct up a monthly drat.<lb /><lb />Comprehensive Choose trom<lb />(Varley of investinent opuions,<lb /><lb />from conser\ ative to more<lb /><lb />AYYTESSIVG<lb /><lb />Tax free \Ccount earnings are free from federal and North Carolina income taves<lb /><lb />when the money is used to pav for qualified education expenses.<lb /><lb />Flexible Use the money to pay expenses atany college anywhere in<lb /><lb />the count<lb /><lb />Nationally recognized Lhe National College Savings Program has received the<lb />highest possible rating from oSavingforcollege.com,? a leading rating service for state<lb /><lb />5249 plans<lb /><lb />\lore information on North Carolinas National College Savings Program is available through<lb />College Foundation of North Carolina, Callus toll-free or visit our website today to get<lb /><lb />details and enrollment forms.<lb /><lb />\moment of vour time now could make all the differengein vour child's future.<lb /><lb />800-600-3453<lb />www.CENC org/Savings<lb /><lb />College #<lb /><lb />Foundation<lb />3 of North Carolina<lb /><lb />Helping You Plan, Apply, and Pay for College<lb /><lb />bbe Proves ond shall pat Consttete an atier te sell any raterests inthe Program: faterests in the (rage<lb /><lb />Pi abst contiees gee at cats dden we<lb />HDescrptin ind Parofhneet Wrecment See the Priggramt Deng raptisn far gamplety details<lb /><lb />hog Woh tars ob a eettee! Prange<lb /><lb />Porth Corba the State Pelicatien \seatance Autherty. Callous haundiation. ine or any im estaneat<lb />othe potential laws a prise apal ts well as responsibility for federal and state tay consequentioes. Noonan ts<lb />eth the PDTC ora governmental anit ar pen ate poean, and ayy bese vale,<lb /><lb />heoNeat<lb /><lb />(ly ave stite tl ty ices p at<lb />Verve Parti tpennts ssi Woive st rg rt cask tea<lb /><lb />vee ct tynak ahe quesaty cee ine<lb /><lb />\ © Cabloge Faunduvem, tin 202<lb /><lb /></p>
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          <lb />EVELOPMENT CORPORATION<lb />PRESENTS ITS<lb />13TH ANNUAL<lb /><lb />MAY 3 - 4, 2002<lb />ROCKY MOUNT,NC &amp;<lb /><lb />ae<lb /><lb />THELONIOUS S. MONK JAzz FESTIVAL<lb />FRIDAY, MAY 3<lb />6 PM - 10 PM<lb /><lb />Featuring T.S. Monk<lb />The Winstons<lb />Johnny White &amp; the Elite Band<lb /><lb />GOSPEL FESTIVAL<lb /><lb />SATURDAY, MAY 4<lb /><lb />12 Noon - 6 PM<lb /><lb />Featuring F. C. Barnes<lb />Gerald Hinton &amp; the Redeemers<lb />The Jones Sister<lb />Otesha Creative Dance Ensemble<lb />William Rigsby<lb />Farine School of Dance<lb /><lb />And More...<lb /><lb />A Special Thanks to Our Cosponsors:<lb />Centura Bank<lb />City of Rocky Mount<lb />Consolidated Diesel Company<lb />Edgecombe County Cultural Arts Council<lb />N.C. Arts Council<lb />Sprint<lb /><lb />FOR MORE INFORMATION, CALL 252-442-5178<lb /><lb />HARAMBEE CULTURAL FESTIVAL<lb /><lb />Tevis Harris and the Kwanzaa Choir<lb /><lb />Games - Rides - Food - Arts &amp; Crafts<lb /><lb />ye conmunrry ||<lb /><lb />sesiitiieiiaieamaais Suan iaiacenidaimasti<lb /><lb />Have you seen the Site everyone<lb />talking about ?<lb /><lb />* Local Coupons<lb />&amp; Free classifieds<lb />#C urrént Local Events<lb />* Weekly Yard Sale posting<lb />*Local City &amp; government Information<lb />* Complete Searchable Business Directory .<lb />*&amp; Did you know your business is here<lb /><lb />* Let us link you up<lb /><lb />www.greenville.net<lb /><lb />oa<lb /><lb />Pace Your Ad In The Minot Voice New paper<lb /><lb />REUNIT<lb /><lb />A<lb /><lb />Over the years,<lb />Holiday Inn Express has welcomed<lb />more families than anyone else.<lb />It's never too early to start making<lb />plans for your next family reunion.<lb /><lb />Come experience all the fun and<lb />inviting accommodations that<lb />Holiday Inn Express has to offer...<lb />at a special family rate.<lb /><lb />* Free continental breakfast<lb />* Free local calls<lb />* Kids stay free with parents<lb /><lb />EXPRESST<lb /><lb />909 Moye Bivd.<lb />Greenville, NC<lb /><lb />a aa)<lb /><lb />GREENVILLE<lb /><lb />Where generations come to gather.<lb /><lb />* Meeting room<lb />* Outdoor pool<lb />* Jacuzzi suites<lb /><lb />For reservations call<lb />800-HOLIDAY<lb />_ 252-754-8300<lb /><lb />ae<lb /><lb />GPU Puy We edsoy uy sag ay WV OFET Aor<lb /><lb />Suejette Jones<lb /><lb />A Lesson About Ministry<lb /><lb />Mack Timberlake who died re-<lb />cently at his home in Creedmor.<lb />N.C. was know as one who<lb />brought boldness to ministry.<lb />Timberlake was known as the<lb />founder of the Christian Faith<lb />Center. He was an architect of a<lb />new trend among black<lb />Christians. He wanted to move<lb />the church beyond denomination<lb />and racial division. By taking a<lb />small group of black Baptists, he<lb />started what became one of the<lb />most influential congregations on<lb />the East Coast. His members<lb />came from Raleigh, Durham,<lb />Burlington, Greensboro,<lb />Fayetteville, and Virginia. He<lb />was loved for being bold enough<lb /><lb />to follow his heart. Traditional<lb />black Baptists feared him. They<lb />feared the same thing happening<lb />to their church. A charismatic<lb />minister could persuade the mem-<lb />bers to change the name of the<lb />church, the denominational af-<lb />filiation and the focus of the<lb />ministry. What followed were<lb />massive changes in the way<lb />churches governed themselves,<lb />protected themselves and went<lb />about the business of selecting<lb />leadership.<lb /><lb />.. Christian<lb /><lb />that the people were just vulner-<lb />able, and being: suckered into<lb /><lb />what oultimately was man-made<lb /><lb />religion. But-Timberlake met a<lb />need that wasnTt being addressed<lb /><lb />-by those who stood in pulpits.<lb /><lb />The people were needy. They<lb />wanted something different.<lb />Timberlake met them where they<lb />were.<lb /><lb />What is it that Timberlake saw?<lb />He was able to break the mold of<lb />traditional church leadership. He<lb />redefined what it meant to be the<lb />leader of God's people. The<lb />people wanted strong leadership<lb />what stood outside the safety<lb />zone. They wanted a person who<lb />would talk about the issues that<lb />touched them day after day. They<lb />had heard enough sermons about<lb />the great life after death. They<lb />wanted instructions to held them<lb />deal with the reality of today.<lb /><lb />Timberlake talked about family<lb />and marriage. He helped people<lb />figure out why they were having<lb />problems in their marriages. They<lb />discovered that other couples had<lb />the same issues. They discovered<lb />that it is appropriate for a person<lb />to want to be blessed on Earth.<lb />Black Christians have spent more<lb />than 100 years singing songs<lb />about life after death. It was time<lb />to deal with life in the here and<lb />now.<lb /><lb />Mack Timberlake didnTt look like<lb /><lb />the typical minister. He wore<lb />flashy clothes and he shared<lb />leadership with his wife. He<lb />wasn't afraid to be himself. He<lb />did things his way. His boldness<lb />touched those fed up with busi-<lb />ness as usual. Church had<lb />become irrelevant. The people<lb />weren't connecting to the mes-<lb />sage or the work. The people<lb />trusted Timberlake. He talked<lb />about building God's kingdom on<lb />Earth. They opened a school (300<lb />students) because they didnTt trust<lb />the public school system. He<lb /><lb />~ members). Some pastors claimed<lb /><lb />believed it is necessary to teach<lb /><lb />In response to this need, he<lb />opened a child development cen-<lb />ter (35 children). Not:only is it<lb />necessary to take care of the needs<lb />of our youth, we need to provide<lb />a place for our seniors. In<lb />response, he opened a senior<lb />citizens retirement center (28<lb />older people in residence).<lb /><lb />To get the message out he started<lb />a televison broadcast. He did<lb />everything first class. To assure<lb />the best production possible, he<lb />built a television studio. Many<lb />were employed by the Christian<lb />Faith Center. Not only did he talk<lb />about the importance of economic<lb />development, he did something<lb />about it by creating work for those<lb />within the church and in the<lb />community.<lb /><lb />Mack Timberlake will be missed.<lb />Many loved him. Some feared<lb />him. But he taught us a lesson<lb />about ministry that will never be<lb />forgotten. From an article by<lb />Carl Kenney II<lb /><lb />Note: The following quote was<lb />taken from News and Observer<lb />staff writer, Rah Bickley:<lb /><lb />oTimberlake forged an interna-<lb />tional<lb /><lb />coalition of about 100 churches<lb />with a<lb /><lb />similar bent, and mentored hun-<lb /><lb />dreds of<lb />their pastors. He and his wife.<lb />Brenda were<lb /><lb />invited to come minister to their<lb />churches all<lb /><lb />over the United States, and in<lb />Africa, Europe,<lb /><lb />South America, Europe. South<lb />America and the<lb /><lb />Philippines?<lb /><lb />Observing Black Press Week: Reflecting Black America's Goals<lb /><lb />By Todd S. Burroughs<lb /><lb />WASHINGTON (NNPA)--The black press in America was and is the growth of the movement for blacks<lb />to define themselves, their purpose, their friends and their enemies.<lb /><lb />In<lb /><lb />The Shaping of Black America. The concept of a black America was starting to develop.<lb /><lb />A newspaper was needed to link Africans in America together. The heart of \African<lb />communication--the drum and the word, the voices of the villiage-needed to meet the technology<lb />of the European-created printing press. hopefully with empowering results.