tn Da Pa ey soe ental A = EIR th OE Oe ° meshes iniieseitnitinasiuniiiiai A HISTORY OF THE Car River Association BY T. J. TAYLOR, D. D. Prepared and Published by Order of the Association 44227 ) ; Sei >< > AS INTRODUCTION TO THE TAR RIVER HISTORY. Baptists and Quakers were among’ the earlier settlers in North Carolina. They came as refugees from persecution in the hope of finding absolute religious and civil liberties. These Baptists, Quakers and Independents began to settle in the colony previous to 1660, probably some of them came before 1656. The Baptists and Independents seem to have co-operated, and ultimately the Independents united with the Baptists. Among these earlier settlers, Church of Eng land people composed the smallest body. Their greater wealth, superior culture and the official position of their leaders together with their greater pretentions, gave them an influence out of proportion to their numbers and Chris- tian example. Their chief religious activity seems to have consisted in railing at the Dissenters, doing all in their power to impede their progress and persecuting them to the extent of their ability. In 1701 under the leadership of Governor Walker, a movement was begun looking to the establishment of the Episcopal Church as the State Church. This effort was carried on with varying degrees of success up to the be- ginning of the Revolutionary War. The apparent successes of the movement brought but little revenue into the treasury of the Established Church. Its principal effect was the an- noyance of the Dissenters and causing them to more bitterly dislike the Episcopal Church. In the early settlements Episcopalians had their strong- hold in Edenton and the Chowan section and the Baptists, * Quakers and Independents chiefly occupied Perquimans and Pasquotank. In these early days there were neither organ- ized churches or meeting houses among the Baptists of this ~ section, but wherever a little company would gather the gos- pel would be preached, converts received and baptized, and from these gatherings went influences that ultimately led to She organization of local churches with Articles of Faith, ~ i nc PES 4 INTRODUCTION Plans of Discipline and the building of meeting houses. The first of these organizations was effected under the min- istry of Paul Palmer in 1727. This church was organized in two branches, one of them in Perquimans and the other Shiloh in Camden County. The branch in Perquimans did not prosper, especially after Paul Palmer, the founder, on account of ‘the infirmities of age was not able to press the work. The arm at Shiloh was favorably located and un der the ministry of Joseph and William Parker and William Burgess prospered greatly, and is today the largest country church in North Carolina, and has the distinction of being the oldest Baptist Church in the State. From this center arms were sent out until the whole section was covered by a net-work of Baptist churches which ultimately extended into ifax, Bute and adjacent counties. "ae eae under the labor’ of Joseph and William Parker, who had previously moved from the neighborhood of Shiloh into Hertford County, Meherrin Church was organized. This is the second Baptist church organized in the State. Other local interests may have been formed, but they did not become permanent. This old church, located on the banks of the Meherrin River, worshipped for six years ithout a meeting house. "Poul Palmer made a visit to the Isle of Wight County, Virginia, where at Burleigh, he found a “Beautiful Church.” He gave such a description of the fertility of the soil in North Carolina and the opportunity for preaching. the gospel, that Rev. William Sojourner and others immi- grated into this beautiful and fertile country and settled on. Kehukee Creek in Halifax County, where they in 17 42 or- ganized Kehukee Baptist Church, which is the third Bap- tist church organized in North Carolina. William Walker, who was baptized at Kehukee in 1746 and ordained 1748, was more largely useful than any other of Sojourner’s converts. THe was one of the first to preach the gospel at Reedy Creek in Warren County, where a church was organized before 1750. Speaking of Reedy Creek, Dr. INTRODUCTION 5 Hufham says: “From this church came Sandy Creek and Maple Springs, Franklin County; Cross Roads, Wake County; and also churches in J ohnston, Bladen and Bamp- son Counties. About the same time, 1850, and partly through the labors of William Walker, a church was gath- ered on Fishing Creek, out of which ‘came Rocky Swamp, Quankie and Conoconara, in Halifax County; also three churches in Granville County. The church at Grassy Creek is one of the fruits of this movement at Reedy Creek and Fishing Creek.” The churches at Shiloh, Meherrin, Kehukee and Reedy Creek, the first four churches organized in the State, were aggressive bodies and sent out colonies in various directions which in turn sent out other colonies until Baptist senti- ments were preached throughout the entire State, and Bap- tist churches were established in various parts of the State, each of which became the center of missionary efforts. It was the wisest and most effective method of missionary ef- forts ever devised by the denomination. For a time the Baptist churches did not come together as associations ; but later feeling the need for greater unity and co-operation associations composed of certain sections were organized. The Kehukee Association was organized in 1765, and was composed of churches in the northeastern section of the State. Previous to this these churches held an annual meet- ing for interview in which the condition of the churches churches occupying was carefully considered and plans were devised for for- ' warding the work. According to Benedict, the Sandy Creek Association was organized in 17 68, but this Association was in nowise connected with the Baptist movement in north- eastern Carolina. In 1806 some of the churches of the Kehukee withdrew from the parent hody and organized the Chowan Associa- tion. Tn 1830 on account of difficulties that could not be recon- ciled, certain churches procured letters from the Kehukee PE eS ey aan aah ea Slt = ~ 6 INTRODUCTION Association, and uniting with other churches from the Ra- leigh Association, held a preliminary meeting presumably at Sandy Creek and organized the Tar River Association, which held its first annual meeting at Sandy Creek in 1831. PREFACE. Dr. T. J. Pitchford was the first Historian of the Tar River Association. At the semi-centenial session of the body, which met at Peach Tree in 1880, he read a brief sketck of the Association, which cannot be found. He prom- ised to complete his history by the next annual meeting of the body, but he died during the year and left no historical data. At the session which was held in Littleton in 1882, Dr. J. D. Hufham and Elder Daniel Wester w to succeed Dr, Pitchford as Historian. Elder Wester, Elder G. M. Duke was appointed to co-op- erate with Dr. Hufham in writing the history. They col- lected some material, but did very little writing. On ac- count of the infirmities of age, these honored brethren could not do the work contemplated and T. J. Taylor was ap- pointed to succeed them as Historian in 1914. It required years of earnest effort to secure material sufficient to com- pile even the imperfect sketch contained in this volume ‘ but, such as it is, it is sent forth with be a means of blessing and encourage it. ere appointed After the death of a prayer that it may ment to all who read T. J. Tayzor. 5 ‘ NRE TABLE OF CONTENTS INTRODUCTION. oo oa os sw De ens PREFACE TAREE (OF CONDRNTS oe ap gs a a CHAPTER ‘[- CREAT gin oe Ree Aue ee ee ANNIVERSARIES AT— ; : ; 5 Creek, Maple Springs, Hickory Chapel, Pyrat ie Brown’s), Red Bud, Shiloh, Peach Tree CHAPTER II. ANNIVERSARIES AT— Reedy Creek, Flat Rock, Bear Swamp, Louis- CHAPTER III. ANNIVERSARIES AT— le Springs, Sandy Creek, Enon, Hickory Chel, + Me nel Red Bud, Warrenton...,.. CHAPTER IV. ANNIVERSARIES AT— Flat Rock, Peach Tree, Reedy Creek, Perry’s Chapel, Salem, Gardners, Poplar Springs CHAPTER V. ANNIVERSARIES AT— , Franklinton, Maple Springs, Brown’s, pe Dt Mount Zion, Hickory Chapel Pages 3-6 8-10 pO ee 13-21 22-26 IH aX 33-39 mt, TAR RIVER HISTORY CHAPTER VJ. ANNIVERSARIES AT— Bear Swamp, Cypress Chapel, Red Bud, Sharon, Poplar Springs, Haywoods, Sandy Creek... .... 46-51 CHAPTER VII. ANNIVERSARIES AT— Wilson, Philadelphia, Reedy Creek, Henderson, Pleasant Grove. (Beginning of Associational Missions), Conoconara (Great Associational Mis- sion Movement), eo, 52-61 CHAPTER VIII. ANNIVERSARIES AT— Peach Tree (Semi-centennial), Antioch, Little- ton, Rock Spring, Mount Zion, Wilson, Browns. 62-69 CHAPTER IX. ANNIVERSARIES AT— Samaria, Maple Springs, Gardners, Greenville, Warrenton, Louisburg, Philadelphia... ......... 70-78 CHAPTER X: ANNIVERSARIES AT— Scotland Neck, Wilson, Poplar Springs, Stony Creek, Weldon, Warren Plains, Spring Hope... . 79-91 CHAPTER XI. ANNIVERSARIES AT— Corinth, Washington, Rocky Mount, Maple Springs, Tarboro, Red Oak, Henderson (Asso- Mare... ee 92-102 CHAPTER XII. ANNIVERSARIES AT— Sandy Creek, Sharon, New Bethel, Samaria, Red Bud, Warrenton, Spee. cies: Cogs. 103-111 CHAPTER XIII. 10 YAR RIVER HISTORY an . CHAPTER XIV. . . are iar History of the Tar River Association a) | | WOE U ME SUS grid ete ee eg ot! 0 ee eee a CHAPTER XV. | CHAP+ER i 7 SRETCHES OF CHurcHES/. A403... 126-161 i CHAPTER XVI. Orcanizarion, i MODERATORS) oie. in ee 162-176 The Tar River Baptist Association was organized in 1830, Bi it 4 : The exact date of the organization and the place where it a CHAPTER XVII. % wes effected are unknown. The probable time was the fall CLERKS AND TREASURERS.) bf) 9 Fo, 177-189 of 1830, and, as Elder William B. Worrell, the pastor of oo Sandy Oreek Church, was the leading spirit in the move- CHAPTER XVIII. ment, it is probable that this preliminary meeting was held MGR SR cory ee 190-332 at Sandy Creek Church, Franklin County. PREACHEKS eee ka a) neg es Baap ade 333-334 The churches represented in the preliminary meeting ONCLUSION 60g SENET CP ae le ‘ cS were from the Kehukee and Raleigh Associations. Those from the Kehukee were: Quankie, Rocky Swamp, Fishing Oreek, Mearn’s Chapel, Sappony, Peach Tree, Red Bud, Sandy Creek, and Maple Springs. Those from the Ra- leigh Association were: Naywoods, Flat Rock, Shiloh, and Sandy Grove. These churches were located in Franklin, Nash and Halifax Counties. Some of them after a few years returned to the Kehukee Association. Having no minutes of this preliminary meeting, it is im- possible to give a definite statement of the business trans- acted. There are reasons for believing that James South- ! erland was elected Moderator, and Elder Thomas Crocker, Clerk. ) The delegates present resolved to org . tion under the name of The T A committee w Rules of Decoru next meeting. saciid nasibaiaiaigeianaiiis ican anize a new associa- ar River Baptist Association, as appointed to draft a Constitution and m to be submitted to the Association at the The Association decided to hold the next meeting at Sandy Creek Meeting House, and Elder Phile- mon Bennett was appointed to preach the introductory ser- mon. — Sn ee ae an on eee oe 12 TAR RIVER HISTORY Several causes led to the organization of the new Aino ciation. The churches entering into 1t were, for ae . part, remote from the center of the associations * mine they belonged, and the methods of travel were me : tiresome. Therefore, the question of convenience ha he to do with the movement. Again, they doubtless hop " y organizing a compact body to occupy and develop hes i hitherto neglected by the associations to which they os The largest factor, oe that rea pig 8 prieaiey od sulting in the birth of this associatio \ Nie Fl erowing hostility to missionary effort on part of t e kee ene aHioie which had departed from the sg of the fathers with reference to the spread of the gospel. mn In 1804 the Kehukee Association appointed a ora - consisting of Elders Lemuel Burkitt, Martin Fis - ay Spivey, Jesse Read, and John McCabe to ation e : ae at Cashie Meeting House, Bertie County, on Fri ay sik the third Sunday in June, 1805, to confer with ae i mittees from the Virginia-Portsmouth, and Neuse Ass os tions for the purpose of devising ways and mens to race the missionary cause. At this meeting arenes . we made to collect funds for mas. PERO, Desert ue approved by the Association. In 1827, ey * am ae versed this decision with reference to pulenenAD op ‘ ina} and practically declared non-fellowship ee sone * gl in missionary efforts. ‘ay action Me ee Sibi esa year. Consequently, there was consi " psi may icsgal among those who believed in organized efforts au io the kingdom. This, doubtless, had much to « roe to the ‘aso anith of the Tar River Associa- —- the year following this preliminary meeting, the churches. intending to enter into the new Association wb cured letters of dismission from the Raleigh and Kehukee Associations for that purpose. Therefore, the pene of the Tar River Association was fully endorsed by the Raleigh and Kehukee Associations. TAR RIVER HISTORY 13 Tue First Anniversary. The Tar River Association met in its first annual session at Sandy Creek Meeting House, on F riday before the fourth Sunday in October, 1831, Elder Philemon Bennett preached the introductory sermon from Malachi 3:16-18, James Southerland was elected Moderator, Elder Thomas Crocker, Clerk and Treasurer, and Archibald H. Davis, As- sistant Clerk, The Association evidently intended to use money in car- rying on its work; for a Finance Committee was appointed to receive the contributions sent up by the churches for sociational purposes. dollars contributed by to the Treasurer. as- This committee reported twenty-seven the churches, which was turned over This amount seems small in comparison with reports of the finance committees of the present day ; but it must be remembered that they -were only making a be- ginning, and were acting under unfavorable cumstances. They claimed the God-giv and to use their money for the adv and although the beginning w the right direction; and out of that small beginning have grown the large enterprises in which the Association has , been engaged during the last thirty-eight years, The Constitution and Rules of Decorum prepared by the committee, appointed for that purpose at the preliminary meeting in 1830, were read and adopted. This Constitution: and Rules of Decorum, with but few changes, are still in force in the Association. Each church w to the next standing. and trying cir- en right to organize, ancement of the kingdom ; as small, they were moving in as requested to send its Articles of Faith Association, and also to indicate its statistical At this meeting it was deter letter, annually, to the churches. This custom was con- tinued for many years, and many of these letters show careful preparation, and are valuable documents. Elder Thomas Crocker was appointed to write the first circular mined to address a circular i ‘é f fy t t | i i ( rs ~ apr ee e oe i H | ; 14 TAR RIVER HISTORY letter. It was to be read at the next Association; and, if found satisfactory, published in the Minutes. The Treasurer was instructed to purchase a blank book in which the proceedings of the annual meetings of the As- sociation were to be recorded. This was a wise measure, and has preserved the. history of the Association much bet- ter than would have been done by merely printing and dis- tributing the Minutes. The Association appointed corresponding messengers to the Raleigh, County Line, Flat River and Neuse Associa- tions. At that time thi8 custom was universal, but for many years it has been discontinued. 3) a "It is interesting to note that the family names found in the Minutes of this session of the Association are still repre- sented in our annual meetings. i The churches that took part in the preliminary meeting were also represented in this session by letter and dele- gates. In addition to these a newly constituted church at ‘Allen’s Meeting House, now Browns, in Warren County, was received into fellowship; and the delegates, James Southerland and William Rudd, were welcomed by the Mod- ee churches were represented in this session of the Association. These churches reported a total membership of 935. As far as can be learned, the ministers present at this session were Klders Philemon Bennett, Thomas Crocker and Willoughby Hudgins. Elder: William B. Worrell, who for many reasons may be regarded as the father of the Associa- tion, on account of sickness was not able to be present. EI- ders Thomas Crocker and Willoughby Hudgins preached on Sunday to large and attentive congregations. Tne Srconp ANNIVERSARY. On Friday before the fourth Sunday in October, 1832, : . T wf the Association met in its second session at Maple Springs. s i ee The introductory sermon was preached from 1 Timothy 4:16 TAR RIVER HISTORY by Elder Philenion Bennett. James Southerland was Mod- erator, and Elder Thomas Crocker, Clerk and Treasurer. The ministers present at this session were Joseph J. Firich, Benjamin Brown, Philemon Bennett, T homas Crocker, Wil- loughby Hudgins, A. J. Battle and Gideon Bass. Three churches were received into the Association—-Reedv Creek, Hickory Chapel, and Poplar Springs. I think all of these were from the Kehukee Association. The statistical table of this meeting shows 17 churches, 6 baptisms, and a total membership of 1,338. This was a net gain of three churches and 403 members. The churches sent for associational purposes $27.10. The circular letter w the way Christians shou relations of life. Tt was customary in those times, at the Association, to have three sermons on Sunday. Worship would begin at 10 A. M. At the close of the first sermon, which was rarely less than an hour in length, the second preacher immediately came forward; and, after a hymn and prayer, another sermon, seldom: remarkable for br lowed an intermission during which was enjoyed. In the afternoon another sermon was preached, and the day frequently closed with a gracious revival. It was not uncommon on those occ ers present themselves for prayer and instruction, and to Witness the rejoicing of new-born souls. On this oecasion Amos J. Battle preached at 10 o’clock from Matthew 5:20, He was followed by Thomas Crocker from Malachi 4:2. These were strong, doctrinal preachers, and doubtless laid the foundation for a great evangelistic sermon by Willough- by Hudg salm 23:4: “Thy rod 15 27 as prepared by Thomas Crocker on uld act toward each other in all the delivered evity. Then fol- a sumptuous dinner asions to see many mourn- gins, in the afternoon from ty and Thy staff they comfort me.” Tur Trirp ANNIVERSARY. According to a ppointment the third session of the Asso- ciation convened at Hickory Chapel, in Nash County, on is ‘ i if bi ‘| eee 16 TAR RIVER HISTORY Friday before the third Sunday in October, 1833, and con- tinued three days. The introductory sermon was preached by Thomas Crocker from John 17:3. James Southerland was Moderator and Amos J. Battle, Clerk and Treasurer. A committee, consisting of Elders Willoughby Hudgins, G. Vick, A. J. Battle and Brethren James Southerland, Simeon Southerland, Absalom B. Bains and John Saunders, was appointed to examine the letters from the churches + Sg respect to the Articles of Faith sent up by the short es, and prepare out of these a system of faith for the Associa- tion. This committee declined to recommend the Articles of Faith in the letters from the churches. They did, how- ever, set forth Baptist Beliefs in the language of the Scrip- tures. This was adopted by the Association and published in the Minutes. The church in Nashville was received at this sess‘on, The Association very carefully enquired into the faith and practice of churches applying for membership, and only such as were found orthodox and orderly were received. The churches reported 160 baptisms during the year, and a total membership of 1,449. The amount sent by the dele- gates for associational purposes was $25.55. In those days Reet Holl purposes” meant printing the Minutes, and meeting any other expense connected with the Minutes. Tue Fourru ANNIVERSARY. . > The Association held its fourth annual session at Allen’s, i i yr } m- ‘ now Brown’s, Meeting House, in Warren County, co mencing on Saturday before the fourth Sunday in October, 1834, and continued three days. In the absence of Elder Patrick Connelly, the opening sermon was preached by Elder Thomas Crocker from 2 Don, 13:5: ‘Examine yourselves whether ye be in the faith.’ Elder Joseph J. Finch was Moderator, and Simeon South- erland, Clerk and Treasurer. : . Elder William Hill Jordan first appeared in the As TAR RIVER HISTORY sociation at this session, and for dered valuable service in this section of the Sta The church at Bear Swainp became sociation at this time. Among distinguished brethren valuable service were: James and S miah Solomon, father of the late Dr, Jones Cooke, the father of Judge C. M. Cooke. Elders Jordan and Finch preached on Sund count of the illness of Elder Crocker the was omitted, Jeremiah Solomon, Jordan Denson, and A. Thomas were appointed a Committee on Itinerancy. This committee cor- responded to our present Executive Committee. Its special work was to supply pastorless churches with the preaching of the gospel, to arrange for preaching in destitute and, in accordance with the action of the Assoc this time, prov itinerants. te. ay. On ac- afternoon sermon sections, lation at ide for the competent remuneration of the The churches were requested to tions for this purpose to the next session o tion. The circular letter, prepared by Elder J. J. Finch on the subject of Union, was adoptd and printed in the Min, utes. send contribu- f the Associa- There were nineteen churches connected with the Asgso- ciation at this time. Six of them were not represented. The other 13 churches reported 79 baptisms, and a total membership of 1,216. If we add to this total membership the number reported at the previous session by the churches not reporting at this time, it would give a total membership of 1,493. Tur Fieve ANNIVERSARY. On F riday before the fourth Sunday in October, 1835, the Association met at Red Bud Meeting House, in Frank- lin County. Elder Thomas Crocker preached the introduc- tory sermon from 2 Timothy 3:16, 17. Jones Cooke was 17 a number of years ren- a member of the As- present and rendering imeon Southerland, Jere- J. B. Solomon, and Julie, eS Fi || | t 18° TAR RIVER HISTORY Moderator, Thomas Crocker, Clerk and Treasurer, and Jor- dan Denson, Assistant Clerk. : ais (to ’ a], Four churches, viz.: Poplar Springs, Mearn’s ee ? aty an, Quankie Chapel, and Rocky Swamp churches were stricke iH from the roll of churches for non-attendance. | The church in Tarboro was received into fellowship by letter from the Neuse Association. This church had been excluded from the Kehukee Association on account of its | missionary and Sunday School tendencies. In 1834 it - i plied for admission by letter and was practically received ; | but this could net be formally done without the sg era of a delegate. The reception of this church great ) me pleased the anti-missionary brethren in our churches, an resulted in dividing the church at Allen’s Meeting spree The Association appointed a meeting of delegates from the churches to be held at Maple Springs on iewsgrieng fs fore the second Sunday in January, 1836, to devise = and means for carrying on itinerant preaching in t . bounds of the Association. Evidently, in the face of — difficulties, the Association was struggling to carry a the purposes for which it was organized. We have no i records of the meeting at Maple Springs. a i Arrangements were made to purchase a supply o i "a “Booth’s Defense of the Baptists,’ and to distribute them Sata , ii 18 among the churches. Hi At this session 16 churches reported 47 baptisms, and a il total membership of 1,230. ae In view of the great spiritual declension in the churches the Association appointed a day of fasting and prayer. Fr Tue Srxrn ANNIVERSARY. James Delke preached the introductory sermon from 2 Tim. 4:2: 7 “Preach the Word.’ Jones Cooke was Moderator, sistant Clerk. churches throughout the The sixth annual meeting was held at Shiloh Meeting Inther Rice. House, Franklin County, October the 22-25, 1836. Elder adopted looking to th his support. Thomas Crocker, Clerk and Treasurer, and A. J. Battle, As- TAR RIVER HISTORY 19 Louisburg Church was received into fellowship. The visiting preachers present were James Delke, Manly, Finch and Brown. ‘The Manly mentioned may have been Dr. Basil Manly from the Charleston Association. Delke had recently moved to Warrenton from the C section. The Association took high ground on the subject of tem- perance, and unanimously adopted, the following resoln- tion: “Whereas, it is the common practice among some of the brethren in our Association to engage in making and vending ardent spirits for the sake of gain, and some drink- ing to excess, much to the prejudice and standing of society and the injury of our moral character as Christians; there- fore, be it resolved, that we deem it morally wrong to make, vend, and drink ardent spirits for any other than medical purposes ; and that we recommend to our churches (entire upon the abstemious plan) that they use every lawful mea to suppress this ruinous practice in our churches.” The Association adopted a stron which closed thus: “Resolved, that we are highly gratified with the Biblical Recorder, published in Newbern by Brother Meredith, and most cheerfully recommend it to the patron- age of the churches of this Association. Resolved, further, that we, the members of this Association, will use our best exertions to increase the number of its subscribers.” Strong reports were also adopted on Sunday Schools and Bible translation. The resolution was adopted because The American Bible Society had refused to publish Dr. Jud- son’s translation of the Bible into Burmese; because he translated the word baptizo by a word meaning to dip in the Burmese language. A resolution was adopted ex James howan ly nS g report on periodicals pressing sympathy with the Union on account of the death of James Delke was appointed itinerant » and a plan was € raising of funds by the churches for The churches were evidently suffering from premature i ant Rl nl as OU 8 aaa a 20 TAR RIVER HISTORY and injudicious licensing and ordaining preachers. A reso- Jution was, therefore, adopted urging the churches to be care- ful in granting license to preach, “and in the case of young gifts” to contribute to their support in order that they might give themselves to the ministry of the Word. A resolution was also adopted to “Appoint a standing presbytery to at- tend to the ordination of ministers and deacons, and the constitution of churches in all cases within our bounds.” A resolution was adopted recommending that the churches of the Association, when their members move out of their respective bounds send letters of dismission for such mem- bers directed to the church nearest where they live, with the request that church discipline may be exercised towards such members. It was also recommended that if members holding letters of dismission did not attach themselves to a church in a reasonable length of time that their letters be recalled. In this way, the Association endeavored to stop a growing evil, but their efforts were not successful; because the churches would not carry out this wise recommenda- tion. The 16 churches included in the Association reported 15 baptisms, total membership 1,003, and sent $18 to the Association for the work of the kingdom. Perhaps, if they had been a little more liberal with their means, there would have been more baptisms. Malachi 3:10: “Bring ye all the tithes into the store house, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Tur Seventa ANNIVERSARY. In 1837 the Association met at Peach Tree Meeting House in Nash County, October 28-30. Elder A. J. Battle preached the introductory sermon from 2 Cor. 11:28. The officers of last year were re-elected. The church at Sandy Grove requested a letter of dismis- hy TAR RIVER HISTORY 21 sion to join the Kehukee Association. The letter was unani- mously granted. Several churches that came from the Kehu- kee returned to that body. For the most part these churches seem to have become extinct. Elders A. J. Battle, Thomas Crocker and James Delke were appointed the ordaining presbytery of the Association for the ensuing year. The Itinerant Plan, as conducted by the Association, did not seem to meet existing conditions. Some of the churches attempted to live without pastoral supplies, and depended on the itinerant for preaching. The Association urged each church to secure its own pastor. The Itinerant System seems to have been discontinued at this session. Ko The statistical table shows 12 baptisms, and 1,083 mem- bers. Again the Association appointed a day of humilia- tion, fasting and prayer; and surely this was needed. The Association again took high ground on the subject of temperance. .In this great movement the Tar River Asso- ciation was, perhaps, the first organization in this State to speak out clearly and strongly. hu TAR RIVER HISTORY 23 courage, they resolved to go forward, of the past thirty-eight years CHAPTER II. Tue Erourn Anniversary. and the glorious record proclaims their wisdom. THe Ninty ANNIVERsary. This session was held at Flat Rock urday before the fourth troductory sermon w . € * q Isa 98 :16 17 i i y tober, 1838. sa. 28:16, 17, mencing Friday before the fourth Sunday in Oc y i ite ni pare Jones Cooke was Moderator, Thomas Crocker, Clerk and Pitchford, Clerk ; if , ipee' What ie oF Pitchford, Assistant Clerk. The The preachers present were William Dent, Jesse P HI “reasurer, 4 «me arn. } a introductory sermon was preached by Elder James elke Thomas Crocker, Plummer Pierce, Thomas f Hebrews 13:1: “Let brotherly love continue.” Thomson, Z. Allen and D. rom fiebrews lost: oo 7 a : | The Tar River Association held its eighth annual ses- | Meet ing House Sat P sion t Ree ly reek Mee ing House War ren ) unty, coin- ; si et CLy G iV Ss Sse, Co 3 Sunday in October, 1839. The in- as preached by Thomas Crocker from Jones Cooke was Moderator, and T. J, and Treasurer, owell, Wileox, G. W. F, Richardson. This is the first mention of Elder Thomas Wilcox in the Minutes. It seems Query from Haywoods: “What shall a church do with 4 ' to have been the beginning of a very fruitful ministry, member of her body who permits and assists his or her * The church at Allen’s Meeting House that some years be- daughter or son, as the case may be, to attend balls: 3 fore withdrew from the Association to satisfy some of its dances?” To this query the Association answered: The members, who Were opposed to missions and Sunday Schools, church to which such offending members belong should ad- returned at this session under the name of Browns. vise them to a better course of conduct, by the officers of The Minutes show 14 churches, represented by 25 dele- said church ; and if the offence is repeated that the church sites. The churches reported 24 baptisms and 921 mem- forthwith exclude them, as disorderly church members. wud The circular letter prepared by James Delke ths see The circular letter was written by Thomas Wilcox, and presentation of the duty of the church to give the eu? a adopted by the Association. The subject was “Christian liberal support. It was adopted and published in the , hi Uhien.’? utes, and sent to the churches as a message from the Asso- ciation. dixie, The statistical table shows 16 churches _ represented Tur Trenrit ANNIVERSARY. by 12 delegates. The churches reported "i ee Friday before the fourth Sunday in October, 1840, the and a_ total membership : of 591. ie % oe iy Poin, Association met at Bear Swamp Meeting House. The form- not represented. Contributions for associationa phen te er officers were re-elected. Elder Thomas Crocker preached amounted to $19.35. Paper ete a ae the introductory sermon on “The Duty of Deacons,” from 1 At this session, for the first time in its history, 8 - . Timothy 3:8, 9, sociation adopted a resolution of thanks for the hospitality Ditto snore Wises Radticten on Sunday, andi Ueainu die of the church and neighborhood entertaining it. a Sermons on each of the other days. An associational meeting The Association seems to have reached the mn was regarded, in those days, as a great opportunity to preach ii its history. Failure seemed almost inevitable; but. the the gospel to the multitudes that attended. brethren had faith in God, and they believed that they were embarked in His cause. Therefore, with unconquerable cl [See 24 TAR RIVER HISTORY Query: “How shall a church act when a member of a dissolved church applies for membership?” Answer: “Tf the church, after proper enquiry, be satisfied that such ap- plicant has been properly received into a regular Baptist Church, and is now and has been, a member of proper char- acter, she shall receive him or her.” At this session the time of holding future associations was changed so as to embrace the first Sunday in October instead of the fourth. The Statistical Table shows 375 baptisms, total member- ship 1,321, delegates 25 and contributions $28.50, Tae Eveventi ANNIVERSARY. The Association met in Louisburg Saturday before the first Sunday in October, 1841. The opening sermon, on “The Gospel Ministry,” was preached by Willoughby Hud- gins from 2 Cor. 2:16. Jones Cooke was Moderator and T. J. Pitchford, Clerk and Treasurer. Tanners Church was received from the Flat River As- sociation. A collection was taken on Sunday, amounting to $20, and Jeremiah Solomon and Elder Thomas Crocker were ap- pointed to carry it to the State Convention. The Association appointed its next meeting to be held at Gardners Meeting House, a branch of Tanners Church. There were 16 churches reporting 30 baptisms, a total membership of 1,413, delegates 28, and contributions sent up by the churches $26.68. Tre Tweirru ANNIVERSARY, Saturday before the first Sunday in October, 1842, the Association met at Gardners Meeting House. J. Denson was Moderator, T. J. Pitchford, Clerk and Treasurer, and Willoughby Hudgins, Assistant Clerk, Thomas Wilcox preached the introductory sermon from 2 Timothy 4:2. Elder Thomas Wilcox *was appointed Itinerant to visit the churches in the Association, and to preach to them. The JOHN WATSON Moderator Four Years remunerate him. The circular letter, on “The Bible,” J. Pitchford, was ado prepared by Thomas pted and printed in the Minutes. The 16 churches belonging to the bo : body were represented by 24 delegates. The letters showed membership of 1,398, and $23. for associational purposes, 38 baptisms, a total 80 sent up by the churches Tue Tertreenrn ANNIVERSARY. The Association met at Poplar Springs Saturday before the first Sunday in October, 1843. The Introductory ser- mon, from Phil, 2:14, was preached by Willoughby Hud- gins. Jordan Denson was Moderator, T. J, Pitchford Clerk and Treasurer, and W. D. Webb, Recording Secretary. The Constitution was altered so as to allow each church to send three delegates to the Association, instead of two, as had been the custom. Elder Thomas Wilcox was continued as general mission- ary. His report for the previous year showed that he had traveled 80 days, visited 14 churches, made 43 visit eled 1,684 miles, baptized 36, and receiver for his services $109.221/, The statisties show 16 churches, baptisms 245, total mem- bership 1,645, delegates 50, and contributions from the churches $24, The ordained ministers | belonging to the this time were Willoughby Hudgins, rick H. Smith, Henderson Edw omon G. O'Bryan. 8, tray- 1 from the churches Association at Thomas Wilcox, Pat- ards, William Dent and Sol- Tue Fourr EENTH ANNIVERSARY. The Association met at Brown’s Meeting House, Satur- day before the first Sunday in October, 1844. The intro- ". 7:14, was preached by Thomas xe was Moderator, T. J, Pitchford, 26 TAR RIVER HISTORY Clerk and Treasurer, and Willoughby Hudgins, Assistant Clerk. Josiah B. Solomon, afterwards a leading preacher in this section, made his first appearance in the Association at this session. Elder Mark Bennett, who had recently come to us from the Kehukee Association, represented the Tarboro Church. For many years he was one of the strong ministers of the Association. standing for truth, righteousness and progress. A collection for Associational Missions was taken on Sunday, amounting to $17.45. Thomas Wilcox was continued as missionary for the en- suing year; and to insure his support each church in the Association was requested to send a delegate to a meeting to be held at Sandy Creek Meeting House, Saturday before the third Sunday in December, 1844, to ascertain how much could be raised for this purpose. The Association instructed that all funds raised at this session for conventional purposes be applied to Foreign Missions. At this session the 16 churches reported 271 baptisms, 1,302 members, and contributed $23.22 for associational purposes. The churches were represented by 39 delegates, At this period Elder Thomas Crocker, who had been a leader from the first session, seems to have been temporarily out of our bounds. CHAPTER ITI. Tut Firreenry ANNIVERSaRy. On Saturday before the first Sunday in October, 1845, the Association met at Maple Springs. The introductory ser- mon, on “Election,” was preached by James J. Sledge, from Romans 8:33. Willoughby Hudgins was Moderator, and Wilson D. Webb, Clerk and Treasurer. Visiting ministers were Servestus A, Creath, Henry S. Spivey, William H. Edwards, 8. G. O’Bryan, Thomas Crocker, Seth J. Gar ‘et, and James Delke. Gardner’s Church, in Warren County, and Sandy Grove Church, in Nash County, were received into fellowship. On Sunday James Delke preached from Acts 8:8, and Thomas Crocker preached from John 4:29. The day being inclement, the Congregation was dismissed without having heard Willoughby Hudgins in the afternoon, The Committee on Itinerancy met at Sandy Creek Meet- ing House according to last year’s resolution, and the churches having made satisfactory pledges for the support of an itinerant, Elder Thomas Wilcox was employed. TI re "oe v thomas Wilcox, the itinerant, reported that he had tray- eled 568 miles, preached on 31 days, and received $59.25 «20 for his services, Those converted through his instrumen- tality were doubtless baptized by the pastors whom he as- sisted. The Association resolved to celebr on the Sabbath of the next session. The records do not indicate that this was done, and it ought not to have been. The preachers of the Association were requested to visit each church connected with the body, during the next. asso- Ciational year. Tf this was done, it may account in part for the large number of baptisms reported at the next annual meeting, which numbered 313, an average of over 17 to each of the 18 churches, ate the Lord’s Supper 28 TAR RIVER HISTORY The Association at this time numbered 18 churches, with a total membership of 2,074. Tur Sixrrentn ANNIVERSARY: This session was-held with Sandy Creek Church, Octo- ber 2-4, 1846. ‘The introductory sermon was preached by Josiah B. Solomon from 2 Timothy 4:2. Elder Henry S. Spivey was elected Moderator, and Wilson D. Webb, Clerk and Treasurer. sis Enon. a newly constituted church, located near Little- ton, in Warren County, was received. Instead of a circular letter, the Moderator, Clerk and J. B. Solomon were instructed to write a communication to the churches on “The State of Religion and the Best Means of Promoting It;”’ and have this letter published in the Minutes. Committees were appointed to report at the next session on Periodicals, Home Missions, Foreign Missions, and Ed- ucation. With some additions, this custom has continued to resent time. as committee, previously appointed, reported that the church at Nashville had dissolved. Some years later another church was constituted in Nashville, and is still a vigorous body. A presbytery, consisting of Willoughby Hudgins, Thomas Wilcox, Henry S. Spivey and P. H. Smith was appointed to meet at Haywood’s Meeting House for the purpose of ordaining Josiah B. Solomon to the full work of the gos- ministry. ali resolution was adopted approving the objects of the Baptist State Convention, and commending them to the churches. This action was taken, because in some of the churches there was active hostility to the Convention. The statistical table shows 18 churches, and a total mem- bership of 1,977. There had been 105 baptisms during Ole ni a great deal of sickness in the neighborhood of TAR RIVER HISTORY 29 Sandy Creek, and the Association hurried through its busi- ness, so as to adjourn Sunday afternoon, and thus relieve the afflicted community of the nece ssity of entertaining it longer. Tue Seventeenru A NNIVERSARY. The seventeenth annual meeting was held at Enon Meet- ing House, in Warren County, Friday before the first Sun- day in October, 1847. Thomias Wilcox preached the in- troductory sermon from Malachi 1:2. T. J. Pitchford was Moderator, and Wilson D. Webb, Clerk and Treasurer. Red Oak Church, in Nash County, was received at this time. An earnest request was made to the Baptist State Conven- tion to send a missionary to work in the bounds of the As- sociation. Some of the churches were not heartily in favor of sustaining the objects of the Baptist State Convention ; but strong reports and ringing addresses were made on Mis- sions, Periodicals and Education, At this session the Association reported: Churches. 