<lb /><lb />The black press was created to give black America's "founders" a unified voice to publicly<lb />air their grievances, black press historians Clint C. Wilson II and the late Armistead Pride in<lb />their book, 4 History of The Black Press, wrote about how blacks were viewed by the white<lb />Northerners: "In all walks of life, free Negroes in the antebellum North were regulated to<lb />positions of inferiority; they had their assigned places in society regardless of station or means.<lb />The poverty stricken found themselves locked in a vicious cycle. Proof of their alleged unfitness<lb />to associate with the rest of society lay in their confinement to mental occupations and their<lb />lowly condition. Their lack of access to jobs, the ballot, even the schools and the churches,<lb />deprived them of minimum needs to realize a measure of success."<lb /><lb />A primary mission of Freedom's Journal was to add a black -controlled voice--and<lb />perspective--to the largely white abolitionist movement. It also showed the world black<lb /><lb />achievements and aspirations.<lb /><lb />Freedom's Journal sought to counter the racial stereotypes of blacks presented by the The<lb />New York Enquirer and its editor, Major Mordecai Menassah Noah, "Whatever mention the<lb />editor made of the Negro usually came in the form of ridicule of diatribe,? wrote Wilson and<lb />Pride. "As an example, soon after its founding, the paper carried an indecipherable, highly<lb />unintelligible letter dubiously credited to Nigger Hannerbal' and his troo lub...Dina Hannerbal.""<lb />One of the Enquirer's editorials, they wrote "cheered the news of the deaths of the balck<lb />colonizers who were on their way to Liberia from Boston."<lb /><lb />Russwurm and Cornish wrote letters to the paper protesting such treatment. The Enquirer<lb />refused to print them. They created a newspaper so that their voices would never be silenced.<lb />Freedom's Journal, Bennett writes, listed six priorities that last to the present day:<lb /><lb />Defending the black image from attacks--.Economic development of<lb /><lb />the black<lb /><lb />community--.Black AmericaTs self-assertion--.Attaining civil and political rights--.Access to<lb /><lb />equal education; and The creation ot an "African renaissance.<lb /><lb />Announcing She Fenth Annual "Making Pitt's Babies Fit" Maternity Fair<lb />A Health Fair fox New XK Expectant Parents<lb /><lb />Join Us At The Greenville Hilton: | .<lb />Sunday April 21, 2002<lb />2:00 PM - 5:30 PM<lb /><lb />Don't miss the opportunity to learn about numerous resources for parents and young chil-<lb /><lb />FREE Admission<lb />For more information, Call<lb /><lb />Browse through exhibits<lb /><lb />Register for door prizes<lb /><lb />Visit the childrenTs corner<lb /><lb />Have your child's car seat checked<lb /><lb />413-1424 OR 413-1416<lb /><lb />View the latest in maternity wear<lb />Enjoy refreshments<lb /><lb />Grand Door Prizes donated by the Greater Greenville Kiwanis<lb />2002 Maternity Fair Sponsors:<lb />Pitt Infant Mortality Prevention Advisory Council (PIMPAC), Pitt County Health Department Healthy Start; Nutrition, Health<lb />Promotion, and Project ASSIST Programs; Pitt County Memorial Hospital; and North Carolina Cooperative Extension Service<lb /><lb />¢* ¢ @ © @© @<lb /><lb />Supported in part by project number 1H49 MC 00086-01 from the Healthy Start Initiative, Maternal and Child<lb /><lb />Health Bureau, Health Resources and Services Administration, Department of Health and Human Services.<lb /><lb />«<lb /><lb /></p>
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          <lb />ame |<lb /><lb />Aes 1s Api 12th 2002<lb /><lb />Pictured from left to right are candidates for the next ele<lb />ction, N<lb />Roy Gray for North Carolina Senate, and Kathy Taff for Marth Caroling Sone Tarboro City Council,<lb /><lb />photo by Jim Rouse<lb /><lb />READ THE MINORITY VOICE NEWSPAPER<lb /><lb />Shelly Willingham NC House of Representatives is shown at Edgecombe Dameeek Convention in<lb />Rocky Mount along with other young brothers being apart of the Democratic process. The "M' Voice<lb />newspapers salutes all the contributions of African American representatives.<lb /><lb />Photo by Jim Rouse<lb /><lb />SAAD RENTALS"<lb /><lb />Call Steve Johnson If You Would Like To Rent A<lb />1, 2, or 3 Bedroom Housing Unit<lb /><lb />Real Estate .......<lb /><lb />907 Dickinson Ave. Greenville, NC (252) 757 . 3191 Accepted<lb /><lb />HYVVVYVVVVVYVVYVVYVYVY<lb />pFROM TRE STUDIOS OF JOY 1340 AM WOO<lb /><lb />*  REGGIE PRICE AND THE GOSPEL MUSIC MIX PARTY: * :<lb /><lb />3% FEATURES oo<lb />. . AMOTHER'S DAY CELEBRATION |<lb />: STARRING 3 ;<lb /><lb />CANDE STATON<lb />SATURDAY MAY 11, 2002<lb />DOORS, OPEN @ 6PM<lb />5 PROGRAM STARTS @ 7PM<lb />q SO FEATURING...<lb /><lb />Open 9 am 5 pm<lb />Mon - Fri<lb /><lb />EQUAL ridVIhG<lb /><lb />VvTvuVvVvVvVvVvVvVYV<lb /><lb />CARLTON WINFREE<lb /><lb />BE BEE nasi i<lb /><lb />3<lb />a<lb /><lb />, fr, fr, Li, Mi, A, Mr, , M, M, h, M, Mt, Me, Ml, Me, Mr, A,<lb /><lb />| Kimbody Blount &amp;<lb />WILLIE J.DUPREE PURPOSE |:<lb /><lb />PROGRESSIVE FWB CHURCH HOOKER RD. GREENVILLE<lb />++ TICKETS $20/ADVANCED TICKETS $15 t<lb />AVAILABLE @ PROGRESSIVE, FWB CHURCH &amp; WOOW JOY i340<lb />FOR MORE INFO CALL (252) 757-0365<lb /><lb />; Sanday<lb /><lb />PhbD*<lb /><lb />by No, AD Department of<lb />Mathematics .<lb />Naim Akbar<lb /><lb />Cofounder and chair of the Minority<lb />Student. Coalition (1998)<lb /><lb />Jeri Barnes<lb /><lb />Homecoming queen (late 1970's)<lb />Robert L. Beeman Il<lb /><lb />Football player received the<lb />University Award (1991)<lb /><lb />Edwin Bell, DhD*<lb /><lb />Chair of the, Department of<lb />Educational Leadership &amp;chool ol<lb />Education<lb /><lb />Andrew A. Best, MD*<lb /><lb />Member of the ECU Board of<lb />Trustces (1972)<lb /><lb />Theresa Dierce Blount<lb /><lb />Student in the Department of Home<lb />Economics, Institutional Management<lb />(1964-70)<lb /><lb />Doris Bowden<lb /><lb />Services tor the deal and hard ol<lb />hearing<lb /><lb />Delores R. Brown<lb /><lb />National Student Exchange Program<lb />coordinator<lb /><lb />uellrey Bbrown*<lb /><lb />Swim team member and member vi<lb />the Colonial Athictic Association<lb />championship team<lb /><lb />(198387)<lb /><lb />Rhonda Brown*<lb /><lb />Immigration spec alist (1992)<lb /><lb />Samucl! Douglas Bryan*<lb /><lb />Graduate [rom the &amp;chool of Allied.<lb />Health Sciences (1970)<lb />dheila Grant Bunch<lb />One of three who organized the<lb />first olficial black alumai galheri<lb />which led to the Black Alumni<lb />Chapter (1981)<lb /><lb />Arlene Burke-Mor<lb /><lb />Master of fine arts in ceramics (1983) Miss Last. Carolina University ,<lb /><lb />Virginia ( arlton-Gaynor*<lb />Oulatandit ng Resident Award t in<lb />Jarvis Hall (1982) :<lb />Female sr aduale of the Department<lb />Of Dave Tology (1985)<lb /><lb />Helped establish and became<lb /><lb />pre: sident ol a student chapter of<lb />the NAACP (1982)<lb />Rachel Cherniet<lb />Administrative secretary Ih isthe<lb />dean's ctlice. School of Education<lb />Dennis Chestnut, PhD*<lb />Elecled to the dtudent Government<lb />Association legislature<lb /><lb />Chair of student judicial board<lb />Outstanding Graduating denior<lb />award in the Department of<lb /><lb />a<lb /><lb />doaciclogy (1969) a =<lb />Head resident, adviser in Tyler tal u<lb /><lb />(970)<lb />ets cived a masterTs of arts in<lb />chntcal pavchology<lb />FOL eriduate to receive a PhD 5<lb />tx li xraduate Lo be hired as a<lb />lul-time facully member<lb />President of the Organization of<lb />Black Facully and &amp;t all<lb />John B. Clark*<lb />Member of Phi Mu Alpha Fratemuity<lb />Malthew Clark. PhD<lb />Poconed a PAD trom the Brody<lb />dchool of Medicine<lb />Vincent Colbert *<lb />Athicle in basketball and baseball<lb />and prolessional athlete (1966-1968)<lb />Nalalear Collins MD<lb />One of two females to reccive an<lb />MI) fram the ECU &amp;chool of<lb />Medicine<lb />Tarrick ©. Cox<lb />Direclor of the Legislators dchool<lb />lor Youth Leadership Development<lb />Carroll V. Dashiell Jr.*<lb />Member of the music faculty (1989)<lb />David Dennard<lb />Member of the history department<lb />| adc ull y<lb />Renee Moore Duckentield<lb />One ol the three whe organized<lb />the first ollicial black alumni<lb />gathering which led to the Black<lb />Alumni Chapter (1981)<lb />James Ebron (deceased)<lb />Graduale student in chemistry<lb />Kalina Eley<lb />Bachelor of science in physician<lb />ansistant (1999)<lb />Laura Maric Leary Elliot!<lb />fulltime undergraduate student<lb />(1963)<lb />Bachelor's degree in business<lb />(1966)<lb />dovee Evans<lb />Female graduc aled {rom the<lb />De parlment of Communication and<lb />Broadcasting<lb /><lb />Wanda Bennett,<lb /><lb />Honored by the N.C. Occupational<lb />Therapy Association<lb /><lb />Executive board of the N.C.<lb />Occupational Therapy Association<lb />Administrator, Outpatient<lb />Rehabilitation Services, Pitt County<lb />Memorial Hospital<lb /><lb />Karen Bethea-Shields<lb /><lb />ECU graduate Lo become a judge<lb />Theresa Pierce Blount<lb /><lb />Clinical dictitian employed by<lb />Wilson Memorial Hospital (1972)<lb />Public health nutritionist employed<lb />by Martin-Tyrell-Washington Dialrict<lb />Health Center (19%)<lb /><lb />Emel Fonville-Thompkins<lb /><lb />Female principal in New Bem (1991)<lb />Marcus Goodson<lb /><lb />Housing authorily director of<lb />Santord, NC.<lb /><lb />"These rsts have been i<lb />Individuals with additions<lb /><lb />» progra<lb />oBelly livermay<lb /><lb />the ig orf<lb /><lb />"Dea fecal<lb /><lb />Bachelor of science in health<lb /><lb />Member ol the tennis cue (1993)<lb />Curtis Frye*<lb /><lb />Assistant track coach-and assistant.<lb />soccer coach (1974)<lb /><lb />Cary Goelle* ,<lb /><lb />Assistant football coach (1977-79)<lb />Deborah Hall*<lb /><lb />Position analyst. in the Department.<lb />of Human Resources<lb /><lb />Kenneth Hammond*<lb /><lb />Senior Class preaident. (1972-73)<lb />SCA secrelary of external allairs<lb />(1972)<lb /><lb />Professional stall member in the<lb />Division of Student. Aflairs (1973)<lb />Gloria B. Harrell*<lb /><lb />Secretary in the Department. of<lb />Communication and Broadcasling<lb />(1990)<lb /><lb />Mary Harris-Lunn*<lb /><lb />Director of the Eastem Area Health<lb />Education Center (2001)<lb /><lb />Tony Harris<lb /><lb />Member of Phi Sigma Pi honor<lb />lraternity (1972)<lb /><lb />Lilla Holsey = y<lb /><lb />Gained tenure al ECU in home<lb />economics (Schdot of Human<lb />Environmental Services)<lb /><lb />Cynthia dohnson*<lb />MasictTs degrce program in the<lb /><lb />OT aly f of Child = Sy ll<lb />opind Family Relations (193) i.<lb /><lb />Chait of the Departmen<lb /><lb />(19)<lb /><lb />°Mintie Johnsetehndéiscd<lb /><lb />© oResident administrator for'women,<lb />o Sudent bervices (1972) -<lb /><lb />Tonja towel Jolly<lb />called the homecoming ~<lb /><lb />Female ute, ia the Department *<lb />of me { Therapy<lb />Darlene J. Keetnie, MD<lb />Reccived the G.W. Kalmus<lb />Scholarship (1982)<lb />pmpicted the Neondll elo.<lb />0998) ,<lb /><lb />Jeanifcr ng a<lb />Cound (1978) .<lb /><lb />Shetylelta Williams Lares<lb />Staff member in the JO<lb /><lb />Male graduate. occupational Ihéfacy<lb />8<lb /><lb />Captain, of the Pure Gold Danosrs<lb /><lb />QO8687)  Gy ys<lb /><lb />Valeria Olivitsflovetace, DhD*<lb />W graduate-to serve oil el<lb /><lb />Julius C.Nallettc wD<lb /><lb />One of two males 1g adusic from<lb /><lb />the ECU Shoo! of Medicine (1982)<lb /><lb />Started the Office of Minorily<lb /><lb />Allairs al the School of Medicine<lb /><lb />Assistant dean for student affairs in<lb /><lb />the &amp;chool of Medicine<lb /><lb />Senior associate dean, Brody<lb /><lb />Schoal of Medicine (2001)<lb /><lb />Annictle MallocksKeyes*<lb /><lb />Adininistrative assistant in the<lb /><lb />School of Computer Science and<lb /><lb />Communication (2001)<lb /><lb />Rev. Ronald Maxwell<lb /><lb />Student Union presicent (1981-82)<lb /><lb />Media Board chair (1981)<lb /><lb />Linda McLamb-Gorham<lb /><lb />Black homecoming queen (separate)<lb /><lb />(1971)<lb /><lb />Student worker for Chancellor Leo<lb /><lb />W. Jenkins (1969-72)<lb /><lb />Kathy Mcleod AllenT<lb /><lb />Vareil y cheerleader (1971-73)<lb /><lb />Charter member of the first. black<lb /><lb />sorority, Della Sigma Thela, Kappa<lb /><lb />Sigma Chapter, (1973)<lb /><lb />Brenda Mills-Klutz, MD<lb /><lb />One of two females lo receive MD<lb /><lb />from ECU<lb /><lb />Garric Moore, EdD*<lb /><lb />Vice chancellor, Division of Student.<lb /><lb />Lile<lb /><lb />Clarence Morgdn?<lb /><lb />Facully member in the &amp;chool of Art<lb /><lb />Coordinator of the painting and<lb /><lb />drawing program<lb /><lb />Pansie Hart. flood<lb /><lb />ECU alumna to author and publish a<lb />childrenTs book (2002)<lb /><lb />Brenda K. Jones<lb /><lb />Chair of the Beaufort. Counly<lb />Hospital and the Beaufort Regional<lb />Hospital Authorit:<lb /><lb />Alyce Reed Hawkins<lb /><lb />Interior deaign field (1983)<lb /><lb />Eve Rogcra<lb /><lb />TV talk show host-T er With<lb />Eve on WNCT (1972-1976)<lb /><lb />Ray Rogers<lb /><lb />Banker in 8 Greenville NC.<lb />Benjamin Eric &amp;mith<lb /><lb />Certified on-air meteorologist lor<lb /><lb />~ WNCT TV 9 (1996)<lb /><lb />Verita Altice Staton<lb />remale officer, 1/330th Regiment.<lb />84th Division (If), Army Reserves<lb /><lb />, Dc ely tp a<lb /><lb />(<lb /><lb />One mer three who organized<lb /><lb />first, official black ie<lb />which ledilo the Black i<lb /><lb />Chapler (1981)<lb />Admissions roomier<lb /><lb />ce Mourning Mitchell<lb />Editor of the student union<lb />newalelter, The Enicriaincr (1978)<lb />Jerome A. Murdock<lb />Chair of the homecoming commillec<lb />(1996)<lb />Emerging Leader Award (1996)<lb />Naom Newlon*<lb /><lb />- Charter meaiber ol Kappa digma<lb /><lb />chapter of Della Sigma Theta<lb />Sororily (1973)<lb />Bachelor of science in medical<lb />terminology (1975)<lb />lon Oullerbridge*<lb />Greck coordinator of the<lb />lnterfratemily Council (2000)<lb />Glenda Palmer-Moullrie<lb />Member of the pom pom squad of<lb />the Marching Pirates (1976-79)<lb />Yvonne 1. Dicree<lb />ECU Alumni Association<lb />Distinguished Service Aw ard (1996)<lb />dover? Dellis DhD*<lb />English professor<lb />Harticttc L. PowcellNichols<lb />Graduate of the Department ol<lb />biology (1970)<lb />Sharon Pruitt, DAD<lb />Art history teacher<lb />Introduced courses on Alrican snd<lb />African-American art<lb />Encouraged Dr. James Lankton lo<lb />donale the first African art.<lb />collection lo ECU<lb />» Harold Randolph*<lb /><lb />« Linebacker lo make the mast. tackles<lb />ECU history: still holds the record<lb /><lb />OTATI<lb />James E. Reid, MD<lb /><lb />One of two males Lo gradual Irom<lb />the ECU &amp;chool of Medicine (1982)<lb /><lb />». Waltes, Rhodes (deceased)<lb /><lb />6e of ROTC program and<lb /><lb />MERON drill team (1963)<lb /><lb />ference Roberson*<lb /><lb />Gtadent in deal /hard of hearing<lb />odervicesT<lb /><lb />dady G. Rodgcrs*<lb /><lb />rail lulHime employee in the<lb />rLucnt of Theatre and Dance<lb /><lb />)-<lb /><lb />OlliceT caseistant Vv fn Medical<lb />th Information<lb />Syatetis/ Services) (200!)<lb />Willie, Setile*<lb /><lb />¢ in physical therapy (1974)<lb />we Spealt PhbD* .<lb />Chair bi the Department o!<lb />oCemmaclor and Adult. Education in<lb />the Schoo! of Edie ation<lb /><lb />Male graduate of the Department ol<lb /><lb />Dh E gra o<lb /><lb />Robin Yolanda Taylor. MD*<lb /><lb />Isducted to Alpha Omega Alpha<lb /><lb />honor society in the Sheol ol<lb /><lb />Medicine<lb /><lb />Bennic Earl Tecl (deceased)<lb /><lb />First male acmittcd lo FOU<lb /><lb />Manas edilur ol the Easl<lb /><lb />Carolinian<lb /><lb />Member of the Men's Glee Club<lb /><lb />Rosie Thompson*<lb /><lb />Leading career scorer and<lb /><lb />rebounder in ECU basketball history<lb /><lb />(men or women)<lb /><lb />Female to have her basketball<lb /><lb />jetscy eclired (1980)<lb /><lb />Female lo be named to the ECU<lb /><lb />Athletics Hall of Fame (1990)<lb /><lb />tlead coach of women's basketball<lb /><lb />(1992-%)<lb /><lb />Anne Tillman*<lb /><lb />Administralive assistant. in admissions<lb /><lb />Jellrey Warren<lb /><lb />Record lor most tackles in a single<lb /><lb />scason (1980)<lb /><lb />Reginald Watson, PhL)*<lb /><lb />Male on tenure Lrack in the<lb /><lb />Deparlinent of English<lb /><lb />George Whitley*<lb /><lb />foolball player (1963-70)<lb /><lb />Mary Williams*<lb /><lb />facull y librarian (1970)<lb /><lb />Grace Whitley-fdwards<lb /><lb />Reaidence hall resident (196)<lb /><lb />Kerold Woods<lb /><lb />Degrees in Communication Sciences<lb /><lb />and Disordcrs (BS 1995, MS 1997)<lb /><lb />Ledonia Wright*<lb /><lb />Department bears her name, the<lb />Ledonia Wright Cullural Center<lb /><lb />Evelyn Sweall-Dawaon<lb />Director, Halifax, County<lb />Department of Social Services<lb />Norris Kirk Taylor<lb /><lb />Male kindergarten Leacher in<lb />North Carolina<lb /><lb />Jamic A. While<lb /><lb />Established a preschool al. a<lb />predominantly while church<lb />Teacher al friendship Chrialian<lb />&amp;chool and Ravenscroll. seal<lb />in Raleigh<lb /><lb />Robert. White<lb /><lb />Alumnus to become a lawyer<lb />Johnnie Lee Williams, MD<lb /><lb />ECU unde: lo feceive an<lb />MD from Howard University<lb /><lb />verified as of January 15, 2002. The list is a work in<lb /><lb />rther i<lb /><lb />Hise about thooe alrendy on the liek heed<lb /><lb />contact the Ledonia Wright Cultural Center at wool. ecu.edu.<lb /><lb /></p>
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          <lb />April 1st - April 12th 2002<lb /><lb />cono Palace<lb /><lb />?,?<lb /><lb />=<lb />~<lb />o<lb />=<lb />~<lb /><lb />Trip To<lb /><lb /></p>
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        <p>April 1st - April 12th 2092<lb /><lb />Spiritual<lb />Warfare: The<lb />Battle<lb /><lb />Greetings,<lb /><lb />We are in a spiri-<lb />tual battle, a spiri-<lb />tual war, a<lb />spiritual fight, a<lb />spiritual wrestling<lb />match, a spiritual<lb />struggle?<lb /><lb />THEREFORE<lb />ENDURE<lb />HARDNESS (or<lb />hardship), AS A<lb />GOOD SOLDIER<lb />OF JESUS CHRIST<lb />NO MAN THAT WARRETH ENTANGLETH<lb />HIMSELF WITH THE AFFAIRS OF THIS LIFE (or<lb />civilian affairs), THAT HE MAY PLEASE HIM WHO<lb />HATH CHOSEN HIM TO BE A SOLDIER--2 Tim<lb />23,4 Asa follower of Jesus Christ, you are in a war<lb />That war is against Satan It is against the forces of<lb />darkness<lb /><lb />Dr. George Hawkins<lb /><lb />on Satan's side, the Lord may deal with us to get us<lb />to repent If we are on the Lord's side, Satan tries to<lb />cause us to fall, as the SOW THAT WAS<lb />WASHED returned TO HER WALLOWING IN THE<lb />MIRE--2 Peter 222 Do not underestimate Satan<lb />and his powers to deceive. As it 1s written, BE<lb />SOBER, BE VIGILANT (be on your guard, be alert),<lb />BECAUSE YOUR ADVERSARY THE DEVIL, AS<lb />A ROARING LION, WALKETH ABOUT, SEEKING<lb />WHOM HE MAY DEVOUR--! Peter 58<lb />Do not underestimate Satan and his powers<lb />of deception, His ability to put obstacles in your path<lb />is great He deceives some that are going to hell into<lb />believing there 1s no hope. He also deceives others<lb />that are going to hell into believing they are really<lb />going to heaven Those that are saved, Satan often<lb />tries to deceive them into thinking they are not<lb />An army that 1s going to war that teaches<lb /><lb />5 nothing but victory, health, and success will lose the<lb />i war An army that 1s prepared for the battle wi!l win<lb />The army needs to know about the enemy, they need<lb />to know who the enemy is. The army needs to know<lb /><lb />Say So a ee<lb /><lb />VOTE FOR<lb /><lb />NC HOUSE OF REPRESENTATIVES - DISTRICT 8<lb /><lb />Committee to Flec! hm Rouse PO Box 8361, Greenville NC 27835<lb />ph (252) 787-0365 bax (252) 757 1793<lb />ard for by the commiutiee to elect am Rouse to the NC House of Representotves<lb /><lb />|<lb /><lb />So, ina<lb /><lb />ict<lb /><lb />Spiritual Reflections.