19, baptisms 53, and a total membership of 2,020. Tue Erenreenry ANNIVERSARY. This session of the Association met at Hickory Chapel Friday before the first Sunday in October, 1848, Patrick H. Smith preached the introductory sermon from John 8:32, G. W. Powell was elected Moderator, and Wilson D., Webb, Clerk and Treasurer. Elder McNabe was present to re the Southern Baptist Convention, Elders H. S. Spivey, P. H. Smith and J. B. Solomon were appointed a presbytery with reference to the ordina- tion of Plummer J). Pierce. This committee reported fa- vorably and he was ordained on Sunday, The Statistics show 19 churches, delegates 41, total mem- bership 2.047, and baptisms 24, present the interests of am 30 TAR RIVER HISTORY mT YNIVERSARY. Tae Ninrererenra ANNIVER *s feetiz House. This session was held at Haywood’s nig 3 nee Franklin County, Friday before the first & wy aaa tober, 1849. T. J. Pitchford was Moderator, an ide H. Bri feh Clerk and Treasurer. ee ee ee 4 ; ). Pierce from Isa. 53: was preached by Elder Bante! adel tiaec a Thomas Meredith, James 8S. Pure ne 0 a dan and L. C. Hilton were present. tin sighed editor of the Biblical Recorder, and Mr. Hilto wards a prominent South Carolina pastor. > cere At this time John Watson first became prom ae a 9 \ oh He afterwards became one of cs a ame ‘| : od Associational Missions movement, which ur pvt icideabhs a Dr. J. D. Hufham revolutionized cont 6 5 ersh x. J. De nee sects eae Tor River Association. Brother W “_ ones eee thousand dollars to the present endowment 9 Ricewes 5 Colle re, and was one of the first to make a on i i: ue Seles large to insure the founding of the Baptist oe a ; age at Thomasville. ie rats apeoatiorss death of Elder Thomas Crocker was al e i he i "Nd ; The ees were deeply touched by he saci on mt had long been a leader in the counsels of the dy. reel io ed the esteem and loving confidence of the entire 4 — feed He had, perhaps, preached more sermons at ae vane “Tar iati minister iver J ciation than any i f the Tar River Associa nth ech pon seca and the brethren called oe rast lisan stat it i very effort to go forward. ‘ ; vith them in every effor g : Ae ake a ‘Gal passed resolutions of sympathy with reared ae bit extended to them liberal financial help, as a ah ‘ i ‘ted brother. ir love for their depar oer * ae was again made to the Baptist State Con n appes ‘ i a missionary. ~ i ecient: discussion on egies erga a é ing’ results. : ing, and produced pleasing = om ramp thie 19 churches reported 44 baptisms, anc At this sess > 1,685 members. TAR RIVER HISTORY 31 Tue Twenriern ANNIVERsary, The Association met in its tw Red Bud Church, Frankl P. H. Smith preached the Gat T ON: Pitchford w Smith, Clerk and Tre The church in Warrenton, which wa was received at this time. This chure always been loyal to the entieth annual session with in County, September 13, 1850, introductory sermon from 2 Cor. as re-elected Moderator, and P, H. asurer, 8 constituted in 1849, h and its pastors have Association. Although numbering but fourteen members, it was assigned a leading place in the counsels and work of the Association, Arrangements were made to aid Brother J. R. White, al sue a course of study at Wake For- s Association for several years, y mmittee wag appointed to examine him to ascertain whether he Was making’ satisfac- tory progress, Thomas Wilcox, the itinerant, reported that he had been actively engaged in the field six and a half months, traveled 1,260 miles, preached 93 sermons, baptized 4, and aided in establishing one Sabbath School. He had received for his services $65.52. The Association decided to continue the itineranc on the same plan ; y during the e that is, the itinerant was to receive no stated salary, but euintary contributions of the churche remuneration. Elder Thomas Wilccx declined longer on these terms, and Elder Pp. pointed, The Association determined to h at future sessions—-the introductory missionary sermon, During nsuing Year, s for to serve H. Smith was ap- ave two stated sermons and the conventional, or this period a notice terminology of the Minutes, occurred in the said church, Instead of meeting house they gan to be called Reverend. - 2 » there were 20 churches, reporting mm a total membership of 1,297, 32 TAR RIVER HISTORY Tue Twenvry-rirstr ANNIVERSARY. i i YTA PDT) r ; The Association held its twenty-first annual session with CHAPTER IV. | Warrenton Church, October 3-6, 1851. R. I. Devin, of Ox- 5 WG Tur Twenty-seconp ANNIVERSARY. ford, preavhed the introductory sermon from Isa, 3:10. ; : On Saturday before the first S ri > 852 Several prominent preachers were present, and preached Jn Sate day be e tl Aas unday in October, 1852, luring the session. TT. J. Pitchford was Moderator and P. the Association met with Flat Rock C hurch, Franklin Coun- during session. .d. a cea : a i pe itl: Clock cond: Sesame ty, in its twenty-second annual session. Thomas Wilcox | moth, Clerk reas . ; ilies ail ) aero ; vie 1 new church, Salem, as a re- preached the introductory sermon from Hebrews 12's be Re | The Itinerant reported one ne , ’ i: Dish d eco tke aiid PH, Gait! Oheikcaiea te’ of ‘hits'Weae'e Work - Fitchford was Moderator, and P. H. Smith, Clerk an su Ss yee . ; At this session there were 21 churches, with a to- Treasurer. 4 ibtiibanshss of 1,650. During the year there were a W. M. Wingate made his first appearance in the Asso- a ». o~"* bs > e Girt SR ciation at this time. For many years thereafter he rendered 160 baptisms. ert ‘ = ? tee ery eo ait morning and night, distinguished ministers valuable service in the annual meetings and wherever needed > ays : 4 4 7 preached in the Baptist and Methodist churches. The re- in our bounds. i “< x S . sult of that day’s work must have been very evident, for the : — ae a shaggy SO of Haywood ‘ at day s i : ” } ing died si » last Associati Clerk wrote in his record, “Great good was done. Church, having died since the last ssociation, s this session passed a resolution expressing appreciation of him, and sym- pathy with his family. Mr. Solomon was a native of Frank- lin County, a man of sterling worth, a good citizen and a devout Christian. THe raised a large family of intelligent children, one of whom, Dr. J. B. Solomon, became promi- nent in the denomination as a preacher and teacher. A strong resolution was adopted commending Chowan Female Institute, and Oxford Female College. The Asso- ciation always stood squarely on the subject of education ; and at this time was considering the advisability of locating an academy, auxiliary to Wake Forest College, within the pA bounds of the Association. The stétistical table indicates the number of churches 21, baptized 84, total membership 1,710, and delegates 46. Tue Twenty-rirrp ANNIVERSARY. Peach Tree Church was the place of the twenty-third annual meeting, Friday before the fourth Sunday in Au- gust, 1853, was the time. The preacher was J. R. Smith and the text was Exodus 14:15, “Go forward.” The former 34 TAR RIVER HISTORY i i ator, and P. ffi were re-elected: T. J. Pitchford, Moderator, an officers we : H. Smith, Clerk and Treasurer. sl tal eta Perhavo Church was dismissed to join gr Ups i yas a member, es of Enon Church, of which he yo a a Brother L. C. Perkinson was ordained at nt 2 ee NF the full work of the gospel ministry. Elders be a genre N. A. Purefoy and Thomas Wilcox set “ 0 “et indy suchas Brother tiga og ine . ss; mes (piovige aun te ived long, did much good, astorates; but he livec By . rs rthy minister of the New Testament BESS, sss : ‘St ong resolutions were passed endorsing ror 80 8 ion a Jake Forrest. College. oi — tot received from ‘Tanner’s git peered es ed iati The request was gr: i aw from the Association. _ ; aed Churches 19, baptisms 62, total membershiy Statistics: 1 s 19, 1,958, delegates 45. Twentry-rourrH ANNIVERSARY. in. 4 854 On Friday before the fourth Sunday in MeN te ‘ A sociation met in its twenty-fourth annua ses aban we pe at Church in Warren County. The ra nf Bi sie was preached by N. A. Purefoy ‘ead eae pM . J. Pitchford, Moderator, and P. H. Smith, i rch, om peeierperse on part of Maple’ mina fale >: ing out of an action of the Association % mar tat Piles ns in 1849, was satisfactorily explain ; 1 oe oe Church joyfully resumed her relation to t ee < sage This was the trouble: Elder Willoughby Hu e " pry nrie hee and for many years one of the “ia oe an able aa EC Association, was in 1849 eg — ee =e Brows Gardner’s, Maple Springs and : = vs ke R sale charging him with gross immorality w . es aan Therefore, when the ne a eine a 4 1849, refused to adopt the recommenda i Fp Sap sla coast cueaas him to preach on Sunday an 0 bout twenty-five years and came back in 1875 varren Plains Church. i ssociation for the first time to carry on its work be appointed _gnaual meetings. This committee has proved one of the Most important factors in the advancement of the kingdom. 3s G. M. I. Finch, William B. Harrell and Thomas H. Pritchard appear i in the Associa- tion. T. H. Pritchar t Wake For- est College. He w President of the College, and at various tim es held important pastorates in this and other States. He was an able preacher and was one of the most lovable of men. Statistics: Churches 19, baptisms 112, tot 1,062, al membership THE TWwenry-rrery A This meeting was held at P ty, commencing Friday befo gust, 1855. The sermon w from Hebrews 13:1: Pitchford was Treasurer, For the first time in prepared for the Associ ford on the demoraliz NNIVERSARy, erry’s Chapel, Franklin © re the fourth Sund as preached by P “Let brotherly Moderator, and G. M. oun- ay*in Au- atrick H. Smith love continue.” ee L. Finch, Clerk and several years a circ) ation. It w ed conditio ular letter was as written by Dr. Pitch- n of civil and religious acons were urged to br work before their ing associational respective churches, for it. and take collections 36 TAR RIVER HISTORY pearance in the Association at this time. He was afterwards prominent in orphanage work. He wrote the first article that led to the founding of the Baptist Orphanage at Thom- asville. The ministers who attended this session of the Associa- tion were: W. Dent, W. H. Edwards, P. D. Pearce, Levi C. Perkinson, N. A. Purefoy, P. H. Smith, J. B. Solomon, J. R. White and Thomas Wilcox. Statistics show: Churches 19, baptisms 131, total mem- bership 1,284. Tue Twenty-stxto ANNIVERSARY. The Association met with Salem Church, Wilson County, Friday before the fourth Sunday in August, 1856. The opening sermon was preached by N. A. Purefoy from Jude 3rd verse. T. J. Pitchford was Moderator, G. M. L. Finch, Clerk and Treasurer, and A. C. Perry, Auditor. The cireular letter this year was written by G. M. L. Finch on ministerial support. Writers were appointed to report to the next Association on State, Home and Foreign Missions, Ministerial Educa- tion, Sunday Schools, and Temperance. : There were at this time nine ordained and three licensed preachers living in the bounds of the Association. In the Minutes of this session the Clerk first began to give the names of pastors with their churches and post offices. The record shows churches 20, baptized 132, and total membership 2,396. Tue Twrnty-SEVENTH ANNIVERSARY. The Association, from August 21-24, 1857, again met with Gardner’s Church. Rey. G. M. L. Finch preached fron: Matthew 5:14: “Ye are the light of the world.” T. J. Pitchford was re-elected Moderator, and G. M. L. Finch, Clerk and Treasurer. W. M. Wingate, T. E. Skinner and John Mitchel were TAR RIVER HISTORY 37 present, and contrib F i iy ibuted largely to the interest of the meet- The cireul The report 0 in) f the Executive Com- shows progress, but also the purpose to go The doctrinal sermon Tle tishistue » preached by N. A. Purefoy, was, Association ished j ton, published in the Mi : was a great da see Yy at thi ssi “al Sages 4 18 session. John order named. The beloved Mitch stax. Per abt Ag 3:16. He was followed by the gr a soul-stirring sermon from Matthew 26:8 great congregation, in the grove Sanidioen’ August Sabbath, listening to th forth the word of life. The and that August Sabbath i Imagine that at Gardner’s, that beautiful ree such preachers holding eople were mightily moved ss at Gardner’s in 1857 The Association urged t meetings, and urged the other in this kind of worl feeling that there oug ‘isms reported by the churches, The report of the death of Rey, had passed i ssed away since the ls saddened the hear naire he churches to hold protracted pastors to co-oper i rate with e: k. This aes action grew g out of nt to be mor ts © conversions and bap- Patrick H. Smith, who ting of the Association, strong He was one : & preachers of “ : S one of the ii aa the Association, and 2 sma A had served the body overt ale » : espe positions, For many years he attended e Association, He could be relied on t 1 to 4422 38 TAR RIVER HISTORY do important and delicate committee work. He often preached the introductory sermon, and also on Sunday at the associations. He served the Association six consecutive years as Clerk and Treasurer. As pastor and itinerant he rendered efficient service, and was highly esteemed by the churches. The loving esteem in which he was held by the Association is set forth in the strong resolutions adopted at this session. The statistical table of this annual meeting was not pub- lished, but we know there were twenty churches represented by thirty-seven delegates. There were eleven ordained min- isters in the bounds of the Association. TWrEntTy-EIGHTH ANNIVERSARY. The Association met at Poplar Springs, August 17-19, 1858. The sermon from Jeremiah 8:22 was preached by N. A. Purefoy. The former officers were re-elected. Every church was represented by delegates. : Franklinton, Henderson, Sharon and Wake Forest churches were received at this time. The first three were newly constituted churches. ,; Sandy Grove Church, in Nash County, having ceased to exist, was stricken from the roll of churches. In those days, great stress was laid on the preaching of the gospel; therefore, the Association suspended _ business to hear the Missionary and Doctrinal sermons. We have gone to the other extreme, and are unwilling to take time from the business of the Association for the preaching of the gospel and devotional services. In this we are the losers. The report on Sabbath Schools indicated increased ac- a ordained ministers at this time were W. T. Brooks, W. H. Edwards, N. A. Purefoy, L. C. Perkinson, Samuel Wait, Thomas Wilcox, William Dent, G. M. L, Finch, J.B. Solomon, W.T. Walters, J. R. White and W. M. \ ingate. The licentiates were J. Q. A. Drake, Daniel Wester, G. S. TAR RIVER HISTORY 39 Jones, E. A. Poe, F. H. Belcher, G. Lewis, R. R. Moore, and R. R. Savage. The following pastors served the number of churches in- dicated: J. G. Barkley, 2 churches; N. A, Purefoy, 3 o churches; M. D. Freeman, 2 churches; Thomas Wilcox, 4 churches; R. B. Jones, 1 church; W. M. Wingate, 2 churches ; W. I’. Brooks, 1 church: Mark Bennett, 1 church; G. M. L, Finch, 2 churches; W. H. Edwards, 1 church, and J. B. Solomon, 2 churches, From the statistical table we le churches reporting 2,421. arn that there were 24 90 baptisms, and a total membership of CHAPTER V. Twentry-nintH ANNIVERSARY. This session of the Association convened with Sharon Church, August 23-26, 1859. G. M. L. Finch preached | the opening sermon from Romans 1:16. T. J. Pitchford was elected Moderator, and G, M. L. Finch, Clerk and Treasurer, The Southern Baptist Theological Seminary, located at Greenville, S. C., was represented by J. S. B. Mavs. The Association approved of the work of the Seminary, pledged its support to the institution, and contributed $265.99 to the work. The Southern Baptist Sunday Union was also endorsed by the Association. Money collected at this session for the conventional fund was equally’ divided among the four objects fostered by the Convention. Churches contributing through the Association to the conventional fund were instructed that they had the right to appoint their own delegates to represent their con- tributions. The Finance Committee reported that the churches had sent up $62.61 for Minutes, for Itinerancy $188.00, and for the objects of the Convention $63.20. Several churches re- ported through their letters and delegates that they had col- lected funds for the Convention which they purposed send- ing directly to the Convention. At this session the necessity for providing financial as- sistance for aged and infirm ministers and their families was considered, and a plan adopted and a committee appointed to carry out this plan. This, so far as I can learn, was the first systematic effort made by the Baptists of this State to provide for their aged ministers. On account of the war, which blighted so many plans and prospects, this plan was never carried out, but the churches continued to contribute to the necessities of the family of the lamented Thomas Crocker. The statistics show ordained preachers 13, licensed TAR RIVER HISTORY 41 preachers 8, churches 23, delegates 44, baptized 182; total membership 2,470. THIRTIETH ANNIVERSARY. : The Association was held August 23-25, 1860, in Frank- linton. The introductory ¥ Sermon on 1 John 3:3 was preached by J. S. Walthall. Dr. T. J. Pitchford was elected Mod- erator, and G. M. L. Finch, Clerk and Treasurer. Antioch, Pleasant Grove and Wilson churches w ceived at this time into the Association. Plans were formed for employing a missionary colporter, but owing to the war, which even then was casting dark and threatening shadows over the land. but little was done with- in the bounds of the Association, At this time a plan was on foot among the Baptists to establish a college in Raleigh for the education of women. T. E. Skinner presented the claims of this institution. Great. enthusiasm was aroused, and thrilling speeches were made by able brethren, and the sum of eleven hundred dollars was promptly subscribed to the enterprise. But the war quickly came, and this dream of the denomination was not realized for many long years. From the statistical table we learn that the associational strength consisted of ordained preachers 15, licensed preachers 7, churches 26, baptized 124, total membership 2,526. . Henry Petty, afterwards pastor in Warrenton and promi- nent in the Association and State, made his first appearance among the Tar River brethren at this session. { This session was held with Maple Springs Church, com- mencing the 22nd and continuing through the 24th of Au- gust, 1861. Thé introductory sermon was preached by J. G. Barkley from Mark 16:16. Adolphus G. Jones was elected Moderator, and G. M. L. Finch, Clerk and Treas- urer. ere re Troery-rrrst ANNIVERSARY. 