<lb /><lb />how the enemy will attack and what weapons he<lb />will attack with. The-army needs to know when<lb />the enemy will attack and where, and to be ready<lb />at all times. The army needs to know, if they<lb />get wounded, what they must do to get free.<lb />The army must know what weapons they have<lb />available and how to use them. This comes<lb />from first being trained, then practice, and<lb />finally engaging the enemy, and on to victory.<lb />All facets of warfare must be taught and<lb /><lb />- practiced, lest the enemy gain an advantage and<lb /><lb />win the war. We need to know who the enemy<lb />is and all there is to know about him, his tactics,<lb />and his capabilities. We also need to know our<lb />own weapons and capabilities. We need to<lb />know the consequences of surrender to the<lb />enemy. We need to know when to use our<lb />weapons and when not to. We need to be ever<lb />vigilant, for our enemy the devil goes about as<lb />a roaring lion seeking whom he may devour or<lb />conquer<lb /><lb />A person that is never taught about the<lb />battle he 1s in will probably lose. A person that<lb />is taught nothing but victory, success, health,<lb />and prosperity will go forth with great zeal but<lb />little knowledge. He will be unprepared for the<lb />onslaught of the enemy. You may go forth with<lb /><lb />This battle never ends until we die. If we are the most advanced and powerful weapons, but<lb /><lb />these are of little value, if the enemy success-<lb />fully sneaks up behind you and takes you by<lb />surprise. , This 1s exactly what the enemy 1s<lb />planning to do<lb /><lb />Jesus had the victory, but do you? Will<lb />you hold firm to the end, or will you fall into<lb />Satan's cunning deceit working in your mind?<lb />Will you be defeated and never realize it till the<lb />judgment? Beware, lest it happen so slowly that<lb />you never recognize you are backsliding<lb />THROUGH KNOWLEDGE SHALL THE JUST<lb />BE DELIVERED--Proverbs 11.9 "MY<lb />PEOPLE" ARE GONE INTO CAPTIVITY,<lb />BECAUSE THEY HAVE NO<lb />KNOWLEDGE ..THEREFORE HELL HATH<lb />ENLARGED HERSELF--Isatah 5 13,14<lb /><lb />Beware. Satan will try to keep you<lb />from reading your Bible, as it 1s your spiritual<lb />warfare instruction manual It covers every-<lb />hing you need to know. Read it. study it, hear<lb />it, meditate on it, and obey it<lb /><lb />VOTE FOR<lb /><lb />JIM ROUSE JIM ROUSE<lb /><lb />NC HOUSE OF REPRESENTATIVES - DISTRICT 8<lb /><lb />Committee to Elect im Rouse PO Box 836), Greermille NC 27835<lb />ph (252) 757-0365 fax (252) 757 1793<lb />Pord for by the committee to elec! hm Rouse to the NC House of Representatives<lb /><lb />|<lb /><lb />Dreamers are part of our electric co-op.<lb /><lb />Inside where itTs warm and safe, dreams take shape.<lb /><lb />sense, the products and services we deliver could power your wildest dreams.<lb /><lb />North Carolina's<lb />electric cooperatives<lb /><lb />" buhstore Eccry oe<lb /><lb />LOCAL WOMAN TAKES TOP POST<lb />by Ginger Livingston - The Daily Reflector<lb /><lb />It was a sight that turned driversT heads all along NC 43--a dozen matching red Pontiacs traveling caravan<lb />stvle with a few Cadillacs, painted an unmistakable shade of pearlized pink<lb /><lb />The drivers were Mary Kay sales consultants and directors on their way to honor the woman who brought<lb />them into one of the nation's most successful cosmetic companies |<lb /><lb />Greenville's Ann Brown 1s one of the most successful saleswomen in that company She recently earned<lb />a national sales directorship and 1s the 11th black woman nationwide to reach that position and the first<lb />from North Carolina to do so. She has been with company 21 years. |<lb /><lb />"When I had the decision to be a national, | decided I would be a role model, and I cant walk around<lb />scared." she said. "I love America--the idea you can start with nothing and work your way up<lb /><lb />As a national director, Brown will serve as the voice of the company's founder, Mary Kay Ash, who died<lb />Nov. 22, 2001. She'll train consultants and help design policy ;<lb /><lb />A person has to recruit 18 directors and meet certain milestones to become a national sales director, she<lb />said. Brown works with 35 directors in North Carolina, Texas and Maryland.<lb /><lb />More than 170 women worldwide have attained National Sales Director status<lb />Mary Kay beauty consultants and sales directors in 35 countries . .<lb /><lb />Recently, a film crew from Mary Kay corporate offices spent two days documenting Brown's routine<lb />The video will be shown when she is formally introduced during the companyTs national seminar in Dallas<lb />in July. During filming, 25 of the 35 directors Brown supports gathered at Rock Springs Center to display<lb /><lb />There are about 750.000<lb /><lb />- their red Pontiacs and signature Cadillacs<lb /><lb />The crew also filmed Brown speaking at a new consultants training session, with her family<lb /><lb />Only 5%<lb />Of Cardiac<lb />Arrest Victims<lb /><lb />Survive.<lb /><lb />Bo,<lb /><lb />Be : - ak ae i Be<lb /><lb />So when you give him the wheel,<lb />trust me, your State Farm agent,<lb /><lb />ariu CD and<lb />with your car insurance. Early CPR and<lb /><lb />defibrillation can help<lb />Bill McDonald, Agent<lb /><lb />2710 E 10th Street increase survival rates.<lb />Greenville, NC<lb />252-752-6680<lb /><lb />STATE FARM<lb /><lb />LIKE A GOOD NEIGHBOR, STATE FARM IS THERES<lb />statefarm.com*<lb /><lb />STATE Faihid MUTUAL AUTTORROBELE HESURARCE COMPANY inet 9 M/'« Homme Qithoe Biemengen, Mhmets<lb /><lb />INSURANCE<lb /><lb />Have you seen the Site everyone<lb />is talking about ?<lb /><lb />*Local Coupons WWW.g reenville.net<lb /><lb />* Pree classifieds<lb />*C urr?,?nt Local Events<lb /><lb />* Weekly Yard Sale posting<lb />*Local City &amp; government Information<lb />* Complete Searchable Business Directory<lb />*Did you know your business is here<lb />Whet us link you up<lb /><lb /></p>
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          <lb />~~ Vote For...<lb /><lb />House Seat<lb />District #8<lb /><lb />PAID FOR BY THE COMMITTEE TO ELECT JIM ROUSE<lb />HOUSE OF REPRESENTATIVE, DIST. # 8<lb /><lb />+t hte SO OF<lb /><lb />_ 201 Carolina East Mall<lb />- Heel/Sew Greenville. NC 27834<lb />a 1-252-756-0044<lb /><lb />32) 2-<lb /><lb />25<lb />Fax 1-252-758-0139<lb /><lb />© FOOTWEAR CLINIC<lb /><lb />Quality Shoe Repair While You Wait!<lb />Half Soles, Full Soles, Heel Replacement,<lb /><lb />Shoe Shine, Factory Shines, Dye Work, Marvin Staten<lb />Complete Line of Shoe Care Products, Shelly Staten<lb />We Clean Timberlands &amp; Suede Boots<lb />(Hours: Mon.-Sat. 10 am - 8 pm)<lb /><lb />Ask about our 1 Year Shoe Shine Card<lb /><lb />Owners<lb /><lb />a 201 Carolina East Mall<lb />Sf Heel/Sew Greenville, NC 27834<lb />- 1-252-756-0044<lb /><lb />" 252-758-0139<lb /><lb />2 Fax 1-2<lb />FOOTWEAR CLINIC<lb /><lb />Quality Shoe Repair While You Wait!<lb />Half Soles, Full Soles, Heel Replacement,<lb />Shoe Shine, Factory Shines, Dye Work,<lb />Complete Line of Shoe Care Products,<lb /><lb />We Clean Timberlands &amp; Suede Boots<lb />(Hours: Mon.-Sat. 10 am - 8 pm)<lb /><lb />Ask about our I Year Shoe Shine Card<lb /><lb />Marvin Staten<lb />Shelly Staten<lb />Owners<lb /><lb />@ the REAL Circus!<lb /><lb />Trapeze Stars! Clowns!<lb />High Wire! Ponies! Amazing House Cats!<lb />The Human Cannonball! The Wheel of Wonder!<lb />Elephant Rides On the Midway One Hour Before Showtime!<lb /><lb />APRIL 10 &amp; 11, 2002 AT THE COLONIAL<lb />MALL, GREENVILLE, NC.<lb /><lb />On Showdays. Tickets On Sale At Ticket Wagon On Circus Midway<lb /><lb />¢ KID'S TICKETS NOW AVAILABLE AT:<lb /><lb />TICKETS ON SALE IN ADVANCE AT: BUY IN ADVANCE - SAVE $2 OFF<lb />SHOWDAY RESERVED SEAT TICKET PRICE!<lb /><lb />ADVANCE SALE PRICES:<lb />ADULTS $14 KIDS/SENIORS $9<lb /><lb />¥<lb /><lb />at the<lb /><lb />=<lb /><lb />sx Color the Circus Elephant<lb />PE ips! and get in...<lb /><lb />WIDE<lb /><lb />"yr ye COMING TO www<lb /><lb />APRIL 10 &amp; 11, 2002 AT<lb />THE COLONIAL MALL,<lb />GREENVILLE, NC<lb />STARTS AT 7:30 PM<lb /><lb />ius<lb /><lb />Exchange this colored page<lb />for one FREE ChildTs General<lb />Admission<lb />Each child must be accompanied<lb /><lb />by a paid adult.<lb /><lb /></p>