42 TAK RIVER HISTORY Mark Bennett refused to receive remuneration for mis- sion services rendered by him under the appointment of the Association. He desired that the amount due him be used in carrying on the work during the next year. J. B. Solomon, at that time pastor of a church in Rich- mond, Virginia, was present in the interest of publishing and distributing tracts among the soldiers. He addressed the body on that subject, and received a liberal contribution for the work. J. D. Hufham made his first appearance among Tar River Baptists at this time. Did he then dream that he would be- come the great leader that this division of the Baptist army would follow to glorious victories? He was editor of the Biblical Recorder, and so presented the claims of that paper as to receive a large number of subscribers. A liberal sum was also placed in his hands to be used in sending the Biblical Recorder to soldiers in the Confederate Army. The following resolution was unanimously adopted: “Re solved, That we learn with pleasure that patriotic young ladies at Cedar Rock are zealously exerting themselves to procure the means for ministering to the wants of our sick soldiers at Yorktown; that we cordially endorse their phil- anthropic and benevolent efforts, and recommend them as eminently worthy of encouragement and assistance.” The subject of employing an itinerant and colporter en- listed the attention of the body. Plans that seemed to be wise were formulated, but the churches failed to supply the necessary means to enable the Executive Committee to carry them out. Some years before this the Association subscribed a schol- arship amounting to five hundred dollars to the support of Wake Forest College. ‘This scholarship was secured by in- dividual subscriptions of twenty-five dollars each. ‘The sub- scriptions were promptly paid, except one, and the dele- gates at the next Association paid this one, and at the ses- sion of 1861 put the matter in the hands of the delinquent brother’s church. If this were a universal custom it would stop those from pledging who are careless about paying, and SoA PSYC RAEN TIGE: SS SPSS TAR RIVER HISTORY 43 there would not he so many unpaid pledges standing against churches and individuals. The statistical table of this session was not transcribed into the Minute Book. The total membership was probably about the same as was reported in 1860. There were seven ordained and three licensed preachers living in our bounds. The Association was composed of 24 churches, which were represented by 48 delegates. THirty-sEconD ANNIVERSARY. The Association held its thirty-second annual session with Brown’s Church in Warren County, August 21-23, 1862. The sermon was preached by R. W. Delbridge, from 1 Peter 1:8. T. J. Pitchford was chosen Moderator, and G. M. L. Finch, Clerk and Treasurer. M. T. Sumner, Corresponding Secretary of the Domestic and Indian Mission Board of the Southern Baptist Conven- tion, was present in the. interest of the work of his Board. At this time this Board was interesting itself in Army Mis- sions. After hearing Dr. Sumner in behalf of the work among the soldiers the Association contributed two hundred and twenty-four dollars to that object. Rev. Henry Petty was present as a delegate from War- renton, where he was rendering efficient service as pastor. The Executive Committee reported that Elders R. W. Del- bridge, J. G. Barkley, and Mark Bennett had been em- ployed as missionaries. The two former had been prevented, by circumstances they could not control, from taking up the work. Elder Bennett had traveled forty-five days, and ren- dered valuable service. The Board also provided a plan for the relief of indigent preachers. The statistical table shows 25 churches served by 11 pas- tors, baptized 77, total membership 2,205. The Association for the first time appointed delegates to The Southern Baptist Convention, which in 1863 met in Atlanta, Georgia. TAK RIVER HISTORY Tuirty-rutrp ANNIVERSARY. From August 20th-23rd, 1863, the Association met with Red Bud Church, Franklin County. The sermon from John 9:4 was preached by Henry Petty. N. A. Purefoy was elected Moderator, and Henry Petty, Clerk and Treas- urer. In response to the request of President Jefferson Davis, the Association appointed Friday of the present session as a day of fasting and prayer. Elder N. B. Cobb, General Superintendent of Army Col- portage, was present in the interest of his great work. He drew such a picture of the needs of the soldiers that the people wept freely, and contributed liberally to the Army Colportage fund. Owing to the war the opportunity to push Foreign Mis- sions was greatly lessened, and news from the foreign field was exceedingly meagre. A few of the missionaries on ac- count of failing health had come home; but, for the most part, they were at their posts rendering faithful service, sowing the good seed, and winning souls into the kingdom. On account of insufficient support the Biblical Recorder had been compelled to reduce its size to a half sheet. The Association passed a resolution recommending that the price of the Recorder be increased so as to restore the paper ta its former size. The report of the Executive Committee Grin that noth- ing had been done along the line of missionary colportage work, except in the army. There were 25 churches in the union, 11 preachers, 63 baptisms, and a total membership of 2,265. Mount Zion Church was received at (his session. * Turrry-FouRTH ANNIVERSARY. The thirty-fourth session of the Tar River Association met with Mount Zion Church Friday before the first Sun- day in October, 1864. The introductory sermon was prob- be ably preached by R. W. Delbridge. i JAMES T. WEBB Moderator of Association Five Years ae RT LE LDR ALOE SEALS EET EE A TT MET TNL TS OT RE: t ; i TAR RIVER HISTORY 45 Owing to the unsettled condition of transportation dur- ing the closing months of the War Between the States the Minutes of the Session of 1864 were lost. Turrry-rirru ANNIVERSARY. This session was held with the church at Hickory Chapel, commencing September the 28th, 1865. The introductory sermon was preached by J. G. Barkley from John 14:15, Devotional exercises were conducted by George M. Duke. This was the first appearance of this brother in the Asso- ciation as a delegate and preacher. It was the beginning of valuable service rendered through the Association that has continued without a break for more than fifty years. It was the introduction of a man to the Association that the people have delighted to honor. John Watson was elected Moderator and L. N. Conyers, Clerk and Treasurer. The demoralized condition of the country was such that the Association did little more than take its bearings, and adopt reports and resolutions looking to future activities. The pastors were R. W. Delbridge, Thomas Wilcox, J. B. Solomon, William Royall, J. G. Barkley, L.-C. Perkin- son, J. S. Purefoy, N. A. Purefoy and T. B. Kingsberry. Among the licentiates were J. H. Freeman, G. Lewis, Daniel Wester and J. A. Pitchford. The statistical table reports churches 24, delegates 34, baptized 167, total membership 2,430. CHAPTER VI. Turrry-sixtH ANNIVERSARY. The thirty-sixth anniversary of the Tar River Associa- tion met with Bear Swamp Church Friday, October the 7th, 1866, and continued through the following Sabbath. Thomas Wilcox preached the introductory sermon from the 8th chapter of Romans. Dr. T. J. Pitchford was elected Moderator, and L. M. Conyers, Clerk and Treasurer. Only routine business seems to have been transacted. The reports on State Missions, Periodicals, Colportage, and Edu- cation were read and adopted. They rung clear on these subjects and showed that the Tar River Association was in faith true to the principles of its founders; but, at that time, on these subjects, it seems to have been “faith with- out works.’ The pastors were R. W. Delbridge, Thomas Wilcox, N. A. Purefoy, William Royall, P. D. Gold, M. D. Freeman, J. G. Barkley, L. C. Perkinson and T. B. Kingsberry. The Association numbered 22 churches, reported 263 baptisms, and a total membership of 2,795. N. A. Purefoy preached the conventional sermon on Sat- urday from Acts 20:24. The denominational sermon was preached by J. G. Barkley on Sunday at 11 a. m. from Acts 28:22. The collection amounted to $15.97. In the afternoon P. D. Gold preached an able sermon to a large and attentive congregation. Turrry-sevVeNtH ANNIVERSARY. The Association convened with Cypress Chapel Church, Thursday, October the 8rd, 1867, and continued through the following Sunday. The introductory sermon, from 1 Cor. 9:16, was preached by R. W. Delbridge. Twenty-three churches were represented by forty-two delegates. Dr. Pitchford was chosen Moderator and L. M. Conyers, Clerk and Treasurer. — TAR RIVER HISTORY 47 J. H. Mills, as editor of the Biblical Recorder, made his first appearance in the Association at this session, and con- tributed largely to the interest of the meeting. He attended many other sessions, and was always a welcome visitor. In connection with the report on periodicals, Brother Mills made an effective address in behalf of the Recorder. A committee was appointed to solicit subscriptions to the Re- corder during the session, and a long list of subscribers was secured. A resolution was adopted recommending Dr. Kingsberry’s book, “What is Baptism ?” James A. Pitchford and George M. Duke are recorded as preaching their first sermons before the Association at this session. Brother Pitchford preached on Friday morning, and on Saturday morning the record says that the body ad- journed to hear Brother G. M. Duke preach. He preached to a large and attentive audience from Psalin 116:12: “What shall I render unto the Lord for all his benefits toward me?” Those who heard that sermon have not forgotten the pro- found impression it made upon the large congregation. The Committee on Missions and Colportage urged the churches to take regular collections for carrying on this work. The statistics show churches 23, pastors 13, baptisms 157, total membership 3,142. THIRTY-EIGHTH ANNIVERSARY. 4 This session of the Association met with Red Bud Church Thursday, October the 1st, 1868, and continued through the following Sunday. The introductory sermon was preached by N. A. Purefoy from Hebrews 13:1. T. J. Pitchford was Moderator, and L. M. Conyers, Clerk and Treasurer. The churches at Wilson and Mount Olivet were received into the Association at this time. : According to the prevailing custom, a stand and seats were provided in the grove, a short distance from the church ; and, while the Association was transacting business in the 48 TAR RIVER HISTORY house, religious exercises, including preaching, were being held at the stand. The Association usually adjourned to hear a sermon each day of the session. Rev, R. R. Overby, one of the leading preachers in the Chowan Association, and also in the State Convention, was present and rendered valuable service both on the floor of the Association and at the stand. The statistics show churches 25, delegates 35, pastors 11, baptized 221, total membership 3,017. The pastors of the Association held a meeting at which the following preamble and resolutions were adopted : “We, the undersigned ministers of the Tar River Assgo- a = ciation, believing that there is no Christian duty more fre- quently and strongly inculeated in the Word of God than benevolence, and that all our churches are sadly deficient in this very important duty, and furthermore, that liberality is the highest type of piety, and is designed mainly to benefit the giver, remembering the words of the Lord J esus: ‘It is more blessed to give than to receive,’ do solemnly “Resolve, That we will heartily co-operate with the Bap- tist State Convention in all its efforts to give a pure gospel to every creature. “Resolve, That we will adopt some systematic plan of benevolence in all our churches, “Resolve, That in the plan that we adopt, we will strive to secure a contribution from every member of our churches, and every friend of the cause in our congregations. “Resolve, That we will strive to induce our members to contribute at least quarterly, or oftener, if practicable.” “Signed by “J. G. BARKLEY, “W.°A. BARRETT, “G. M. DUKE, “J. A. PITCHFORD, “J. H. FREEMAN. “R. R. OVERBY, “J. B. SOLOMON.” - ee ES ne it a i CL ths AN stint Oy Rl igen hen se iE nee TAR RIVER HISTORY 49 These resolutions were endorsed by the Association and printed in the Minutes. THIRTY-NINTH ANNIVERSARY. The session of 1869 met with Sharon Church Thursday, September the 30th, and continued through the followir ig Sabbath. The introductory sermon was preached by G. M. Duke from 2 Peter 3:18. Dr. T. J. Pitchford was Modera- tor, and L. M. Conyers, Clerk and Treasurer. Samaria Church was received from the Raleigh Associa- tion. Reports on all the objects of the Convention were read, ably discussed and adopted. The colored church at Shiloh, Franklin County, sought admission into the Association as a beneficiary, and was unanimously received. This church was represented by Handy Crudup in every session until 1889, when it was dismissed to join a colored association. The Tar River folks were proud of the character and faithfulness of this colored church. In this session there were 28 churches, reporting 203 bap- tisms, and a total membership of 2,952. Fortiern ANNIVERSARY. On the 29th of September, 1870, the Association met with Poplar Springs Church, and continued through October the 2nd. N. A. Purefoy preached the introductory sermon from John 15:8. N. A. Purefoy was elected Moderator, and J. A. Pitchford, Clerk and Treasurer. In this session there were reported churches 27, dele- gates 45, baptisms 113, total membership 2,823. A large number of delegates subscribed money for the purchase of a Bible, to be presented by the Association to the colored church at Shiloh, in token of Christian sympathy, brotherly love, and sincere wishes for their spiritual pros- perity. 50 TAR RIVER HISTORY Reports from the churches show that but little was being done for the great work of sending the gospel to the regions beyond. This was perhaps one of the darkest periods in our history, but a better day was about to dawn. Forty-First ANNIVERSARY. This session was held with Haywood’s Church, Septem- ber the 28th-October the 1st, 1871. N. A. Purefoy preached the introductory sermon from John 13:14. T. J. Pitchford was again elected Moderator, and Menalcus Lankford, Clerk and Treasurer. W. E. Bowers, who afterwards served the Association long and faithfully as Moderator, made his first appearance in the Association as a delegate at this session. J. H. Mills was present in the interest of the Biblical Recorder. Dr. William Royall was also present, and Dr. Charles E. Taylor got acquainted with Tar River Baptists. The circular letter, prepared by Dr. T. J. Pitchford, cre- ated considerable discussion, especially the paragraph relat- ing to pulpit affiliation. The Association refused to adopt the circular letter, but consented to its publication in the Minutes. Arrangements were made to aid in supporting George W.-Sanderlin, a ministerial student at Wake Forest College. Brother Sanderlin, afterwards as pastor in Goldsboro and Baltimore, did a great work. He passed to bis reward more than twenty years ago. The statistical table gives total churches 27, baptized 250, membership 2,967. Forty-SEconD ANNIVERSARY. This session of the Association met October 2-5, 1872. with Sandy Creek Church in Franklin County. T. J. Pitch- ford was Moderator, and Menalcus Lankford, Clerk and Treasurer. Thomas Wilcox preached the introductory ser- mon from Romans 8:35. a ee ae TAR RIVER HISTORY 51 OR a lhe first steps toward compiling a history of the tion were taken at this time. Dr. T. J, Pp. pointed Historian, and plans were devised for collecting historical material for the contemplated work “ : de, EP. Mills represented the Biblical Recorder, and J. D : Tutham, Corresponding Secretary of the Board of Missions of the Baptist State Convention. reall s " lV TaS yr, Q M Sie rs ‘: . c ention, Was present, representing Mussions and the other objects of the Convention & I " E- a aS : : } Brother M. R. Pinnell was ordained to the full work of the gospel ministry on Sunday morning at 10 o’clock. He was a faithful minister of the word, and won many souls into the kingdom. 10.00 WRRPOMRI fo 5 hot 4x 99.00" Red Oak’... fade 10.00 Pa Se gr rn tines 30.00 Rock Spring ........ 10.00 Peach Tree ty BAe eth Bt ko 30.00 Pleasant Grove ..... 10.00 Pci 1 Be Sy NS aime are 30.00," Corivtly sce ks. 10.00 Bear Swamp ........ BO OD. cFAIGROER eo ck oe sd spa 10.00 Maple Springs ..,.... 20.00 New Bethel .......,. 5.00 Philadelphia *. 5 . > 15.00 Cypress Chapel ...... 5.00 Conocanara........... 10.00 New Hope ......... 5.00 Poplar Springs ...... 20.00) ppameria 2h tins gle 5.00 Ratt eis NOAH BIGGS Chairman of Executive Committee Thirty Years TAR RIVER HISTORY 57 Mee dand fe ioe, 6.00 J. A. Waddill ...:... 5.00 Sandy Creek 260.3 5.00 Dr. J. S. Meadows.... 5.06 John Watson ....... 30.00 W. D. Coppedge ...... 5.00 $370.00 This was the beginning of the Associational Mission Move- ment in the Tar River Association. The Committee on Obituaries reported the death of El- der Thomas Wilcox, and the following resolution was adopted: —- “Whereas, Through a sad dispensation of Providence our beloved brother, Elder Thomas Wilcox, has been called from the labors of earth since our last meeting; therefore, re solved, that we ask that Elder T, R. Owen and Brother John Watson be appointed a committee to prepare a suitable obit- uary notice of our deceased brother for the next Association ; and that this resolution be inserted in the Minutes of the present session of this body.” (Signed) W. ©. LANKFORD. Thomas Daniel, colored, was ordained to the full work of the gospel ministry on Sunday morning. The statistical table shows churches 35, baptized 298. total membership 3,222, total amount contributed during the year for church expenses and benevolence $3,261.05, Forty-rraurn ANNIVERSARY. The forty-eighth annual session was a history-making oc- casion. The Association met with Conoconary Church, Oc- tober 10th, 1878, and continued three days. W. J. Ful- ford preached the opening sermon from Matthew 12:30. J. T. Webb was elected Moderator, and A. G. Wilcox, Clerk and Treasurer. Thirty-six churches reported through sixty-four delegates. The ministers present were: J. A. Pitchford, G. W. New- ell, W. J. Fulford, G. M. Duke, J. G. Barkley, J. D. Hufham, A. McA. Pittman, R. T. Vann, R. D. Harper, J. W. Coppedge, A. G. Wilcox, J. 8. Purefoy, C. L. Powell, 58 TAR, RIVER. HISTORY J. A. Mundy, W. M. Wingate, A. McDowell, E. W. Knight, Daniel Wester, and @. A. Jenkins. Letters from the churches showed that there had been 579 baptized during the year, and the Association joined in a prayer of thanksgiving for the large increase reported. Pine Forest and Hamilton churches were received. Strong reports were read on State Missions, Foreign Mis- sions, Ministerial Education, and Periodicals. The sum of $75 was applied to the education of Brother George W. Coppedge. No appropriation made by the As- sociation ever paid better dividends than this. The Association showed its interest in the colored peo- ple by appointing a committee, consisting of C. M. Cooke, G. W. Newell and Handy Crudup, colored, to devise a plan for circulating among the colored brethren, a pure Baptist literature. Sermons were preached during the sessions by G. M. Duke, J. D. Hufham, J. S. Purefoy and W. M. Wingate. The churches of the Association were served at this time by the following pastors: J. A, Pitchford, N. A. Purefoy, T. R. Owen, P. H. Pimnell, W. A. Barrett, G. W. Newell, G. M. Duke, C. A. Jenkins, D. A. Glenn, E. F. Beach- em, M. R. Pinnell, W. J. Fulford, A. F. Purefoy, J. R. Lowe,°W. E. Nowell, J. A. Mundy, J. D. Hufham and Jefferson Burrell, colored. The statistical table gives a total membership of 3,881, and amount expended during the year for church expenses and benevolence $10,867.24, which is an increase over the previous year of $7,606.19. The Sunday School statistics show that 26 churches re- ported Sunday Schools. Assocrationan M ISSIONS. Brother Fulford read the report, and delivered an en- couraging address. The story of the destitution in our bounds seemed to get hold of the hearts of the brethren. The financial report showed that of the $370 pledged at the last Association, $328 had been paid. The Association, inet Aap yn atlantic end ciated Pt is item nem eRe TAR RIVER HISTORY 59 therefore, had in the hands of the Treasurer a fund with which to begin the work of preaching the gospel in desti- tute sections of its territory. But the brethren realized that the money in hand was inadequate. The destitution was pressing on their hearts, and there was “Go up and possess the Jand,.” Jead in the great work. a burning desire to But a Moses was needed to Tt was then that the man and the hour met. Dr. J. D. uthara, who had recently settled in Scotland Neck as pas- tor, was thrust forward by Divine impulse as the leader of the Tar River Hosts, and most nobly did he take wp the work, He had studied the field, and in an address of won- derful power and pathos, laid it on the hearts of his hearers, so that they were ready to go forward. He closed his ad- dress by asking the Association to pledge $1,500.00 to be paid in at the next Association. Whereupon, Brother C. M. Cooke cried, “Man, you are crazy! Lower your figures!” “I will not lower my figures,” replied the determined leader. At this point the body adjourned until the next morning. That night Dr. Hufham spent hours laying the great cause on the hearts of certain leading brethren, and before he slept he had succeeded in inducing five brethren to pledge $100.00 each. Noah Biggs had already authorized him to pledge $200.00 for Scotland Neck. Thé five brethren who made it possible to secure $1,500.00 were Charles M. Cooke, of Louisburg; G. M. Duke, of Hilliardston; J. T. Webb, of Peach Tree; J. B. Brewer, of Wilson, and J. R. John- son, of Warrenton. Of these Johnson and Webb have gone to their reward, the others are still serving the King in this world. The next morning Dr. Hufham went before the Associa- tion with these pledges. The brethren seemed to take fire and faster than the Clerk could write them down pledges were made, and in a very short time $1,500.00 had been secured; and the Association had reached the point toward which Worrell, Crocker, Bennett, Hudgins, Jones, Cooke, and the other fathers of the Association were looking, when they met at Sandy Creck in 1830 and planned for the or- ganization of the Tar River Association. 60 TAR RIVER HISTORY With this great movement in the Tar River Association, the State Convention at its next session felt inspired to go forward in every department of its work, and the wonderful progress made by North Carolina Baptists during the past thirty-eight years had its real beginning at Conoconary on Saturday, the 12th of October, 1878, when J. D. Hufham, G. M. Duke, J. T. Webb, J. R. Johnson and the other brethren of the Association joined heart and hand in a great effort to give the gospel that saves to the people of this sec- tion. Names of the Old Guard who made the movement a suc- cess: J.D. Hufham } 2)... $ 200.00 New Hope, B.D. Rice 10.00 C..M; CMoeekeouiwh 2: 100.00 Sandy Creek ...... 10.09 G: Mi DGEBA sb. cs cet OOO R.A. Beal -io thing: 10.00 Peach Tree,’ J.T. a: AS Tomita (33005 10.00 ROHR oe 3's kc. ah 100.00 Jesse A, Carter...., 10.00 J. BO Brewer 2 2... 100.00 Wiliam Cooper .... 10.00 FRE FOMREGR. (EES 100.00 Fred.’ Gregory ‘* 5)’. 10.00 Conoconary ...... 50.00 A. McDowell ...... 10.00 Coriatiags:: ier ais 50.00 Rock Spring ....... 10.60 Bear Swamp ...... 50.00 W...Ds Ueawis.. i. ois. 15.00 Gree ville ; the outlook was encouraging. a The Minutes record 75 churches, 112 delegates, 31 pas- tors, 344 baptisms, 6,491 members, and $21,116.01 expendi- tares. Sunday Schools were reported by 63 churches. The attendance was 4,201. Srxtry-sixrn ANNIVERSARY. The Association met with Popular Springs Church, Franklin County, October 6, 7, 8, 1896. The introductory sermon was preached by J. A. McKaughan from 1 Timothy 6:12 and Judges 3:33. bo gO N. L. Shaw was Moderator, E. E. Hilliard, Vice-Mod- erator; A. G. Wilcox, Clerk and Treasurer. ee Auiong the visitors were J. B. Boone and Ivey Allen, from the Or hanage. i cn The new i who had settled in the Association dur- ing the year were J. A. Rood, R. G. Kendrick, J ‘ T. Ed- mundgson, J. O. Alderman, and E. D. Wells. The Modera- tor extended to these brethren a cordial welcome, and each of them responded in a brief address. eae The reports from the churches show that but little inter est had been taken in relieving aged ministers, only about one-half of a cent per member had been contributed to this object during the year. "The new Churches at Halifax and Marmaduke were re- eived, Epiieds J. B. Boone and R. VanDeventer spoke in be- half os the Orphanage, and a collection was taken for the purpose amounting to $208.08. Stirring addresses were made on Associational Missions TAR RIVER HISTORY 83 by various brethren. T. J. Taylor closed the discussion, and called for pledges. The response was liberal, amounting to $1,617.71. Much enthusiasm prevailed, and at the close, “Praise God From Whom All Blessings Flow,” was sung, and a prayer of thanksgiving was offered. About the time the collection was closed Dr. J. D. Huf- ham, who had been working in another association for sey- eral years, entered the house, and was joyfully received by the brethren. The Sunday School report shows 62 churches reporting Sunday Schools, with 470 officers and teachers, and 3.731 scholars. These schools raised nearly $1,000.00 for the different objects of the Convention. R. G. Kendrick’s report on Periodicals was one of the best ever read in the Association on that subject. At the close of the discussion on Ministerial Education $217.50 was raised for that purpose, Among those who had died 4 tention was called to Revs. G. W ley. Brother Harmon was a native of D was a cultured Christian gentleman, cided ability. He had occupied v this State and in South Carolina. he was the beloved pastor of W Brother J. G. B the Association. uring the year special at- - Harmon and J. G. Bark- avidson County. He and a preacher of de- arious important places in At the time of his death eldon and Gardners churches. arkley was one of the oldest ministers in He was contemporary with Thomas Wil- cox, Thomas Crocker, Patrick TI. Smith, R. W. Delbrige, and N. A. Purefoy. Ie was a good preacher, and during his ministry served several churches as pastor, and rendered valuable service in protracted meetings. The Minutes record 77 churches, 460 baptisms, and 7,084 members, Sixry-s EVENTH ANNI VERSARY. The sixty-seventh session of the Stony Creck Church, Nash G. Kendrick preached the Association was held with County, October 5-7, 1897. R. introductory sermon from 9 84 TAR RIVER HISTORY Thess. 2:16 N. L. Shaw was Moderator, W. E. Bowers, Vice-Moderator, and A. G. Wilcox, Clerk and Treusurer. The newly constituted church at Carey’s Chapel, Vance County, was received into fellowship. Forest Smith, of Louisburg, A. W. Setzer, of Greenville, and W. H. Reddish, of Wilson, were received as new pas- tors by the Moderator and Brethren. ae Reports on Periodicals, State Missions, Home Missions, Foreign Missions, Ministerial Education, Sunday Schools and Temperance rang clear and true, and called the brethren to increased efforts along these lines. Reports on Associa- tional Missions and the Orphanage were cheering. During the year missionary work in the bounds of the Association had heen richly blessed. Many conversions and baptisms were reported, and the brethren were encouraged to go forward. Pledges to support this work amounting to $1,602.00 were made. The report on the Orphanage was prepared and read by Dr. R. D. Fleming of Warrenton, who wrote the first article which led to the founding of the Or- phanage. It was packed full of valuable, practical informa- tion, and closed with an appeal to enlarge the plant, so as to supply the need. A cash collection was taken amountiag to $41.45. This was Dr. Fleming’s last appearance in the Association. Before the next session convened he had gone to serve the Master in a higher station. Several churches reported the death of valuable members, whom it was hard to give up, but the Master wanted them, and they are now doubtless serving Him day and night in is Temple. age Miniies give churches 78, pastors 80, baptized 478, total 7,375, expenditures $21,400.10. There were 69 churches that reported a total of 71 Sunday Schools. with an attendance of 6,696. SIxTy-FIGHTH ANNIVERSARY. The Association met with the church at Weldon, Oc- tober 4-6, 1898. N. L. Shaw was re-elected Moderator, W. NO rate dees, TAR RIVER HISTORY E. Bowers, Vice-Moderator, A. G. Wilcox, Clerk and Treas- urer, and J. D. Hufham, Historian. A goodly number of distinguished brethren were present. Among them were John Mitchell of the Board of Education, J. E. White of the Board of Missions, O. L. Stringfield, rep- resenting the Female Universit » W. R. Cullom of Wake Forest College, F. P. Hobgood of Oxford Female Seminary, and J. W. Bailey, Editor of the Biblical Recorder. Cordial addresses of welcome were delivered by R. G. Kendrick, pastor of the Baptist Church, and O. Ryder, pas- tor of the Methodist Church, in behalf of their churches. Dr. Vann fittingly responded to these addresses. The ad- drick was requested for and as it is a paper of historic dress of welcome by Pastor Ken publication in the Minutes, value, it is introduced into the story of the Association at this place. ADDRESS OF WELCOME. (Delivered by Pastor R. G. Kendrick, gates and visitors to the recent sessio tion.) Brother Moderator and Brethren and Sisters of the Tar River Association:—As pastor of this church it becomes my pleasant duty and coveted privilege on behalf of my church and congrega- tion to extend to you, one and all, visitors and delegates, a most hearty welcome. For twelve months we have been living and working in high anticipation of your coming, and we hail your presence with unspeakable joy and ecstatic delight. And we trust that each moment of your sojourn among us will give you new proof of the unfeigned happiness that your presence Jr., of Weldon, to the dele- n of the Tar River Associa- oon, You have met on the border of that section of our State which has been, and much of which is still, missionary ground for Baptists, where Baptists have had to contend against opposition from without and indifference within for every inch of the ground they now occupy. It is in this section that they have been “a sect everywhere spoken against.” [t is here that our forefathers, like their blessed 85 86 TAR RIVER HISTORY Lord and his apostles, have been numbered with transgressors; for here they have been incarcerated in filthy jails, dragged be- fore civil tribunals, and stood with bare backs at the whipping- post to receive the scourge of the civil lictor. And for what? For what they believed and taught. Not far from here the waters ot the river, on the bank of which you hold your sixty-eighth annual session, have been crimsoned with the blood of a Baptist preacher who dared to perform the holy ordinance of baptism as it was meant by the Founder of our holy religion to be performed. Here in the town in which you meet Baptists have had to struggle against great odds. I have it from unquestionable authority that when Joseph Deans, a Confederate chaplain and Baptist preacher who founded this church, first began to preach here early in the sixties, he met with opposition; that when he would post on the bulletin the day and the hour he was to preach in the hall, where all religious services were at that time held, immediately under would be posted by a preacher of a different persuasion an appoint- ment for the same day and hour. Such were the conditions under which this church began its life about a quarter of a century ago, with no house and only nine members, one of whom is with us still, two are living elsewhere, and the rest are reigning with Him for whom they suffered here below. But their descendants are with us still. With the spirit that actuated these nine, bequeathed from sire to son, under the faithful ministry and heroic leadership of men of God, this church has gone steadily forward, overcoming obstacles and surmounting difficulties and silencing opposition until it has won the position it holds to-day, a place of respectability, to say the least, in the denominational world, a place of sincere esteem in the hearts of all true Christians, of which the hospitality extended you by those now of our fold gives unmistakable evidence, and a place of influ- ence and power—though by no means what it ought to be—in shaping and controlling the moral and religious thought and life of the community. And this band of nine has grown to nine times its original number and worship in this house in which you are seated. We welcome you to rejoice with us not only for what we have wrought, but for what we are as well. You have met with a church that whatever else may be said of it, is Baptist to the core and has no apology to make for being such. You have met with a church that believes in traveling in the paths of truth in which our fathers trod, and in using the weapon of spiritual warfare with which they won such glorious victories for Christ and were enabled to hand down to us such a noble heritage, and that weapon is the untrammeled Word of God in the hands of spirit- TAR RIVER HISTORY 87 filled men and women. You have met with a church that is utter- ly intolerant of anything that savors of heresy, or has even the semblance of a departure from the truth as it is in Christ, but contends earnestly for the faith once and for all delivered to the saints. You have met with a church that stands shoulder to shoulder and heart to heart with you in the work you are seeking to do for God and humanity, that is in perfect accord with the plan and policy of our State and Southern Conventions, and makes regular contributions to all of the objects fostered by our great denomination. We welcome you for what you are and for what you have done. You are no strangers to us. You are bone of our bone and flesh of our flesh, a part of the spiritual body of Christ of which we are a part, members of the great household of faith of which we are a member. We are a household of faith just like the nearly four-score households of faith scattered throughout these nine counties in town and village and country place from which you are messengers sent with greeting to this our sixty-eighth annual family reunion. Over the threshold of this our church home, over the threshold of our private homes, and on the door-post or the heart of every loyal Baptist is inscribed, not with pen and ink, but with the finger of the Spirit of God in the blood of Jesus Christ the words “Welcome! Thrice Welcome!” And then we welcome you for what you have done. You are the centre from which movements have started that have shaped the history of our denomination in this and other States. You are the fountain from which living streams of influence and bless- Ings have gushed forth and are now rapidly flowing down the river of time, deepening and widening in their flow on and on out into the ocean of eternity. It is among you that the Recorder has ever been a most wel- come visitor. You have furnished our college with some of its most loyal and liberal supporters. It was in your midst that a new- born love for the orphans sprang up like the plants from the hot- bed, the seedlings of which were taken up by messengers of mercy and borne to every nook and corner of our State and over its con- fines into Virginia and South Carolina. It was our own Watson and Fleming, our own Biggs and Simmons, by taking up the little fatherless ones in the arms of their love, that brought us to that conception of childhood that our blessed Lord had when he took little children up in his arms and blessed them. It was none other than they that showed us by beautiful example that the example of Christ could be and ought to be imitated. It was none other than they that restored to its rightful place in our faith and prac- tice that Bible truth that we had seemingly lost sight of, that the 88 TAR RIVER HISTORY Church of Christ is not only the divinely appointed institution through which God’s elect are to be sought out and gathered to- gether, but through which God’s poor are to be sought out and cared for as well. It is here that the great movement in behalf of associational evangelization which has been taken up by nearly every leading Association in our State had its origin. It was through this move- ment that you helped to make us what we are to-day. In our dis- tress you heard our cry and ran to our relief. As an orphan with- out the bread and water of life you supplied our wants. As a child unable to walk you helped us on our feet. And we make due acknowledgment of it to-day and ask that you look around and see the reward of your toil and sacrifice, while we rejoice that we are become through your help fellow-helpers with you to the truth. And it is through this movement that you have become what you are. Think of it! Less than a quarter of a century ago a weak and comparatively insignificant body you were. Now behold this vast army of captains and privates from three-score- and-ten and more companies of Christian soldiers making an army seven thousand strong. By toil and sacrifice of consecrated men and women under the wise pbuilding and noble leading of spirits like the beloved Hufham and Duke, the Paul and Silas, and the incomparable Taylor and Vann and Morton, the Titus and the Timothy and the Mark of the Tar River Associational evangeliza- tion, you have become one of the mightiest factors of the mightiest factor God has ordained in Eastern Carolina for the emancipation of mankind from the thraldom of sin. We welcome you because of your prospects for the future. We are on the threshold of a widespread movement in behalf of world- wide evangelization, and you are not going to be left in the rear, but will be the vanguard of the great Baptist host marching to victory for Christ. You are going to extend your borders until every destitute part of our Association shall have the gospel as we hold it and preach it. You are going to hear the unmistakable voice of God as He has spoken to us in the victories of Manila and Santiago bidding Baptists to go in and win more glorious victories than were won by Dewey, Sampson or Schley. You are going to hear the cry that comes up from hbenighted Africa, from priest-ridden Italy, Brazil and Mexico, and from superstitious and prejudiced China, “Come over and help us.” We welcome you for what you will do for us. We have been praying that this may be the best session in all your glorious his- tory; that every visitor and delegate might come filled with the Holy Spirit and thus quicken us into new and living life. We pray that your presence in our homes will lift us on a higher a victory crowned with ineffable bliss, For these reasons again we say: “Welcome! ' Thrice Welcome!” The introductory sermon was preached by Forest Smith of Louisburg, from Phil. 4:13. Brother G. L. Finch read the report on State Missions showing the wonderful progress of the denomination in the State, and the relation of State M issions to it. The churches of the Tar River Association have had a large share in this progress. A collection was taken for this purpose in cash ee ae amounting to $250.61, e tollowing’ new pastors wer : Hi Herring i G. W. Tela Werte to sceliee The mission work in the Tar River the main object of our effort. This brethren knew all along that if we wer view, we must first become dee own people. Our work began with Associational Missions but it did not stop there. At this session pledges ne Apso: ciational Missions amounted to $1,242.50, =. W. E. Bowers read the report on the Orphanage. It struck a high note, and recommended larger systematic giy- ing to this important work. Cash collections at the ie ciation are generally small. This is because most of the churches and Sunday Schools regularly contribute to the Orphanage. : dee oak of Miss Fannie E. S. Heck showed 19 Wo- man’s Mission Societie 5 tributi poe sigrn ary Societies, whose contributions aggregated Association was stil] was so, because the were to get a world-wide ply interested in saving our Reports on other denominati estingly discussed and the forward !” onal enterprises were inter- universal cry was, “Let us go TAK RIVER HISTORY 90 The report on Obituaries notes the death of Dr. R. D. Fleming. See sketch. Alexander Bennett and Mrs. Della M. Shaw, of Warrenton Church; James A. Egerton and Mrs. Sarah E. Loyd, of Warren Plains Church ; Mrs. Susan O. Brown, of Greenville; Sister S. W. Nowell, of Nash- ville; Sister Rebecca Bryan, of Dawson’s Church; Sister Mary E. Alsop, of Enfield, and many other faithful ones passed away. ° The Association adopted a report reaffirming its posi- tion in favor of the great temperance question. A. C. Barton, of the Foreign Mission Board, was pres- ent and spoke on Foreign Missions. The records show churches 78, baptized 522, total 7,711, expenditures $19,715.95. The churches report 72 Sunday Schools with an attendance of 5,452. Srxry-ninta ANNIVERSARY. This session was held at Warren Plains, commencing Oc- tober the 3rd, 1899. The introductory sermon was preached by M. L. Kesler from Joshua 1:1-10. The officers were N. L. Shaw, Moderator, A. G. Wilcox, Clerk and Treasurer. Brethren J. A. Stradley, John Mitchell, C. C. Williams, F. P. Hobgood, J. R. Pace, J. A. Harrell, A. J. Hires and J. B. Solomon were among the distinguished visitors. Dr. Solomon was formerly a prominent member of the Asso- ciation, but many years ago he moved from this State. It was a joy to have him again in our midst. Associational Missions received much attention. The work had been vigorously prosecuted, great revivals had re- sulted, but great destitution still remained. Pledges amount- ing to $2,500.00 were made, which was the largest sum promised up to that time. Every church in the Association made a pledge for the support of the Orphanage. The Woman’s Missionary Societies held a separate meet- ing for first time at this session. The report on Obituaries mentioned John H. Burroughs, y REV. A. G. WILCOX Clerk and Treasurer of the Association Forty-one Years TAR RIVER HISTORY 91 of Browns Church, and S. R. Duke, son of our beloved Brother G. M. Duke, among the dea : At this session Cedar Branch and Conoho, newly consti- _ tuted churches, were received. This meeting was followed by a gracious revival in War- ren Plains Church. The venerable Allen J. Hires, a visitor from Philadelphia, Pennsylvania, did the preaching. At this time there were 80 churches, reporting 550 bap- tized, and a total membership of 7,929. ‘There were 30 pas- tors, 70 Sunday Schools, which reported an attendance of 5,361. “The total expenditure for all purposes was $20,- 377.67, Seventieru ANNIVERSARY. This session was held with Spring Hope Church, com- mencing October the 1st, 1900. T. M. Arrington