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          <lb />Api Ist- April 12th 2002<lb /><lb />From The Des<lb /><lb />To the editor,<lb /><lb />oNo investigation. No<lb />right to speak.? (Confucius)<lb /><lb />Very often we find our-<lb />selves in conversation of the ohe<lb />said, she said? variety. We may<lb />not know the parties involved or<lb />we may have heard some other<lb />version of the same story from<lb />another source. The sad thing is<lb />we use this information as the<lb />basis for our opinions and interac-<lb />tions with the people uninvolved.<lb />ThereTs an old African saving.<lb />oEars donTt pass head,? which<lb />means we should never let what<lb />goes into our ears override good<lb />common sense. Common sense<lb /><lb />tells us we should accept people<lb />for who they are based on our<lb />individual experience with them.<lb />All too often the side of the story<lb />that is not told is the other<lb />person's side. It is in our best<lb />interests to give everyone a fair<lb />start, regardless of what we have<lb />heard about him or her. We<lb />should make our own mental<lb /><lb />o| am willing to give everyone a<lb /><lb />Women of Distinction<lb /><lb />These women in<lb />Sycamore Hill Baptist Church<lb />were cited by Beatrice Maye,<lb />Chairperson, Courtesy<lb />Committee, worthy of extolling<lb />during WomenTs History month,<lb />Sunday, March 10, 2002: Vernida<lb />Bowman, Rosa Bradley, Dr. Hazel<lb />Brown, Dr. Janet Bullock, Dede<lb />Carney, Patricia Clark, Carolyn<lb />Ferebee | Edwards, _"_ Shirley<lb />Carraway-Folks, Majorie Gatlin,<lb />Vina Hassell, Ella Harris, Dr.<lb />Mable Lang, and Dr. Monica<lb />Diane Weathers.<lb /><lb />Looking for Decent Men<lb /><lb />You'll not find them in<lb />bars, but look for the man who<lb />teaches in Sunday School. who<lb />serves dinner at the homeless<lb />shelter, who's at the gym three<lb />afternoons. who love to read and<lb />can be often found at the book-<lb />stores or library. If available,<lb />women, look in the<lb />right places. Now, if they don't<lb />tind you, they will at least be<lb />attending church. helping " the<lb />homeless, getting exercise, ex-<lb /><lb />panding their minds and staying<lb />out of the bars.<lb /><lb />William Bennett in his<lb />book, The Book of Virtue. states<lb />his Ten Universal Values:  Self-<lb />discipline. compassion, responsi-<lb />bility. friendship, work. courage.<lb />perservance, honesty. faith and<lb />loyalty,<lb /><lb />inventory; identify any negative<lb />experiences we have had. If there<lb />are none, we should commit<lb />ourselves to be open and deal<lb />with people as they deal with us.<lb /><lb />Six Pillars of Character<lb /><lb />Lawsuit filed on<lb />behalf of detainees<lb /><lb />Civil liberties advocates and three<lb />publications in New Jersey have filed<lb />a lawsuit secking a ban on secret hear-<lb />ings for people detained following<lb />Sept. I] attacks. The lawsuit, which<lb />challenges the unprecedented secrecy,<lb />was filed by the Newark chapter of the<lb />American Civil Liberties Union, the<lb />New York-based Center for Constitu-<lb />tional Rights on behalf of New Jersey<lb />Law Journal and North Jersey Media ye<lb />Group, publisher of The Record of ff<lb /><lb />| Hackensack and the Herald News of<lb />West Paterson. Laywers say journalists<lb />from the publications were barred from<lb />courtrooms where the fate of detain-<lb />ees was decided.<lb /><lb />Hundreds of detainees have been let<lb />20 since the attack and 326 people re-<lb />main in custody as part of a terrorism<lb />investigation launched after Sept. 11,<lb />the Justice Department said. The civil<lb />liberties advocates argue the public is<lb />skeptical of secret trials and what hap-<lb />pens in court belongs to the public.<lb /><lb />Miami-Dade police under<lb />investigation<lb /><lb />A decision about whether Miami-<lb />Dade police should undergo a full in-<lb />vestigation will be decided in three<lb />months, a Justice Department official<lb />said March 8. Driscoll, deputy assis-<lb />tant attorney general for the Justice<lb />Department's Civil Rights Division,<lb />announced the inquiry at a hearing<lb />sponsored by a Black congressman.<lb />Rep. Carrie Meek (D-Fla.) convened<lb />the hearing. She was,disturbed by sev-<lb />eral police shootings of young men. Rob and Grace Priest came to<lb />minorities over the past year. Greenville! last summer from<lb /><lb />At the hearing, advocates for the Asheville where they were very<lb />community, lawyers for the victimsT active in several ministries and<lb />families and civil rights called for fun full time students at the commu-<lb />nity college there. They worked,<lb />individually, with children, ado-<lb /><lb />enta lescents, the homeless, and the<lb />Mentally lll man given addicted through a motorcycle<lb /><lb />life sentence ministry, a rescue mission, and a<lb /><lb />_A Seattle jury couldn't decide to diverse, iriner-city church, the<lb />give Kevin Cruz, a paranoid Body of Christ. They believe they<lb />shizophrenic, the death penalty"in- were called to Greenville to attend<lb /><lb />investigation of the police department,<lb /><lb />stead he will serve a life sentence with- the School of Social Work at ECU ,<lb /><lb />out parole for allegedly killing two and gain the credentials that<lb />people and wounding two others at the would allow them to take their<lb />Northlake Shipyard. _ ministries to a higher level.<lb /><lb />The 32-year-old manTs lawyer be- ' Here, in Greenville, the<lb />lieves an incoherent, rambling state- Priests are members of Faith and<lb />ment Mr. Cruz gave kepthim off death Victory Church and are both<lb />row. The disjointed speech gave the tive in the Recovery Ministry.<lb />jury a chance to see the extent of Mr, , is also in the Men's<lb /><lb />, oHess o., Leadership Ministry. Grace is a<lb />(CruzTs mental illness, the attorney said. member of the Pitt County<lb /><lb />- Literacy Council and both serve<lb />TUESDAYS FROMS-10AM = 9), committees in the Student<lb /><lb />MISS MINNIE &amp; QUEST § Minority Coalition at ECU.<lb />VARIOUS TOPICS Both have a long history<lb /><lb />of drinking and drugging, but are<lb />JOY IRAIDI<lb /><lb />four years clean and sober now.<lb />Rob and Grace attribute their<lb />1340 AIM<lb /><lb />OE Pee ee ee re<lb /><lb />recovery to "the grace of God and<lb />the healing powers of Christ."<lb />They say their experiences of<lb />addiction and recovery are the<lb />inspiration for their desire to serve<lb />humankind, "The miracle of God<lb />working in my life set me on fire<lb />to share these gifts with people<lb /><lb />Rob and Grace Priest<lb /><lb />Of Beatie Maye<lb /><lb />1. Trustworthy (honest,<lb />promise-keeper, loyal, has integ-<lb />rity)<lb /><lb />2. Treat people with<lb /><lb />respect (courteous, nonviolent,<lb /><lb />non-prejudiced, accepting)<lb />Responsible<lb /><lb />(accountable, pursues excellence,<lb /><lb />self-restraint)<lb /><lb />. 4. Fair (just, equitable,<lb /><lb />open, reasonable, unbiased)<lb /><lb />5. Caring (kind<lb />compassionate, empathic. unsel-<lb />fish), and<lb /><lb />6. A good citizen<lb />(law-abiding, community servant,<lb />protective of environment)<lb /><lb />Confucius, Book of<lb />Rites:<lb /><lb />Miss Oceola McCarty,<lb />the humble washerwoman who<lb />became the university of southern<lb />Mississippi most famous benefac-<lb />tor, passed away September 26.<lb />1999, after a bout with cancer.<lb /><lb />Southern Mississippi has<lb />appreciated hearing from persons<lb />around the nation who inspired by<lb />oThe Gift? offered by Miss<lb />McCarty.<lb /><lb />Stephanie Bullock of<lb />Hattiesburg received the<lb />scholarship.<lb /><lb />first<lb /><lb />Not willing to travel by<lb />air at the beginning of the<lb />activites surrounding her gift.<lb />Miss McCartyTs early travel was<lb />by Amtrak train.<lb /><lb />The value of hard work<lb />and a saving ethic gives rewards<lb />is the lesson she leaves.<lb /><lb />who are in need," says Rob.<lb />Grace adds, "I felt as low as a<lb />person could go. I had no hope<lb />and no will to live. If God can lift<lb />me above that, everyone can be<lb />saved."<lb /><lb />When asked about race<lb />relations in the area, Grace said,<lb />"Discrimination is not as obvious<lb />as it once was. So many are lulled<lb />into believing that there is equal-<lb />ity among races. Successful<lb />African Americans are often com-<lb />placent and Caucasians usually<lb />will not recognize covert racism<lb />without " education. White<lb />privilige is so taken for granted<lb />that we cannot see it without<lb />help.? Rob emphasizes, "Talking<lb />about such things make every-<lb />body uncomfortable and we are<lb />conditioned to believe that it's<lb />rude to make other people uncom-<lb />fortable, so no one wants to talk<lb />about white privilige or minority<lb />oppression. We've got to be open<lb />and honest with each other and<lb />talk about this stuff or it won't get<lb />any better. If you don't know, ask.<lb />If someone says something offen-<lb />sive, let them know and explain<lb />why."<lb /><lb />This couple believes, that<lb />"making the world a better place<lb />is all our business. Anyone who<lb />is a positive influence on just one<lb />other person has the potential to<lb />change the course of history."<lb /><lb />Terry Vines is shown with his wife, mother-in-law and supporters. Mr. Vines is running<lb /><lb />for the Sheriff of Pitt County.<lb /><lb />photo by Jim Rouse<lb /><lb />meine<lb /><lb />" GEFF CON<lb /><lb />Phone (252) 355-7100<lb />Fax (252) 355-3978<lb /><lb />a]<lb /><lb />|<lb /><lb />IF YOU NEED A LOAN FOR<lb />HOLIDAY<lb />EXPENSES,AUTOMOBILE<lb />DOWN PAYMENT OR<lb />HOME REPAIRS - COME<lb />SEE JEFF COX IF IT CAN<lb />BE DONE, JEFF CAN DO IT<lb /><lb />3005 S. Memorial Drive<lb />Greenville, N,C, 27834<lb /><lb />1414. W. 14h Servet<lb /><lb />(252) 757-3921<lb /><lb />Al's Barber Shop<lb /><lb />ew,<lb />. Mon.-Thurs. 8:30 a.m.-6:00 p.m.<lb />ae Fri. &amp; Sat. 8:00 a.m.-6:00 p.m<lb /><lb />"Keeps your hair looking good"<lb /><lb />SATURDAYS FROM 6 - 10 AM<lb />LATIN MUSIC WITH<lb /><lb />JAVIER CASTILLO<lb /><lb />OLDEST LATIN SHOW IN PITT CO.<lb /><lb />THE<lb />MINORITY<lb />VOICE<lb /><lb />Hours:<lb /><lb />Storytellers are part of our electric co-op.<lb /><lb />Whether the day is beginning or drawing to a close, our story, '» the same.<lb />We're there with the power you need. The end.<lb /><lb />North Carolina's<lb />electric cooperatives<lb /><lb />Touchstone EnergyT<lb /><lb /></p>