was elected Moderator, and A. G. Wilcox, Clerk and Treasurer. The newly constituted church at Macedonia was re- ceived, A letter from the former Moderator was received, and Brother Wilcox was appointed to respond. _ The various reports indicate increased efforts on part of the churches. ‘ The report shows that the Associational Mission Move- ment had reached its highest point of efficiency, and the sum of $1,809.75 was pledged to this work. The Woman’s Missionary Societies were making encour- aging progress, o The digest of letters shows 81 churches, 8,054 members, of whom 428 were baptized during the year. The contribu- tions to all purposes were $29,539.04. There were 70 churches that reported 71 Sunday Schools, TAR RIVER HISTORY 93 Among those who died during the year, Revs. G. W. Newell and G. N. Bray were especially mentioned. (See Sketches.) The churches reported a large number of de- voted brothers and sisters who had answered the Master’s CHAPTER XI. SEvENTY-FIRST ANNIVERSARY. This session was held with Corinth Church, Franklin County, October 8-10, 1901. M. L. Kesler preached the introductory sermon from Joshua 1:9. Theme, “The He- roic In Religion.” T. M. Arrington was re-elected Mod- erator, A. G. Wilcox, Clerk and Treasurer, and J. D. Huf- m, Historian. “= J. Taylor offered a resolution commending the Biblical Recorder as a true exponent of Baptist principles and prac- tices. After a spirited discussion, the resolution was adopt- ed. The discussion resulted in adding a good list of sub- scribers to the Recorder. yr Brother J. E. Hocutt read the report on Aged Ministers’ Relief, and led in a helpful discussion on this subject. J. D. Hufham, in his report on Associational Missions, showed the wonderful progress we had made since we be- gun this work twenty-three years ago. He showed that the contributing churches had been blessed and strengthened and that the 29 churches of 1878 had grown into 83. He said this was the best year in the history of the work. The pledges of last year had been redeemed, and the Association was ready to go forward to larger things in Associational Missions. The brethren indicated their purpose to go for- ward by pledging $1,812.50 to Associational Missions, $347.50 to State Missions, and made liberal provisions, for supporting the other departments of denominational work. In connection with the reports on State, Home and For. eign Missions the following resolution submitted by Forest Smith was adopted: Resolved, That it is the desire of this Association that Brother T. J. Taylor shall appoint and arrange as many missionary meetings in the churches during the next year as he shall see best. call to higher service. At this session the Minutes show 81 churches, 413 bap- tisms, and a total membership of 8,320. The amount raised for all purposes during the year was $25,598.69. Sunday Schools were reported by 70 churches. Seventy-seconp ANNIVERSARY. October the 6th, 190%, the Association met with the church in Washington, Beaufort County. The associational sermon was preached by J. W. Rose from Rev. 1:13. The former officers were re-elected. Among the visitors R. T. Vann, S. F. Conrad, A. John- son and J. S. Corpening were especially mentioned. Riddick’s Grove Church, from the West Chowan, was re- ceived by letter. Rosemary, North Henderson, South Hen- derson and Robersonville, newly constituted churches, were received into fellowship. A strong report on Periodicals was read by E. E. Hil- liard, In the absence of T. J. Taylor, who prepared the report on the Orphanage, it was read by J. R. Rodwell, and a cash collection taken amounting to $122.50, H. H. Mashburn, Josiah Crudup, R. P. Walker, E. E. Edwards, R. D. Carroll and H. ©. Ruffin had come into the Association, during the past year, and were welcomed as new pastors. The Association was deeply interested in the education of young women, and pledged its best efforts to aid in paying the debt on the Female University, now Meredith College. A letter was read from T. J. Taylor, of Warrenton, ex- pressing regret that, on account of the extreme illness of his wife, he was unable to attend this session. On motion, Brax- 94 TAR RIVER HISTORY ton Craig led the Association in special prayer for Pastor Taylor and his good wife. Braxton Craig made the report on Associational Missions, which was followed by soul-stirring addresses by Brethren Craig, Kesler, and Duke. The roll of the churches was called, and pledges were taken for Associational Missions amounting to $1,901.00. A growing interest in the various missionary operations of the denomination was manifested. A committee on obituaries was added to the standing committees, and the Association decided that at future ses- sions an hour be given to memorial services, in connection with this report. The death of Dennis Simmons was reported by William- ston Church. He was the orphan’s friend, and in his death the denomination has lost a man who was ready for every good work. The church at Browns reported the death of Lethea Haw- kins, colored. She had been a member there for many years. When the colored members withdrew to organize churches of their own, she refused to leave. In her old age the church built her a house, and ministered to her necessities, and when she died the brethren and sisters, whom she loved and whose confidence she enjoyed, buried her. The Association adopted a strong report on Temperance. The report of the Woman’s Associational Meeting shows earnest work and encouraging progress. The statistical table shows churches 85, pastors 35, bap- tized 404, whole membership 9,475, and total expenditures $33,569.98. Sunday Schools were reported by 72 churches. This left nearly one-sixth of the churches without Sunday Schools. Seventy-THiIRD ANNIVERSARY. The Rocky Mount Church entertained the Association in 1903. Jt convened October the 6th and continued through the 8th. H. H. Mashburn preached the opening sermon atic si ie li i aie cian hasta tl AR RIVER HISTORY 95 from 1 John 1:8. T. M. Arrington was re-elected Modera- tor, A. G. Wilcox, Clerk and Treasurer, and Brethren Huf- ham and Duke, Historians. Brethren J. A. Martin, J. W. Morgan, A. F. King, L. 8. Haskins, E. C. Andrews, J. D. Larkin, H. S. Haywood, and J. J. Marshall were cordially welcomed into the Association as new pastors. R. T. Vann, of the Baptist Female University; J. B. Boone, of the Orphanage, and F. §. Conrad. of the North Carolina Baptist, were present to represent the interests entrusted to them. Reports were read on the various subjects usually con- sidered by the Association, and they were helpfully dis- cussed. The reports on the various missionary enterprises indicated faithful work, encouraging success, growing in- terest and the necessity for largely increased efforts. The body endeavored to devise liberal and practical plans for promoting the various kinds of work in which it was en- gaged. Of course the great interest of the session centered in As- sociational Missions. During the previous year the Lord abundantly blessed this work. There had been 221 bap- tisms by the missionaries, and one brother had baptized 100 of these. Under the inspiration of this cheering report, the delegates pledged $2,010.00 for Associational Missions. The newly constituted churches at Vaughan, in Warren County, and New Sandy Creek in Vance County, were re- ceived, At this time the Minutes show churches 87, baptized 481, total 8,974, and a total expenditure of $37,338.97, Sun- day Schools reported by 74 churches. , SEVENTY-rouRTH ANNIVERSARY. The Association met with Maple Springs Church, Oc- tober the 4th, 1904, and closed on the 6th. Brother Baylus Cade read the 9th chapter of Romans, after which T. J. Taylor preached the introductory sermon from 1 Ghron. 96 TAK RIVER HISTORY 29:5: “Who then is willing to consecrate his service this day unto the Lord?” T. M. Arringten was re-elected Mod- erator, A. G. Wilcox, Clerk and Treasurer, and G. M. Duke, istorian. : be names of Baylus Cade, Norman L. Shaw, Js: We Bailey and W. C. Tyree appears among the visitors. The new pastors who had come during the year into the bounds of the Association were S. L. Morgan, i N. Loftin, M. P. Davis and J. W. Downey. They received a hearty welcome from the body, and each of them briefly responded. The report on the Orphanage was read by Braxton Craig. He told of its needs, its equipment and its work. He fol- lowed the report with an address of great power, and closed with a collection amounting to $101.03, a Brother R. D. Carroll read the report on Periodicals, which laid the foundation for efforts that added a goodly number of subscribers to the Biblical Recorder. The report on State Missions was read by J. W. Mor- gan and the report on Associational Missions, written by Brother Duke, was read by Brother Hufham. State and Associational Missions, being practically one, were consid- ered together. Pledges were taken for Associational Mis- : i unting to $2,288.50. Ber Lge caatited churches at Ebenezer, Midway, Joyner’s Chapel, and Mountain Grove applied for admission into the Association, and were received, or The Report on Foreign Missions was read by T. J. Tay- S$! eng ic came into the world to save the world. The spirit of Christ means world-wide evangelization. W hen Jesus finished His work, He commanded His disciples, ‘Go teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit. In obedience to this command, and in accordance with. the spirit of this commission, we hereby resolve to go forward in Abe great work of carrying the gospel that saves to all nations. The writer of the report declined to speak in order that Dr. W. C. Tyree, Vice-President of the Foreign Board, TAR RIVER HISTORY 97 might not be cramped for time. Dr. Tyree delivered an able address, which made a profound impression in favor of Foreign Missions. The report on Home Missions was read by Brother J. K. Howell, and was worthy of the man and the cause. Brother Josiah Crudup read the report on Woman’s Work, which was a strong appeal to the churches to stand by the sisters in their noble self-sacrificing efforts. Dr. J. D. Hufham offered the following resolution : “Whereas, the next. session of this body will be the ‘sev- enty-fifth anniversary ; and, “Whereas, the years that have gone have all been marked by the goodness of the Lord in guiding us and in bringing forth holy living, large endeavor and great achievement; therefore, be it “Resolved, That we deem it fitting at our next ssesion to make grateful recognition of the glorious past, and prayer- fully turn our faces to a yet more glorious future, “Resolved, That M. P. Davis, G. T. Lumpkin and B, Craig be appointed to arrange for memorial exercises at our next session, including a commemoration address, an hour of praise and supplication, and such other exercises as may occur to them.” The report on Sunday Schools was read by E. E. Hil- liard. It emphasized the study of the Bible as a break- water against the evils that threaten our country, as a call to service at home and abroad and as a means of drawing out and developing the latent energies of our brethren and sisters. The report on Temperance by Brother May set forth the Bible position on that important subject. The report on Aged Ministers’ Relief, by Brother Lump- kin, was an earnest appeal to the churches to come to the help of the Board in caring for our aged preachers in their time of need. At this time the associational statistics show 92 churches, composed of 7,344 members, of whom 741 were baptized 98 TAR RIVER HISTORY during the year. Sunday Schools were reported by 74 churches, and 310 were baptized from the Sunday Schools. At this time there were 36 pastors living in the bounds of the Association. The churches had contributed to all ob- jects during the year $34,202.41. t Seventy-Firra ANNIVERSARY. This meeting was held in Tarboro, October 3-5, 1905, The opening sermon was preached by G. T. Lumpkin from John 8:32. Brother T. M. Arrington was re-elected Moderator, A. G. Wilcox, Clerk and Treasurer, and G. M. Duke, His- orian. mas committee, consisting of Brethren Lumpkin, Mashburn and Jenkins, was appointed to report at this session on the advisability of employing an evangelist to labor in the bounds of the Association. The committee reported favor- ably, but the Executive Committee has never been finan- cially able to undertake it, without neglecting the work al- ready on hand. he ae ‘ A beautiful gavel bearing the inscription : Order is Heaven’s First Law,’ was sent to the Association by Brother J. D. Christian, and gracefully presented by Brother Brax- ton Craig, and accepted in behalf of the Association by the Moderator; whereupon Brother T. J. Taylor offered the following resolution, which was unanimously adopted: “Resolved, That we accept with grateful appreciation the beautiful gavel presented to this Association by our be- loved brother, J. D. Christian, of Rocky Mount Church.” Brethren E. E. Bomar, of the Foreign Mission Board ; J. W. Noble and W. H. Riddick, of West Chowan Associa- tion; J. G. Dukes, of the Wilmington Association, and J cpa King, of the Neuse Association, were welcomed as visitors. The new pastors appearing at this session were Brethren J. E. Ayscue, of Greenville, and J. T. Eubanks, of Bethel. A report on Sunday Schools was adopted, reaffirming our position on that important matter. TAR RIVER HISTORY 99 An earnest prayer was offered in behalf of the beloved George M. Duke, who was detained the serious illness of his daughter. Interesting memorial services celebrating the seventy-fifth anniversary of the founding of the Association, drew a large audience. In the absence of Brother Duke, Brother Huf- ham told the story of the Association’s past history, and Brother J. W. Bailey followed in an able address on “The Baptists in the State.” Associational Mission work was encouraging. The field was occupied by 20 missionaries, 34 points. 002.50, Speed and Piney Grove, newly constituted churches, were received. at home on account of who preached regularly at The pledges for this purpose amounted to $3,- The collection for the Orphanage amounted to $205.00. The report on Woman’s Work, under the leadership of Miss Margaret Shields, showed rapid progress. _ At this time the Association was composed of 91 churches. There had been 625 baptisms, and a total membership of . 9,498. There were 37 pastors, the total expenditures $37,- 806.08. Seventy-three churches reported Sunday Schools. Sevenry-sixtr H ANNIVERSARY. The Association met in 1906 with Red Oak Church Nash County, and held a three days’ session, commencing October the 9th. The opening sermon was preached by S. L. Morgan from Matthew 28 :18-90. The former officers were re-elected, viz: T. M. Arrington, Moderator, A. Q. Wilcox, Clerk and Treasurer, and G. M. Duke, Historian. Brethren C. V. Brooks, N. W. Bobbitt, C. G. I sowe, J. L. Rogers, and E. Lee Fox, who had come into our bounds since the last Association were cordially welcomed pastors. Among distinguished visitors Dr. William H. Smith, As- sistant Secretary of the Foreign Mission Board, was rt as new pres- 100 meeting. Whitakers and White Level, eae constituted churches, were received, In connection with the report on the Orphanage the As- sociation was informed that the Watson house, at the Or- — phanage, must either be rebuilt or destroyed, because it was in a dangerous condition, and that it would cost $1,000.00 to rebuild it. For this purpose the brethren pledged $510.00, _ ‘ and T. J. Taylor undertook to raise the other $500.00. The Watson house was rebuilt, and is still a home for orphans, — as the big-hearted John Watson intended it should be. — The report on Associational Missions showed considerable 2 enlargement. There were 336 baptisms on mission fella... two new churches had been organized, and several houses of worship were in process of building. Pledges for As- sociational Missions at this session amounted to $2,923.50. Dr. William H. Smith spoke on Foreign Missions. Dur- ing the year ending with this session the churches had raised for Foreign Mission the sum of $2,374.45. This was the — largest amount contributed to Foreign Missions, in one year up to that time. T. J. Taylor offered resolutions that the churches undertake to raise $1,500.00 for Home Missions, and $3,000.00 for Foreign Missions during the ensuing as- sociational year. Both resolutions were unanimously adopted. This was a year of forward movements. a Brother May read the report on Edueation, which was discussed by Dr. W. L. Poteat in one of the greatest spenciies I ever heard on that subject. Brother G. T. Lumpkin offered a resolution to raise $2,- : 500.00 for State Missions during the next associational year, which was adopted. The people evidently “had a mind to work,” for at this session pledges were made to benevolence aggregating $10,000.09. Misses Margaret Shields and Sallie Allen were gH . in the interest ot The Woman’ s Missionary Union, and were — greatly encouraged. TAR RIVER HISTORY ent, and largely contributed to the success of that great _ The statistical tables show: Churches 96, baptisms 1 16, SpE eee THOMAS M. ARRINGTON Moderator Eight Years TAK RIVER HISTORY 101 total membership 10,353, expenditures $34,679.66, churches reporting Sunday Schools 79, not reporting 17, baptisms from the Sunday Schools 329. Thus ended a great year’s work. SEVENTY-SEVENTH ANNIVERSARY. The Association met in Henderson, October 7-9, 1907. G. W. May preached the introductory sermon from Luke 4:9. Theme, “The Year of Jubilee, or the Acceptable Year of the Lord.” Brother T. M. Arrington was re-elected Mod- erator, A. G. Wilcox, Clerk and Treasurer, and G. M. Duke, Historian. Among the visiting brethren were Professor Carlisle, of Wake Forest; S. I'. Conrad, of the North Carolina Baptist ; M. P. Davis, from West Chowan Association; W. H. Rich, of Greensboro; B. Craig, of the Board of Missions; W. C. Tyree, representing Foreign Missions, and Dr. J. D. Huf- ham, “The Aged and Beloved.” The Association pledged $3,000.00 for Foreign Missions, and $3,366.00 for Associational Missions, and $3,000.00 for State Missions, and a cash collection of $155 for the Orphan- age was taken. : Dr. Hufham announced the death of Dr. George B. Tay- jor, ovr missionary to Italy. The Association movrned the death of Brother J. K. Howell, a beloved brother and faithful minister, a conse- crated Christian, and a bright and shining light in the world. The Woman’s Missionary Union made an encouraging re- port. At this time there were churches 100, baptisms 743, whole number of members 11,006, expenditures $40,523.00, churches reporting Sunday Schools 890. At this session the necessity. for dividing the Association became so apparent that a committee, consisting of Thomas M. Pittman, George M. Duke, G. T. Lumpkin, I. M. Men cer and Thomas J. Taylor, was appointed to arrange for 102 TAR RIVER HISTORY the division. This committee recommended that the divid- ing line be such as would insure strength and efficiency to both bodies; that the Atlantic Coast Line Railway be the | general line of division; that the Clerk of the Tar River As- sociation be instructed to issue letters to all churches east of the main line of the Atlantic Coast Line Railway, and such other churches as may desire to enter into the new or- ganization; that the Associational Missionary work be con- tinued under the present Executive Committee, the members of which shall be chosen from churches remaining with this body, and that a Vice-Moderator be elected to succeed the present Moderator in the event of the division. This report was adopted, and G. M. Duke was elected Vice-Moderator. Under this arrangement forty-nine churches procured let- ters of dismission, and, at an early day, organized the Roanoke Association. é This separation was sad. It was painful for brethren who had long stood together in the work of the kingdom to realize that they would meet no more as members of the same body, but the wisdom of the division is seen in the fact that each association is now doing a larger work than was done when the two were together. CHAPTER XII. SEVENTY-EIGHTH ANNIVERSARY. This session was held October 27-29, 1908. We were again at Sandy Creek Church, where seventy-eight years before our fathers met and organized the Tar River Asso- ciation, for the purpose of going forward with the work of the kingdom, according to the Word of God. From this purpose the Association has never swerved, but has steadily gone forward toward its great aim, inspired by the ‘pur- poses of God, and encouraged by the successes that crowned its efforts. It was fitting that this session should be held at Sandy Creek, for in many respects-this was a new beginning. Therefore, we came back to this place of our birth to con- template the work before us, take stock of our resources, and plan for larger efforts and greater conquests. The introductory sermon was preached by the lamented J. Paul Bowers from Matthew 28:7; subject, “The Meet- ing Place of Jesus.” As the former Moderator was now a member of another hody, the beloved George M. Duke, that matchless preacher, that prince of Israel, that living epistle known and read of all men, was unanimously elected Moderator. The Moderator being burdened with the duties devolving upon him as pastor of Sandy Creek Church, with the con- sent of the body, requested the former Moderator, Brother T. M. Arrington, to preside in his stead, which Brother Ar- rington consented to dg. The organization of the Association was completed by electing for the twenty-ninth consecutive term that veteran of the Cross, Brother A. G. Wilcox, Clerk and Treasurer. Brother G. M. Duke was re-elected Historian. Several distinguished visitors were present, and J. R. Doan, of Henderson; Mac. Stamps, of Louisburg; Fred. | | 104 TAR RIVER HISTORY Brown, of Roanoke Rapids, and A. V. Joyner, of Wise, were welcomed as new pastors. The report of the Executive Committee showed consid- erable territory to be occupied, inspiring work to be done, and enlarged plans for future efforts. The Association pledged $1,500.00 for Associational Missions. This was a larger sum than the churches belonging to the present body had ever pledged before. Strong reports were read and adopted on every phase of our work. and the cry of every one was “PF orward! Let us go forward!” The papers by Brethren Pittman, Alderman, Cree, Ivey Allen, and J. Paul Bowers deserve to be repub- lished. ie The church at Bethesda, from a Virginia Association, was received. The Woman’s Missionary Union had made decided prog- ress during the year. ‘There were six new societies, making in all eighteen societies, which had contributed during the year $668.70. ” Statistics show churches 51, baptisms 382, whole mem- bership 6,551, total expenditures $24,881.50, churches re- porting Sunday Schools 45, baptisms from Sunday Schools 150. Sreventy-ninti ANNIVERSARY. The session of 1909 was held at Sharon, in Warren Coun- ty, October 5-7. J. R. Doan preached the sermon from John 20 :21. By special arrangement, Brother Livingston John- son, who was forced to catch a train in order to reach another association, spoke on State Missions immediately after the sermon. The sermon and the address struck a high key for the Association. 6 C. M. Duke was reelected Moderator, and A. G. Wilcox, Clerk and Treasurer. “weot) The new church at Kittrell applied for admission into the Association and was received, sdviitge, cae A. V. Joyner reported on Aged Ministers’ Relief, W. B. TAR RIVER HISTORY 105 Daniel on Sunday Schools, L. W. Swope on State Missions, G. W. May on Ministerial Education, J. R. Doan on the Orphanage, Mac. Stamps on Home Missions, Miss Sallie Allen on Woman’s Work, A. V. J. oyner on Temperance, and T. J. Taylor on Foreign Missions, These reports show that although the Association had lost ‘a very large part of its strength, in men and means, it was determined to go for- ward in taking the whole wide world for Christ. The report of the Executive Committee showed that mis- sion work was being done in every county within our bounds, and from every point there came cheering news. The roll of the churches was called and $857 was pledged to Asso- ciational Missions, and the following resolution was passed: “Resolved, That the work formerly carried on under the topic of Associational Missions be executed through the State Mission Board.” Brother Noah Biggs was with us soliciting help to pay off the indebtedness on the church in F armville, and received $219. The Minutes show the strength of the Association to be as follows: Churches 53, baptized 509, total mem- bership 7,105, expenditures $21,611.66, churches reporting Sunday Schools 40, and baptisms from Sunday Schools 230, Eieurigetn ANNIVERSARY. This session was held with New Bethel Church, in Vance County, October 4-6, 1910. Brother Mac. Stamps preached the introductory sermon, on “Service,” from Isaiah, 6th chapter. Brother G. M. Duke was Moderator, and Brother A. G. Wilcox, Clerk and Treasurer. Brother Jere Reeves was received as a new pastor. The various reports indicate steady progress, unflagging zeal, and a high aim. After the report on State Missions Brethren May and Duke spoke on Associational Missions, which was now car- ried on in conjunction with the Board of Missions of the 106 TAR RIVER HISTORY Baptist State Convention and pledges were secured amount- ing to $1,370.00 to be sent by the churches to the next As- sociation. ape Advance Church, in Vance County, was received into fel- lowship. ay o An encouraging report on the Woman’s Missionary Union was furnished by Miss Sallie Allen, Vice-President of the Associational Union, which was ordered to be printed in the Minutes. J. D. Hufham, G. M. Duke and A. G. Wilcox were ap- pointed fraternal messengers to the Roanoke Association. The statistical table shows churches 53, baptisms 208, total membership 6,887. total expenditures $20,787.09, churches reporting Sunday Schools 46, baptisms from Sun- day Schools 80. This was one of the most delightfully pleasant, and profit- able sessions in the history of the Association. Eienty-First ANNIVERSARY. The Association, held a two days’ session with Samaria Church, Nash County, embracing October 3-4, 1911. Re W. Swope preached the introductory sermon from Romans 14:1, 9: Phil. 1:21, 1 Cor. 2:20. = G. M. Duke was re-elected Moderator, and A. G. Wilcox, Clerk and Treasurer. A. P. Mustian was welcomed as a w pastor. ; acai the visitors were W. L. Bilbro, E. W. Shearin, M. L. Kesler, J. S. Farmer, W. B. Morton and W. R. Cullom. The newly constituted churches at Bunn and Norlina were received as members of the body, and their delegates wel- comed by the Moderator. ‘enh Reports on the various phases of denominational work were submitted, carefully considered, and unanimously adopted. The adoption of these reports committed the As- sociation to every denominational enterprise. The Association took steps to have the grave of Brother TAR RIVER HISTORY 107 James T. Webb fenced, and marked by a suitable tombstone. Brother Webb had not only been Moderator of the body, but was for many years one of its wisest and most liberal leaders. Report on Asosciational Missions showed eleven fields occupied by seven consecrated missionaries. The results were gratifying, and the outlook bright. The delegates pledged $1,508.00 to this object. Statistics: Churches 55, baptized 289, members 6,758, expenditures $26,077.88, churches reporting Sunday Schools 44, baptized from the Sunday Schools 176, pastors 24, Ereuty-sEconpD ANNIVERSARY. In 1912 the Association held a three days’ session with Red Bud Church, Franklin County, commencing on the 8th of October. G. M. Duke, pastor of the church, preached the opening sermon from Mark 6:37. The officers were G. M. Duke, Moderator, A. G. Wilcox, Clerk and Treas- urer, W. M. Gilmore and K. W. Hogan were welcomed as new pastors. ; Letters of dismission were granted to Antioch, Roanoke Rapids, and Rosemary churches to join the Roanoke Asso- ciation. Good reports were adopted indicating growing interest, unflagging zeal, and abiding faith. The Woman’s Missionary Union made a fine report, showing 26 societies and contributions amounting to $858.55, A permanent order of business was provided for future sessions of the Association. The work of our associational missionaries had been won- derfully blessed. The brethren were greatly encouraged and pledged $1,608.50 to work in our own bounds. The sum of $186 was pledged to aid the mission church at Nor- lina complete its house of worship. Brother J. J. Marshall, who had worked during the pre- vious year as missionary-colporter, made an encouraging a 108 TAK RIVER HISTORY report. Although handicapped by blindness, he is doing a good work. The Minutes record: Churches 56, pastors 20, baptized 498, total membership 6,687, total expenditures $24,664.62, churches reporting Sunday Schools 45, baptized from the Sunday Schools 208. Ereuty-Toirp ANNIVERSARY. October the 7th, 1913, the Association met in Warrenton and continued three days. This was the third time the body had met in Warrenton, the first was in 1851, the second was in 1891, and the third was in 1913. The introductory sermon was preached by W. O. Rosser from Isaiah 6:8. G. M. Duke was re-elected Moderator, and A. G. Wilcox, Clerk and Treasurer. A hearty address of welcome was extended to delegates and visitors by Hon. John H. Kerr, to which Brother A. B. Harrell most hap- pily responded. A cordial welcome was extended to A. B. Harrell, the new pastor in Littleton. A great missionary mass meeting was held in the interest of Home and Foreign Missions. Woman’s Work, the Or- phanage and Systematic Beneticence were ably discussed. Professor Charles E. Brewer spoke on the Layman’s Movement and President R. T. Vann, on Meredith College, J. S. Farmer represented the Biblical Recorder, and Archi- bald Johnson the Orphanage and Charity and Children, and Dr. C. J. Thompson represented Foreign Missions. Walter N. Johnson, pastor at Wake Forest, made a great address on the teaching value of church architecture, and made an earnest plea for the payment of the debt on the beautiful new church in process of building at Wake Forest. The Association agreed to raise $700 for that purpose, and appointed a committee to apportion it among the churches, Brother Ivey Allen read the report of the Executive Com- mittee, and impressive addresses on Associational Missions were made by Brethren Coppedge, Sledge, and Duke, after FE TAR RIVER HISTORY 109 which the delegates pledged $1,719.50 to the support of this great work. The church at Mount Olive was received into the Asso- - ciation and the delegates welcomed. Statistics record: Churches 54, pastors 19, baptisms 320, membership 6,729, expenditures $27,565.79, churches re- porting Sunday Schools 46, baptisms reported by the Schools 176. The following is copied from the Minutes of this session : “Brother Taylor, the loved pastor of the church, spoke loving words of the great pleasure it had been to him and his people, and the people of the town to have had the As- sociation with them. “Brother Duke spoke tenderly and lovingly of the great pleasure it had been to him, and to the brethren, for the privilege of sharing their gracious hospitality.” Brother Sledge led in the closing prayer; “God Be With You Till We Meet Again,” was sung, and we gave to each other the parting hand, and separated. Erauty-rourtH ANNIVERSARY. Ephesus Church, near Spring Hope, in Nash County, was the place, and October 6th and 7th, 1914, was the time of meeting. The opening sermon was preached by Brother J. J. Marshall from Matthew 16:18 and 28:18-20. It was a strong sermon. Our former efficient officers, G. M. Duke, Moderator, and A. G. Wilcox, Clerk and Treasurer, were re-elected by ac clamation. This was the seventh cconsecutive term of ser- vice by Brother Duke, and the thirty-seventh term of con- secutive service by Brother Wilcox. Central and Inez, newly constituted churches, were re- ceived. Archibald Johnson of the Baptist Orphanage, and J. S. Farmer of the Biblical Recorder, were welcomed as vis- itors. 110 TAR RIVER HISTORY J. E. Hocutt, the pastor, cordially welcomed the dele- gates, and G. W. Coppedge responded in behalf of the As- sociation. Able addresses were delivered on the various phases of denominational work, mainly by our own members, and re- ports were adopted setting forth the position of the Asso- ciation on these various enterprises, and its purpose to go forward with increased faith and effort in the work of the kingdom. Among the various reports, special mention should be made of Wallace Hartsell’s report on the work of the Woman’s Missionary Union. It showed that the societies during the year had increased from forty to seventy-three, and that the contributions had grown to $1,109.84, which was a gain of $205.27. This large growth was due mainly to the untiring labors of Mrs. W. W. Parker, President of the Associational Union, and Miss Sue Kelly, organizer in this Association. G. W. May’s report on the Orphanage created great en- thusiasm. The report of W. L. Griggs on Temperance took high scriptural grounds. J. J. Marshall, our Missionary- Colporter, read a most carefully prepared and interesting report, setting forth the work he had done during the vear. In the department of Associational Missions twelve mis- sion points were regularly served, and Miss Sue Kelly, working under the auspices of the Executive Committee and the Woman’s Missionary Union, spent two months in our bounds, visited all the churches and did most efficient mission work. All this work was done at an expenditure of $1,055.00, which averaged $81 to each missionary. The pledges for the next year’s work amounted to $1,508.50. S. L. Morgan read an interesting paper on Systematic Beneficence, which was adopted and published in the Min- utes, with the hope that every church in our bounds would adopt, and carry out its four recommendations. The report on Foreign Missions, submitted by T. J. Tay- lor, was adopted. In adopting this report the Association aoa at oe aR Rony Swear ne a Sencha t Et eager nteticn, 4.26 sg lee, Hae | f 4 | A TAR RIVER HISTORY 111 agreed to raise for Foreign Mission during the year $1,- 740.00, and apportioned this amount among the churches. The excellent report on State Missions by Hon. W. E. Bowers was unanimously adopted. On motion of Brother S. L. Morgan, T. J. Taylor was appointed to prepare and publish a history of the Associa- tion, and on motion of George W. May, Brother Taylor was authorized to draw on the Treasurer of the Executive Com- mittee, from funds in his hands for that purpose, for what he needs to defray expenses in getting out said history. Both motions were unanimously adopted. On the night of the adjournment of the Association that beloved minister of Christ, Elder George W. Coppedge, was stricken with paralysis, from which he died. To die at the Tar River Association, planning for the progress of the kingdom, was a fit conclusion of the life-work of such a man as he. Statistics: Churches 56, pastors 24, baptisms 408, mem- bers 7,449, total expenditures $30,481.92, churches report- ing Sunday Schools 50, baptisms from Sunday Schools 295. CHAPTER XIII. Eteury-rirrH ANNIVERSARY. The Association met in Louisburg, N. C., Tuesday, Oc- tober the 5th, 1915, and held a two days’ session. . This was the fourth time that the Association had met in Louis- burg. The first was in 1841, the second, 1879, the third, 1892, and the fourth 1915. The introductory sermon was preached by Brother S. L. Morgan, from Acts 1:8, Job 15:50, John 17:18. The As- sociation was organized by the re-election of G. M. Duke, Moderator; A. G. Wilcox, Clerk and Treasurer, and T. J. Taylor, Historian. The newly constituted churches at Bethany, Hickory Rock, Pearee Ami were received at this session. The name of Pearce Ami has been changed to Pearce. Interesting and inspiring reports were read on periodicals, Support of Aged Ministers. Woman’s Work, Orphanaze, State Missions, Home Missions, Foreign Missions, Sunday Schools, Temperance and Colportage. These reports en- couraged the Association to devise plans for enlarging the work along all lines. In 1859 or ’60 the Association adopted a resolution look- ing to the relief of its Aged and Infirm Preachers. Owing to the War Between the States, and the paralyzing effects of it, very little was done along this line. From the or- ganization of the Board for the Relief -of Aged Ministers, our churches have been contributing in a mild way to this object. At this session Brother Cade offered a resolution which contemplated a more satisfactory plan of caring for our aged and infirm preachers. This plan has been sub- mitted to the Baptist State Convention, but as yet that body has not seen fit to adopt it. Several visiting brothers were present at this meeting, and rendered efficient service. Among them were: W. L. Poteat, president of Wake Forest College; Walter N. John- sate AS TAR RIVER HISTORY 113 son, pastor of Wake Forest Church; M. IL. Kesler, General Manager of the Orphanage, and W. O. Rosser of the Roanoke Association. The eleventh annual report of the Woman’s Missionary Union of the Tar River Association showed that our sisters were pushing the work of missions in our churches, and were doing a great work in the kingdom. The work of the women in our churches has largely contributed to the ad- vance movements of the Association. For the first time in our history a woman was invited to address the body, and Miss Sue Kelly delivered an im- pressive and inspiring address. The statistics show that 58 churches were represented by 97 delegates. There were 26 preachers serving these churches as pastors. During the year there had been 520 baptized, and the total membership of the Association was 7 3957. All of the churches reported Sunday Schools. Total contribu- tions to church expenses and benevolence were $32,981.38. I ‘ Erentry-sixtu ANNIVERSARY. October the 3rd and 4th, 1916, the Association met for the third time with Philadelphia Church, in Nash County, and held a profitable session. In the absence of the regular ap- pointee, Dr. I. M. Mercer, of Thomasville, preached the in- troductory sermon from Genesis 24:1-9. He delivered a timely and forceful message. The former officers, G. M. Duke, Moderator, A, G. Wil- tox, Clerk and Treasurer, and T. J. Taylor, Historian, were re-elected. E. L. Middleton, Secretary of the Sunday School Board ; H. C. Moore, Editor of the Biblical Recorder; I, M. Mer- cer, representing the Orphanage; A. A. Pippin, of the Cen- tral Association; O. W. Sawyer, Oscar Creech, W. O, Ros- ser and E. W. Shearin, of the Roanoke Association, were present as visitors. North Warrenton and Holly Grove-churches were received as members of the Association, 114 TAR RIVER HISTORY Reports on the various phases of denominational work were read, discussed and adopted. Brother Wallace Hartsell read an interesting report on the B. Y. P. U. Movement. At this session this work was for the first time admitted to a place on our program. Many of the brethren have come to feel that we are engaged in no work of greater importance than that which is being done by the B. Y. P. U. T. J. Taylor, who had been Associational Representative of the Foreign Mission Board for many years, moved that E. R. Nelson be appointed to that position, and the motion was adopted. There being a feeling that our gifts to the support of aged ministers were not as large as they ought to be, a reso- lution was adopted recommending that a special Christmas offering be made to that object. The report on Woman’s Work indicates wonderful prog- yess. It showed 71 societies, 876 members who contributed $1,535.68. Nearly half of the societies did not report the number of members, and several of them did not report their contributions. If the reports had been carefully, ren- dered the showing would have been very much better. A resolution was adopted requesting the State Conven- tion to change the Constitution so as to relieve the Biblical Recorder of the heavy expense of publishing the receipt of funds contributed by the churches to the objects of the Convention. The report on Associational Missions was read by Brother Ivey Allen. A strong address on that object was delivered by Brother G. M. Duke, and pledges were taken for Asso- ciational Missions amounting to $1,541.50, to be paid at the next Association. ~-T. J. Taylor, Historian, reported that the history would ; § | TAR RIVER HISTORY 115 Aa srpeee. ” frontispiece of the History of the Tar River At this session there were 60 churches i i were represented by 103 delegates. The gem — served by 25 preachers, as pastors. Only four prim pris preaching every Sunday, and the pastors of three of ese supply other churches. A few of the churches did not report Sunday Schools, this failure, however. seems te be the result of carelessness in preparing the church Leslie, for some of the churches, not reporting schools, are Lecrem to have had schools during the past year. The chureh ag ters reported 54 Sunday Schools, officers and teachers 4G1 pupils 5,037, baptisms from the Sunday Schools 267, t ' contributions $32,837.99. The church letters re on aa baptisms, and a total membership of 8,172. bits Eieuty-seventn ANNIVERSARY. rap Association held its eighty-seventh annual session “7 tardner’s Church, October the 10th and 11th. 1917 ter a helpful, devotional