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          <lb />April 1st- April 12th 2002.<lb /><lb />A Beautiful Face to see at St. Luke Credit Union in Williamston,<lb />NC is Kathleen Askew Springs.<lb /><lb />Shown above is Randy Warren Commissioner of the Jackie<lb />Robinson Baseball Leaque.Mr. Warren invites all the young<lb />brothers to join the team. Children that participate in sports<lb />seem to do better in academics.<lb /><lb />Pictured above is Henry Williams, N.C, Senate Candidate. He<lb />wants fo remind everyone to get out and exercise their right to<lb />vote in the next election.<lb /><lb />ge<lb /><lb />a<lb /><lb />Q<lb />OK<lb /><lb />syz. Ske. sl...<lb />AIS AIS As<lb /><lb />9<lb />Sef. we. wz. .<lb /><lb />e@c <lb />(<lb /><lb />AIS<lb /><lb />=)<lb /><lb />ft<lb />|}<lb />SV<lb /><lb />if}<lb /><lb />gy |<lb /><lb />SAV<lb /><lb /> 3@E <lb />nS<lb />YW<lb /><lb />ek.<lb /><lb />Orr<lb /><lb />ee<lb /><lb />Rm a<lb />QZ Qe?<lb />3@   ?,?  3 <lb />OS ANS POS<lb />U<lb /><lb />« ee Be tS te. Z<lb />ie Ee es ht ee fe<lb /><lb />United States, especially in the South, that in 1921 Repre-<lb />sentative L. C. Dyer of Missouri introduced a bill in the<lb />House of Representatives to make lynching a federal crime.<lb /><lb />Dyer acted out of conscience but also at the strong behest of<lb />the National Association for the Advancement of Colored Peo-<lb />ple.<lb /><lb />The bill passed the House, but Southerners in the Senate or-<lb />ganized a filibuster that prevented a vote, resulting in the<lb />measureTs failure and leaving the states to deal with the<lb />lynching problem. Although the number of lynchings had de-<lb />clined from 64 in 1921 to 57 in 1922, the record was not a<lb />source of pride.<lb /><lb />In the year just ended, 51 of the victims were Black and six<lb />were White. Texas led the nation with 18. It was followed by<lb />Georgia, 11; Mississippi, nine; Florida, five; Arkansas, five;<lb />Louisiana, three; Alabama, two; Tennessee, two; Oklahoma,<lb />one; and South Carolina, one.<lb /><lb />It is doubtful that the handful of residents in Rosewood, Fla..<lb />ever read those statistics. Yet its citizens would be victims of<lb />racial violence in 1923 and several would be murdered.<lb /><lb />In the first week of January, Rosewood was the center of what<lb />became known variously as a riot, a massacre, and a race war;<lb />a small hamlet of 25 or 30 families in Levy County. Rosewood<lb />was largely populated by Blacks.<lb /><lb />Elsie Collins Campbell, a White woman of nearby Cedar<lb />Key, once lived at Rosewood, and was about three years old at<lb />the time of the disturbance. She remembered the village as one<lb />of green forests.<lb /><lb />This view is shared universally by Blacks and Whites when<lb />they describe the communityTs dominant features.<lb /><lb />Population estimates of the settlement nestled along the<lb />Seaboard Air Line Railroad vary, but none of them place it as<lb />being large.<lb /><lb />Rosewood and nearby Sumner constituted a precinct of 307<lb />people in 1910 (158 Whites, 128 Blacks, and 21 Mulattues); by<lb />1920 the population had more than doubled to 638, except now<lb />Blacks were a majority with 24% peuple, while Whive resicesiis<lb />numbered 294.<lb /><lb />The Rosewood voting precinct in 1920 had 355 African<lb />Americans.<lb /><lb />Rosewood is located nine miles east of Cedar Key in western<lb />Levy County which was established March 10, 1845. What be-<lb />came the village of Rosewood"section 29, township 14 south:<lb />range 24 east " was first surveyed in 1847,<lb /><lb />By 1855 seven homesteads were strung out along a dirt trail<lb />leading to Cedar Key and the Gulf of Mexico. The Florida Rail-<lb />road connecting Cedar Key with Fernandina opened in 1861.<lb />Rosewood took its name from the abundant red cedar that grew<lb />in the area.<lb /><lb />By 1870 the market value of cedar and the commercial pro-<lb />duction of oranges, as well as vegetable farming and limited<lb />cotton cultivation, justified a railroad station and small depot at<lb />Rosewood.<lb /><lb />The cedar was cut in the Rosewood vicinity, shipped by rail<lb />to Cedar Key on the Seaboard Airline Railway, which had re-<lb />placed the Florida Railroad, and processed there at two large in-<lb />ternational pencil mills. The finished timber was then sent by<lb />boats to New York factories and fashioned into lead pencils.<lb /><lb />Prosperity meant the establishment of a post office and a vot-<lb />ing precinct in 1870. Black and White families moved in, and<lb />although the hamlet became a small village, Rosewood was<lb />never incorporated.<lb /><lb />The county opened a school for Whites, and soon a privately<lb />owned hotel for Whites began registering guests. Whites estab-<lb />lished a Methodist church in 1878, and Blacks followed in 1883<lb />with their own African Methodist Episcopal church.<lb /><lb />By 1890 the red cedar had been cut out, forcing the closing of<lb />the pencil mills at Cedar Key. The community had a Black ma-<lb />jority by 1900, as White families moved out, leasing or selling<lb />their land to Blacks. The post office and school closed, relocat-<lb />ing to the site of a new cypress mill that opened in Sumner, a<lb />village three miles west of Rosewood.<lb /><lb />But Rosewood survived. Some of its male residents obtained<lb />work at the large saw mill in Sumner; a number of RosewoodTs<lb />Black women worked at Sumner as part-time domestics for<lb />White families. Some men worked at a turpentine still located<lb />at Wylly, a small settlement one mile to the east. Other Rose-<lb />wood Blacks worked for the Black-owned M. Goins &amp; Broth-<lb />ersT Naval stores company in Rosewood.<lb /><lb />The company prospered by distilling turpentine and rosin ob-<lb />tained from the large tracts of pine trees growing nearby.<lb /><lb />Housing for some laborers was in RosewoodTs oGoins Quar-<lb />ters,? and at its peak the Goins brothersT operation owned or<lb />leased several thousand acres of land. Other African Americans<lb />made their living by small scale farming and by trapping in the<lb />vast Gulf Hammock that surrounded the area. Gulf Hammock<lb />was also the name of a village six miles south of Rosewood.<lb /><lb />Although some Whites moved away, others remained so that<lb />Rosewood was never exclusively a Black settlement. The vil-<lb />lageTs largest total population was seven hundred in 1915; in<lb /><lb />1923 Blacks made up the majority.<lb /><lb />Facing a number of law suits from competing White firms<lb />over land rights, the Goins family terminated their operations,<lb />and by 1916 had removed to Gainesville in adjoining Alachua<lb />County.<lb /><lb />Even so, Rosewood maintained its sense of community. A<lb />number of Black owned businesses continued to operate. There<lb />was a general store owned by a White family and another by a<lb />Black family. ;<lb /><lb />One Black operated a sugar mill. Blacks organized a private<lb />school and hired Mrs. Mullah Brown as the teacher. The com-<lb />munity baseball team, the Rosewood Stars, had their own play-<lb />ing field (near the depot) and played home games against teams<lb />in Levy and surrounding counties.<lb /><lb />In 1920 Rosewood had three churches, a train station, a large<lb />one-room Black masonic hall, and a Black school. There were<lb />several unpainted plank wood two-story homes and perhaps a<lb />dozen two-room homes that often included a lean-to or a half-<lb />roofed room.<lb /><lb />There were also a number of small one-room shanties, some<lb />of them unoccupied.<lb /><lb />[i the early 1920, lynching had become so common in the<lb /><lb />The only surviving photograph of a burning home in Rosewood during the massacre.<lb /><lb />* a :  8<lb />: =  in :<lb />; % Fae 8 a .  +. .<lb />wa i Ne ett ace 8, ph ym<lb /><lb />The events that culminated in the Rosewood affair began on<lb />the morning of January 1, 1923, at Sumner. the neighboring saw<lb />-mill village.<lb /><lb />Residents would remember the winter as one of the coldest<lb />on record. Frances ("Fannie") Taylor, a 22-vear-old married<lb />woman, whose husband James Taylor (30) had gone to work at<lb />Cummer and Sons sawmill at Sumner, was home alone.<lb /><lb />Fred Kirkland and Elmer Johnson, two Whites who were<lb />young men in 1923, remembered 70 years later that TavlorTs job<lb />at the mill required him to oil the equipment before the other<lb />workers arrived. It was his habit, once he got the mill started. to<lb />return home for breakfast.<lb /><lb />Deed records do not indicate that the Taylors owned proper-<lb />tv in Sumner. Their residence, said to have been surrounded by<lb />a picket fence.<lb /><lb />According to several versions of events. a Black male came<lb />on foot to Tavlor house that morning and knocked. When Fan-<lb />nie opened the door the man proceeded to oassault? her.<lb /><lb />From most White accounts the alleged intruder did not<lb />consummate the act of rape, although he beat her about the<lb />head and face. Some versions of the event claimed that she<lb />was both raped and robbed. Fannie Taylor's cries for help<lb />attracted the attention of neighbors, and her assailant fled,<lb />supposedly headed south for Gulf Hammock, a dense ex-<lb />panse of swamps covered with jungle-growth vines, palmet-<lb />toes, and forests. /<lb /><lb />Although Fannie Taylor was not seriously injured and was<lb />able to describe what happened, the shock of the alleged assault<lb />rendered her unconscious for several hours.<lb /><lb />Because no one ever disputed that some kind of physical at-<lb />tack took place, the incident was never referred to as an oal-<lb />leged attack.?<lb /><lb />The White community Was practically unanimous in its belief<lb />that the man who assaulted Fanmie Taylor was Black. That view<lb />has been challenged in contemporary accounts, and a number of<lb />Blacks whose families were involved in the trouble disagree<lb />with the White version of events.<lb />bee Rives Shes OV efi Was a abil  aveae fond tee<lb />mith birthday when the attack occurred. lived in Rosewood<lb />with her father John Wesley Bradley and her brothers and sis-<lb />ters in 1923. She was the seventh of 9 children: Hovt, Kellie.<lb />Bradley, Donarie, Marion, Sylvester, Ivuty Lee (herself), Wes-<lb />ley James, and Clift. Virginia Bradley, her mother, was dead.<lb /><lb />Davis based her account on stories told to her by her father<lb />(who was involved in the week's events). by her grandmother<lb />Sarah Carrier, her cousin Philomena Carrier, by other princi<lb />pals, and by her own memory.<lb /><lb />According to Davis, it was a White man who visited Fannie<lb />Taylor that New YearTs morning. Never identified by name, he<lb />supposedly worked for the Sea Board Air Line railroad. He got<lb />off the train and was seen entering the Tavlor house by Sarah<lb />Carrier and her granddaughter Philomena.<lb /><lb />Sarah Carrier was emploved by Fannie Taylor on a weekly<lb />basis to do her washing and ironing.<lb /><lb />That morning the woman and the young girl had, as usual.<lb />walked from Rosewood and arrived at the same time that the<lb />White man entered the Taylor house.<lb /><lb />The White visitor reportedly remained a while, reemerged,<lb />and left sometime before twelve o'clock. It is not known if<lb />James Taylor came home for breakfast, but about noon he re-<lb />turned home (perhaps for lunch) and his wife told him that a<lb />Black man had assaulted her.<lb /><lb />Fannie TaylorTs version of the assault was the one accepted<lb />by the White community of Sumner. and the news spread rapid-<lb />ly.<lb /><lb />Soon a posse under the direction of Levy County's Sheriff<lb />Robert Elias Walker, popularly known as Bob, was formed to<lb />search for the unidentified felon. Walker was a longtime Levy<lb />County resident.<lb /><lb />According to the Jampa Morning Tribune, oThe entire coun-<lb />ty is aroused, and virtually every able bodied man has joined in<lb />the search.?<lb /><lb />Sheriff Walker obtained a pack of bloodhounds from Captain<lb />H. H. Henderson at Convict Camp Number 17, Fort White, near<lb />High Springs in neighboring Alachua County. There is some ev-<lb />idence that the manhunt was begun before the dogs arrived, and<lb />that the posse used a single dog initially.<lb /><lb />Although the lawman headed a deputized posse, the search<lb />was soon joined by numerous other men who converged from<lb />several locales.<lb /><lb />By Tuesday night a crowd estimated at between 400 and 500<lb />people combed the woods. It was logistically difficult, if not im-<lb />possible, for all of them to be sworn in as deputies.<lb /><lb />Many of the men were, in fact. independent agents who<lb />formed their own search parties and pursued their own extra-le-<lb />gal objectives.<lb /><lb />Jason McElveen, a White resident of Sumner, would remem-<lb />ber Sheriff Walker's concern. He told McElveen, oI donTt know<lb />what to do.? The lawman added, othis crowd wants blood, and<lb />they [are] going to have blood.?<lb /><lb />McElveen told the sheriff, oBob, keep them [the posses] out<lb />of the colored quarters in the mill [at Sumner]....We knew if we<lb />could keep them niggers in the mill we could keep them<lb />straight, but we knew if we let them out of there the farmers<lb />[White posse members] would get them.?<lb /><lb />The assault on Fannie Taylor and the search for the Black<lb />man who she accused of committing the crime were the initial<lb />incidents in the story of the Rosewood tragedy.<lb /><lb />What happened in the week of January 1-8, was reported<lb />across the state and nation by the Associated Press (AP).<lb /><lb />The accounts went out by telegram and telephone to various<lb />towns and cities where they were picked up and edited further<lb />to fit space and local interest needs. Beyond the AP dispatches,<lb />a number of newspapers reacted editorially.<lb /><lb />Besides the AP's coverage, the Chicago Defender, ran an ac-<lb />count authored by Eugene Brown, and another unsigned story<lb />was used by a Black newspaper, the St. Louis Argus. Presum-<lb />ably both reporters were Black. Their versions of events were at<lb />odds with those of the AP. :<lb /><lb />:o@<lb /><lb />°<lb /><lb />nein cee<lb /><lb /></p>
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          <lb />shila<lb /><lb />Shonice Pettaway<lb />Shonice Pettaway, age nine, is<lb />the daughter of Jerome and<lb />Patrena Pettaway, born on<lb />June 21, 1992. She enjoys<lb />basketball. singing, playing<lb />the piano, and doing hair. Her<lb />father, Mr. Jerome Pettaway is<lb />employed at Collins &amp;<lb />Aikman as a mechanic, where<lb />he was worked for 23 years<lb />Her mother, Mrs. Patrena<lb />Pettaway is self-employed.<lb />She has been the owner and<lb />Operator of New Image<lb />Beauty Salon for 13 years.<lb />Shonice is a fourth-grader at<lb />West Greene Elementary in<lb />Snow Hill where she is taking<lb />Academically Gifted subjects<lb />this year. She has been a<lb />straight A and B student since<lb />kindergarten. Her future plans<lb />are to become a cosmetologist<lb />like her mom, and a profes-<lb />sional basketball player. Miss<lb />Pettaway is a faithful member<lb />of the Junior choir at St. Rose<lb />Church of Christ. where she<lb />attends diligently. She hopes<lb />to become the musician for<lb />her choir or one of the other<lb /><lb />choirs of the church in the<lb />near future. We honor<lb />Shonice Pettaway for her<lb />achievements and say to her,<lb />"Keep up the good work!<lb />Continue to be a light to every<lb />one you meet.?<lb /><lb />Faith May<lb /><lb />MAN'S NEED TO WORSHIP<lb /><lb />Man was Created in the image<lb />of God, anu for His pleasure we<lb />were created (see Revelation<lb />4:11). By virtue of man's<lb />disobedience to God, man's<lb />flesh became the governor of the<lb />spirit and soul of man.<lb />However, the spirit of man cries<lb />out to be restored to God.<lb />Although man tell in the garden,<lb />there still remained an innate<lb />need for man to worship be-<lb />cause the spirit of man is from<lb />God. Yet when we fail to<lb />acknowledge God, we remain<lb />ina fallen state. The cries of the<lb />soul and the need to worship,<lb />love, and adore the true and<lb />living God become more faint.<lb />The tlesh then becomes of more<lb />importance than anything else.<lb />Pleasing the flesh seems the<lb />natural thing to do. Pretty soon<lb /><lb />you no longer hear of recognize<lb />the cries of your soul as a need<lb />for God. However, the need of<lb />the soul to worship still remains.<lb />The spirit of man desires that<lb />which is true and honest and of<lb />good report. A perfect example<lb />of this is the lie detector test.<lb />This test actually monitors the<lb />spirit, the conscious of man.<lb />When the truth is told, there is:<lb />no adverse response. Yet when<lb />a lie is told, the spirit, or<lb />conscious of man, responds in a<lb />different way. The spirit or<lb />conscious of the man who has<lb />not been completely darkened<lb />or hardened by sin will give<lb />warnings signals within (show<lb />remorse) when a lie is told.<lb /><lb />Christine Fitch is running for a congressional seat for the<lb /><lb />U.S. House of Representatives<lb /><lb />bas ood, a beautiful lady and a<lb />Dorothy Norw at Progressive<lb /><lb />red here in concert<lb />Puasday March 19th 2002.<lb /><lb />Photo by Jim Rouse<lb /><lb />Photo by Jim Rouse<lb /><lb />Christ. (<lb />may be met, but if the worship<lb />is not to the one true God, then<lb />the soul is still unfulfilled and<lb /><lb />a<lb /><lb />vis een<lb /><lb />- The devil knows that even in<lb />manTs fallen state, within his soul<lb /><lb />« there is still a need, a hunger,<lb /><lb />and a longing for God. So the<lb />devil magnifies the needs of the<lb />flesh so as to keep you from<lb />filling the need within your spirit<lb />to worship God. He tries to<lb />harden the soul of man to the<lb />cry of his spirit and his need and<lb />desire for God. Without God's<lb />Spirit, we can't even know the<lb />things of God.<lb /><lb />The Holy Spirit is the compass<lb />for our path. It is He who leads<lb />us and directs us into all truth. It<lb />is a hard to follow an unknown<lb />path without directions. The<lb />devil knows this, so he uses our<lb />flesh to be the compass of our<lb />entire being when we are not<lb />submitted to God. We then<lb />ourselves worshipping the god of<lb />our flesh. We are living in a time<lb />when it is very evident that man<lb />has a need to worship. Many<lb />religions and religious leaders<lb />have surfaced, including many<lb />who denounce the deity of<lb /><lb />The need to worship<lb /><lb />undelivered from the bondage<lb />of the flesh, the devil , and sin.<lb />Without the Spirit of God in us,<lb />we would be carnal minded,<lb />wordly, and unable to compre-<lb />hend the things of God. Nor<lb />would we have a desire for the<lb />things of Cod. Without the<lb />knowledge of the Spirit of God,<lb />you walk as a natural man. 1<lb /><lb />Corinthians 2:14<lb /><lb />vad<lb /><lb />Observing Black Press Wee<lb /><lb />By Todd S. Burroughs .-<lb /><lb />WASHINGTON (NNPA)--The black press in America was and is the<lb />to define themselves, their purpose, their friends and their enemies.<lb /><lb />In ;<lb /><lb />The Shaping of Black America. the concept of a black America was starting to develop.<lb /><lb />k: Reflecting Black AmericaTs G<lb /><lb />A newspaper was needed to link Africans in America together. The heart of African communication<lb /><lb />drum and the word, the voices of the villiage-needed to meet<lb />press, hopefully with empowering results.<lb /><lb />the technology of the European-created printing<lb /><lb />The black press was created to give black America's "founders" a unified voice to publicly air their<lb />grievances, black press historians Clint C. Wilson II and the late Armistead Pride in their book, A History<lb />of The Black Press, wrote about how blacks were viewed by the white Northerners: oIn all walks of life,<lb />free Negroes in the antebellum North were regulated to positions of inferiority; they had their assigned<lb />places in society regardless of station or means. The poverty stricken found themselves locked in a vicious<lb />cycle. Proof of their alleged unfitness to associate with the rest of society lay in their confinement to mental<lb />occupations and their lowly condition. Their lack of access to jobs, the ballot, even the schools and the<lb />churches, deprived them of minimum needs to realize a measure of success."<lb /><lb />A primary mission of Freedom's Journal was to add a black -controlled voice--and perspective--to the<lb />largely white abolitionist movement. It also showed the world black achievements and aspirations.<lb /><lb />Freedom's Journal sought to counter the racial stereotypes of blacks presented by the The New York<lb />Enquirer and its editor, Major Mordecai Menassah Noah, "Whatever mention the editor made of the Negro<lb />usually came in the form of ridicule of diatribe," wrote Wilson and Pride. "As an example, soon after its<lb />founding, the paper carried an indecipherable, highly unintelligible letter dubiously credited to Nigger<lb />Hannerbal' and his troo lub...Dina Hannerbal."" One of the Enquirer's editorials, they wrote "cheered the<lb />news of the deaths of the balck colonizers who were on their way to Liberia from Boston."<lb /><lb />Russwurm and Cornish wrote letters to the paper protesting such treatment. The Enquirer refused to print<lb />them. They created a newspaper so that their voices would never be silenced. Freedom's Journal, Bennett<lb />writes, listed six priorities that last to the present day:<lb /><lb />Defending the black image from attacks--.Economic development of the black community--. Black<lb />AmericaTs self-assertion--. Attaining civil and political rights--.Access to equal education; and The creation<lb /><lb />ot an "African renaissance.<lb /><lb />The black press had another function. The Freedom's Journal founders used it to record births, deaths,<lb />marriages and all other aspects of free black American life the white press chose to ignore. "<lb /><lb />This duality of purpose--to explan and defend black life while documenting its everyday happenings--would<lb />become black media's permanent raison d'etre. The black press would create and recreate black America.<lb />The six priorities would emerge again and again as the 19th century yielded to the 20th. a<lb /><lb />The crusading journalist Ida B. Wells in 1895 published the pamphlet "A Red Record,? her investigation<lb />into lynchings of blacks. She castigated whites who felt they could treat freed slaves and their descendents<lb />in the post-Reconstruction era as though they were still slaves: a<lb /><lb />"The white man had no right to scourge the emancipated Negro, still less has he a right to kill him," she<lb />writes. "But the Southern white people had been educated so long in that school of practice, in which might<lb />makes right, that they disdained to draw strict lines of action in dealing with the Negro.<lb /><lb />Place Your Ad In The Minority Voice Newspaper<lb /><lb />"Furl That Banner"<lb />What would Confederate heroes think of this<lb /><lb />display?<lb /><lb />In 1962 a Confederate flag was<lb />raised over the capitol of South<lb />Carolina, supposedly in com-<lb />memoration of the Civil War<lb />Centenninal then under way. But<lb />it has been there ever since,<lb />becoming an increasing source of<lb />controversy.<lb /><lb />The National Association<lb />for the Advancement of Colored<lb />People, for example, has called<lb />for a boycott of tourism to South<lb />Carolina. The Southern Christian<lb />Leadership Conference has can-<lb />celed a meeting in the state as<lb />well.<lb /><lb />South Carolina's gesture<lb />seems curiously ahistorical. | can<lb />find no record of any state capitol<lb />regularly flying a Confederate<lb />flag during the existence of the<lb />Confederate States of America.<lb />After all, the whole point of the<lb />Confederacy was to enable con-<lb />Stituent members to turn their<lb />backs on what they saw as<lb />unconstitutional aggrandizement<lb />of national power in Washington.<lb />It was designed as the loosest<lb />possible alliance that would still<lb />allow for credible mutual defense.<lb />And Confederate archives are<lb />filled with hundreds of letters of<lb /><lb />_ recrimination between President<lb /><lb />Jefferson Davis and state gover-<lb />nors (including the governor of<lb /><lb />@ April 19-20 Adult<lb /><lb />| @ April 20-Miriam Tyson<lb />@ April 26-Scott Bircher<lb /><lb />May 12-17-Norman<lb /><lb />Every Thursday Night 7:00 p.m.<lb /><lb />Love offering will be received, ©<lb />We are sorry, but there is no child care available.<lb /><lb />South Carolina) promoting their<lb />StatesT prerogatives over Davis's<lb />_ attempts at national "dictator-<lb />ship."<lb /><lb />The blue-backed crescent<lb />and palmetto that was adopted as<lb />South Carolina's state flag in 1861<lb />was based on South Carolina's<lb />Revolutionary War flag.<lb />Interestingly enough, a __resolu-<lb />tion was later introduced into the<lb />General Assembly to change the<lb />background color from blue to<lb />purple, as a memorial to<lb />Confederate dead. That was in<lb />1899. The resolution was re-<lb />jected.<lb /><lb />Even more curious, the<lb />flag over the capitol dome in<lb />Columbia today is not one of the<lb />Confederacy's national flags like<lb />the Stars and Bars. It is, of all<lb />things, a Confederate naval jack.<lb />What representative government<lb />in the world flies the flag of its<lb />military forces over its buildings?<lb />Such a display is the antithesis of<lb />civil society.<lb /><lb />So what is going on in<lb />South Carolina is impossible to<lb />defend on historical grounds.<lb />And the more one thinks of a<lb />naval flag flying high and dry in<lb />the midlands of South Carolina,<lb />miles from the seacoast, the<lb />funnier it might become.<lb /><lb />Conference oWings<lb />of the Spirit?<lb /><lb />in Concert<lb />in Concert<lb /><lb />Robertson Ministries<lb />Six Day Crusade<lb /><lb />Gm hoseof gory ond<lb /><lb />Unfortunately there's nothing<lb />funny about the symbolism.<lb /><lb />That naval jack today has<lb />taken on a life of its own. It is an<lb />emblem --like the swastika -- that<lb />is Now sported by some members<lb />of the Ku Klux Klan, outlaw<lb />motorcycle gangs and German<lb />skinhead neo-Nazis. One<lb />year before the naval jack was<lb />first raised in Columbia, Freedom<lb />Rides were broken up by mobs in<lb />Alabama. The year it was raised,<lb />President Kennedy had to send U.<lb />S. marshals in to protect James<lb />Meredith, a black man who was<lb />admitted to the University of<lb />Mississippi.<lb /><lb />At the time, Southern<lb />governors fro George Wallace to<lb />Ross Barnett were dusting off<lb />some of the old statesT rights<lb />arguments that had led to the Civil<lb />War -- this time in defense of<lb />segregation and again in defiance<lb />of the federal government. There<lb />is little doubt about the reason this<lb />flag was raised, or what winds of<lb />sentiment keep it aloft today.<lb /><lb />Does this conduct "honor<lb />fallen Confederate heroes,? as<lb />some supporters have claimed?<lb />What would real Confederate<lb />heroes think?<lb /><lb />Twa of the most re-<lb />spected Confederates gave their<lb /><lb />Great<lb /><lb />Spread The WORD<lb /><lb />Announcing the Grand Opening of<lb /><lb />Hope of Glory Ministries<lb /><lb />. Saturday, April 20<lb />\. In-Store Specials All Week<lb /><lb />oBibles, Books, Music, Clothin<lb />Decorative Garden Items<lb /><lb />opinions within a few months<lb />after the Civil War ended. One of<lb />them, Father Abram Joseph Ryan.<lb />was a Jesuit priest who served in<lb />the Confederate Army. He was<lb />also a popular~ poet: Ryan<lb />composed a verse that read: "Furl<lb />that banner, softly, slowly! Touch<lb />it not, unfold it never.?<lb />And Robert E. Lee<lb /><lb />stated: "I think it the duty of<lb />every citizen... to do all in his<lb /><lb />power to aid in the restoration of -<lb /><lb />peace and harmony." He repeat-<lb />edly urged those who had served<lb />under him to go home and be<lb />good American citizens.<lb />Perhaps, as George W.<lb /><lb />Bush said a few months ago,<lb />outsiders should "obutt-out" of<lb />South Carolina's flag controversy.<lb />But how hard should it be for all<lb />local factions to agree to remove<lb />a flag that dishonors, by its<lb />misuse, the express wishes of<lb /><lb />those who served bravely under it<lb /><lb />in battle -- and which serves no<lb />purpose now but divisiveness?<lb /><lb />Surely there can be no<lb />more inappropriate place to dis-<lb />play this banner than over the<lb />heads of the men and women who<lb />make laws for all the citizens of<lb />South Carolina.<lb /><lb /></p>
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        <p>April 1st - April 12th<lb />ECU African American First <lb />ECU Alumni Community First</p>
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