service, conducted by the pastor and i Ber J. S. Farmer preached the introductory sernion from the Epistle to Philemon. Subject: imus “The Runaway Slave.” HEE Fifty-one churches were represented by ninety-one dele- gates. Eleven churches sent no delegation, but some of these were represented by letter. ’ The Association was permanently organized by the re election of G. M. Duke, Moderator; A. G. Wilcox, Clerk and Treasurer, and T. J. Taylor, Historian. This was the fourth session that the Association had held with this old church. These were i i se the S ‘ 1857, 1889, and 1917. Pres iit Thelma and Justice, two newly constituted churches, were soon be ready for the printers, and that as soon as a suf- feient number of subscribers could be secured to justify its publication the history would be forthcoming. Where- upon a resolution was adopted by the ynanimous vote of the Association ordering “that the picture of Brother T. J. Tay- received, The church at Thelma was crganized through the labors of J. J. Marshall, one of our Associational Mission. aries, The church at Justice resulted from the labors of G, M. Duke, working as an independent missionary, 116 TAR RIVER HISTORY The following visitors were present: Se 5 zne : former Moderator of the Association, but now a residen of Drakes Rranch, Virginia; J. S. Farmer, eat ait the Biblical Recorder, and E. W. Shearin, of Rocky 1 ag : A strong resolution on temperance was adopted, an Bia ports were read commending every enterprise in whi the denomination is engaged. Inspiring addresses were these subjects. igo ech Missions held the first place in the minds and hearts of the brethren, and more than $1,500.00 was i ; urpose. ear da th hs hands of the treasurer a a eke i the expenditure of which no provision had on ae e. : was ordered that this surplus be used, at the es ag the Executive Committee, to help struggling churches bui ‘ H. Reid Miller, the new pastor at Littleton, SO for the first time in the anh ete He was welcomed an ief but interesting address. meetin peamit from fais chugches showes!, >t tae Schools, baptized 375, total membership 8,422, total ex x f M . . Pee latAttes wai’ Woman’s Missionary Societies 45, Sulibenti Bands 23, Young Woman’s Auxiliaries 2, Royal Ambassadors 3. ~ . ‘ izati i ing the y r missionary These orgenizations raised during the year fo purposes $1,548.06. EIq@uty-FIGHTA ANNIVERSARY. Owing to an epidemic of influenza that was eT ee prevalent, the Tar River Association did not —_— > fe usual time in 1918. It was not until the 26th of N = em that the brethren felt justified in holding the annua si of the Association. The Association met this year at Bunn and held a two days’ session. Our beloved Moderator, Rev. George Mark Duke, having heen called to his reward on July the 22nd, 1918, on mo- TAR RIVER HISTORY 117 tion of T. J. Taylor, Brother Ivey Allen was elected tem- porary chairman. W. B. Morton led the Association in prayer, after which the roll of churches was called, and the Association was permanently organized by the election of Ivey Allen, Moderator; A. G. Wilcox, Clerk and Treasurer ; T. J. Taylor, Historian, and J. P. Harris, Auditor. Under existing circumstances and by suggestion of the brethren appointed to preach, the Association decided to omit the introductory sermon at this session, and to proceed at once to business. The following resolution offered by Brother Morton was adopted: Resolved, That it be the sense of this Association that the term of tenure of the office of Moderator be limited to not longer than two years continuously, Brother W. M. Gilmore, of Sanford, and Brother Hines, of Spring Hope, were present as visitors. Brethren D. E. Deaton, ©. E. Edwards, and R. E. Mor- ris were present as new pastors, and were heartily welcomed by the body. Able reports were read on various phases of denomina- tional work, which showed gratifying progress and an en- couraging outlook. The report of the Executive Committee showed that As- sociational Mission work lay very close to the hearts of our people, and was receiving the hearty support of the churches, and was going forward in a very substantial way. The in- terest of the churches in Associational Missions was shown by the fact that, although on account of influenza the dele- gation was very small, the delegates present pledged $1,- 526.50 to this object. The report of H. Reid Miller on Woman’s Work in our bounds indicated gratifying progress, The statistical tables show churches 62, total member- ship 7,949, financial expenditure $62,308.06, Sunday Schools 62, pupils 4,250, Woman’s Missionary Societies and other organizations 68, baptized during the year 447, 118 TAR RIVER HISTORY Erenry-nrnta ANNIVERSARY. On the Sth of October, 1919, the Association met with Harris Chapel Church. Rey. A. G. Wilcox preached the introductory sermon from Proy. 11:30. The roll call showed 62 churches, represented by 114 dele- gates. The former officers were re-elected. An address of welcome was delivered by the pastor, Rev. J. P. Harris, to which, by the request of the Moderator, Brother W. B. Morton responded. Brethren T. D. Collins, A. G. Carter and H. Reid Miller were recognized as new pastors. Brother Pickering was present as Colporter of the Board of Missions, and Brethren Livingston Johnson, T. S. Crutchfield and William Dozier were welcomed as visitors. The various reports, notwithstanding the demoralizing war crisis and the paralyzing epidemic of influenza through which we had been passing, indicated that our churches had gone forward in the various departments of denominational work, and made encouraging progress. This session of the Association met in the midst of the great campaign being vigorously prosecuted by Southern Baptist to raise seventy-five million dollars to be used in promoting denominational enterprises. The Tar River As- sociation was requested to raise two hundred thousand dol- lars of this amount. This was apportioned among the vari- ous churches of the Association, and under the able leader- ship of Brother E. R. Nelson, assisted by active pastors and laymen, the amount requested was more than realized. After forty-two years of active and successful work in Associational Missions, the body decided that the time had come to do its Associational Mission work through the Board of Missions of the Baptist State Convention, and adopted a recommendation in the report on Associational Missions recommending that course. It was distinctly stated that this change of method “does not contemplate the discontinuance of Associational Mission work, but looks to its enlargement and permanency, and, in the future as in the past, this Sa ESE DITA CAPT. NORMAN L. SHAW Moderator Six Years TAR RIVER HISTORY 119 glorious work will call for the consecrated giving and earnest endeavor of every member of all our churches.” Statistics of the Association show: Churches 62, baptized 405, total membership 7,938, total expenditures $53,038.53. Sunday Schools 62, total enrollment 5,119, baptized from schools 257, Woman’s Missionary Societies and other or- ganizations 57, Nin eTiertH A NNIVERSARY, The Tar River Association met in its ninetieth session with Cedar Rock Church, Franklin County, North Caro- lina, on the 6th of October, 1920, and held a two days ses- sion. The Moderator being absent, the Clerk called the Association to order, and after a helpful prayer and song service, led by Brother B. EF. Morris, Brother W. E. Bow- ers was requested to act as Moderator pro tem. The in- troductory sermon was preached by Brother T. D. Collins from John 8:14. After the sermon the roll of churches was called and the delegates enrolled. The Association was permanently organized by the elec- tion of W. E. Bowers, Moderator, and the re-election of A. G. Wilcox, Clerk and Treasurer; T. J. Taylor, Historian, and J. P. Harris, Auditor. Brother J. L, Price, the pastor of the church, extended a most gracious and hearty welcome . to delegates and visitors, to which. J. P. Harris responded. T. J. Taylor, the Historian, announced that at the session of the Association which met at Maple Springs on Friday before the fourth Sunday in August, 1861, a report was made that the young ladies of Cedar Rock had organized a society to provide for the comfort and relief of sick soldiers. members of the First North Carolina Regiment, encamped at Yorktown, Virginia. The Association passed a resolu- tion heartily approving the action of the young ladies and pledging to them sympathy and co-operation. When Brother Taylor inquired if any of the young members of that so- ciety were present, Mrs. G. W. Newell and Mrs. Bettie H arp- ee ee 120 TAR RIVER HISTORY er responded, and a third party, Mrs. Margaret Gupton, not present, is still living. Brother R. T. Vann, representing the Board of Educa- tion, E. L. Middleton, representing Sunday Schools, and Archibald Johnson, from the Orphanage, were present, and not only ably represented the objects for which they stood, but also rendered helpful assistance in the discussions. The various departments of the organized work of the de- nomination were ably presented by brethren previously ap- pointed for this purpose, and the reports, which were full of information and inspiration, were discussed by brethren conversant wtih the work. Brother E. R. Nelson, the Associational Director in the Seventy-five Million Dollar Campaign, reported that the churches had subscribed $228,534.01. This was $28,- 534.01 more than the Association had been asked to pledge. This remarkable success was mainly due to the wise and untiring efforts of Brother Nelson, the Director. Mrs. Underhill read the report on Woman’s Work, ad delivered an informing address on that subject. The W. M. U. of the Association reported great progress. A great change has taken place in the business of the Association, formerly women did not make reports and deliver addresses. The church at Randall Chapel, in Franklin County, a newly organized church with seventeen members, was re- ceived. The following resolution, offered by Brother J. P. Har- ris, was unanimously adopted: “Resolved, That we, as an Association, express it as our opinion that the Executive Committee do not recommend an appropriation to any church that does not make a report to the Association or support in some measure the objects of the Convention.” The Minntes of this session report 63 churches, 8,243 members, and 441 baptisms, of which 248 were from the Sunday Schools. Total amount contributed to all purposes $110,370.62. Sunday Schools 53. The W. M. U. reported TAR RIVER HISTORY 121 34 local Unions, 4 Y. W. A., 4 Girls Auxiliaries, 2 R. A. and 18 Sunbeam Bands. Nivyety-rimst ANNIVERSARY. The Tar River Association met with the Baptist Church in Littleton at 11 A. M., October 5th, 1921. The regular appointee, Rev. R. E. Morris, having left the Association and entered the Southern Baptist Theological Seminary, the introductory sermon was preached by his alternate, Rev. E. R. Nelson, from John 1:29, “Behold the Lamb of God, which taketh away the sin of the world.” The theme, “The Universal Sinbearer,” was ably presented. The Association was called to order by the former Mod- erator, Hon. W. E. Bowers. Owing to the death of Rev. Albert G. Wilcox, who for forty-four years had served the Association as Clerk and Treasurer, Brother E. R. Nelson was unanimously chosen Clerk pro tem. He proceeded to call the roll of churches, and a majority of them being pres- ent, the Moderator declared the meeting ready for business. The Association was permanently organized by the re- election of W. E. Bowers, Moderator; E. R. Nelson was elected Clerk and Treasurer; N. H. Shepherd, Auditor, and T. J. Taylor was re-elected Historian. This session of the Association was held in the beautiful and commodious new house of worship of Littleton Baptist Church, The following visiting brethren were present: E. I. 'Middléton, representing Sunday Schools, and J. S. Farmer of the Biblical Recorder. The new pastors present were W. R. Wallace and A. N. Corpening. In the absence of J. U. Teague, the Clerk read the able report which he had prepared on Aged Ministers. J. Willie White, the able Superintendent of Warrenton Baptist Sun- day School, read the report on Sunday Schools. J. J. Mar- shall made the report on B. Y. P. U. Work. T. J. Taylor read his report as Historian. N. H. Shepherd presented the report on Periodicals. J. Edward Allen reported on Chris- 122 TAR RIVER HISTORY tian Education. ‘The Orphanage was presented by A. G. Carter. Associational and State Missions were reported on by T. J. Taylor. John Picot spoke on the Baptist Founda- tion. S. L. Morgan read the report on Home Missions. E. R. Nelson reported on Foreign Missions and the Seventy- five Million Dollar Campaign. H. Reid Miller made the report on Woman’s Work. The report on Temperance was prepared by J. W. Nobles and read by the Clerk. All these subjects were ably presented and discussed. John F. Michiner paid a beautifully touching and richly deserved tribute to the late Rev. Joseph Paul Bowers, who, during his pastorate in Littleton, began the movement that resulted in the erection of the beautiful house of worship now oceupied by the Baptist church in that town. The Association adjourned Thursday afternoon, October 6th, to meet with Cypress Chapel Church, Wednesday after the first Sunday in October, 1922. The letters to the Association reported 63 churches, bap- tisms 905, total membership 9,932, value of church prop- erty $385,375, number of Sunday Schools 63, Woman’s Missionary Societies 36, Y. W. A. 4, G. A. 5, R. A. 2, Sunbeam Bands 20. Total amount contributed to local ex- pense and benevolence $86,638.90. GHAPTER. XIV. Resume. Having finished the story of the annual meetings of the Tar River Association, it may be interesting and profitable to make a brief review of the progress of the body. At the first anniversary, which was held at Sandy Creek Meeting House in Franklin County in 1831, there were fourteen churches represented. Nine of these were from the Kehukee Association, four were from the Raleigh As- sociation, and one was a newly constituted church in Warren County, known as Allen’s, now Brown’s Meeting House. These churches reported 935 members, and contributed to associational purposes $27.00. Four of the churches that entered into the organization soon returned to the Kehukee, and cannot be reckoned in considering the work and growth of the Association. These were Mearn’s Chapel, Quankie, Rocky Swamp and Sappony. Notwithstanding the difficulties with which. the Associa- tion had to contend, the Minutes of the tenth anniversary report 15 churches, baptisms 275, a total membership of 1,321, and contributions to associational purposes $28.50. The Minutes of the twentieth anniversary show churches 20, baptisms 26, a total membership of 1,297, and during the year $65.52 had been contributed by the churches to the support of Thomas Wilcox, missionary. The statistical table in the Minutes of the thirtieth an- niversary gives ordained preachers 15, licensed preachers 7, churches 26, baptisms 124, and funds sent to the Associa- tion $71.24. At the meeting of the fortieth anniversary there were 27 churches represented by 45 delegates. The churches re- ported baptisms 115, and a total membership of 2,823. But little was being done for the spread of the gospel. ‘This was, perhaps, the very darkest period in our history. The Minutes of the fiftieth anniversary show wonderful progress. The sleeping giant had been awakened, and was 124 TAR RIVER HISTORY beginning the great work that has meant so much to the Baptist denomination. The statistics show churches 49, baptisms 419, total membership 4,686. There were Sun- day Schools in 27 churches, and some churches reported more than one Sunday School. The financial table shows the following contributions: State Missions $103.25, Asso- ciational Missions $1,505.75, Foreign Missions $34.29, In 1890 the Association met in Greenville. The statistics indicate churches 63, pastors 21, baptized 372, total mem- bership 9,828, and total expenditures $16,469.05. Fifty churches reported Sunday Schools. ‘The missionary opera- tions of the Association during the year amounted to $1,155.93. The Digest of Letters found in the Minutes of the seven- tieth anniversary shows churches 81, members 8,054, bap- tisms 428, contributions to all purposes $29,539.04. There were 70 churches reporting Sunday Schools. The seventy-seventh anniversary of the Association was held in Henderson. The Minutes show churches 100, bap- tisms 743, whole number of members 11,006, total expendi- tures $40,523.00, and 80 Sunday Schools were reported. At this time, on account of the extensive territory cov- ered by the Association, and for the sake of greater efficiency, it became necessary to divide the body. Therefore, 49 churches procured letters and organized the Roanoke Asso- ciation. This left the original body with 51 churches to start out on a new career. The eighty-sixth anniversary met with Philadelphia Church, in Nash County. There were 60 churches reported, delegates 103, preachers 25, Sunday Schools 54, baptisms from Sunday Schools 267, total baptisms 413, total mem- bership 8,172, total contributions $32,837.99. — The Minutes of the meeting at Sandy Creek Church in 1908 show that after the division the Tar River Associa- tion had.51 churches, 6,551 members and expended during the year $24,881.50. There were 45 Sunday Schools. The ninety-first session was held at Littleton in October, 1921. Letters to the Association reported 63 churches, bap- TAR RIVER HISTORY 125 tisms 905, total membership 9,932, value of church prop- erty $385,375, number of Sunday Schools 63, Woman’s Missionary Societies and other organizations 67. Total amount contributed to local expense and benevolence $86,- 638.90. When we consider the small beginning of the Tar River Association at Sandy Creek Church in 1830 in contrast with the present glorious achievements of the old Tar River, and her no less glorious daughter, the Roanoke Association, we are reminded of the prophetic words of the Psalmist: “There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon, and they of the city shall flourish like grass of the earth.” CHAPTER XV. SKETCHES OF CHURCHES. This section, on account of not being able to obtain ima- terial, is very meagre and unsatisfactory. If the churches had been able to furnish the necessary information this would have been a very interesting and helpful part of the work, but, owing to the condition of most books of church record, it is well-nigh impossible for the Clerks to furnish satisfactory records of their churches. This explains why many of our churches are very briefly mentioned in this book. This does not mean that they do not deserve to be largely mentioned and greatly praised, but, that the writer could not obtain the desired information. These records close with 1921. ADVANCE. This is one of the youngest churches of the Association. It is located near Kittrell, in Vance County. It was con- stituted in 1910 and received into the Association, which met at New Bethel, in October of that year. Advance is one of our mission churches, and is making commendable progress. It has been served by the following pastors: J. W. Sledge, E. R. Nelson, B. Duckett, J. H. Barnes and J. U. Teague. Berar Swamp. Bear Swamp Church is one among the older churches in the Association. The date of its constitution is unknown. Its early history is obscure, but when we consider the kind of people and the type of character it produced it must TAR RIVER HISTORY 127 They were succeeded by worthy men. A complete list of the pastors cannot be obtained, but among them appear such names as N. A. Purefoy, Vernon I’ Anson, George M. Duke, A. G, Wilcox, G. W. May, N. W. Bobbitt and others, whose names I have not been able to obtain. Among the saintly women who came out of this church to bless the world were such as “Aunt” Martha Powell, Sis- ter Mary G. Watson, and Sister Bowers, the mother of Hon- orable W. E. Bowers, and his brother, Thad R. Bowers. Time would fail me to mention the long list of worthy men and women whose names adorn the records of this old church book. Bear Swamp was at first a member of the Kehukee Asso- ciation, but sympathizing with the spirit of scriptural prog- ress prevailing among the Missionary Baptists, it transferred its membership to the Tar River Association, at the session of 1834, which was held at Brown’s Meeting House. It has always been loyal to the spirit and work of the Association, Bear Swamp entertained the Association at the sessions of 1840 and 1866. BetTuLenem, This Church is the result of the earnest labors of Brother A. G. Wilcox. It was constituted in 1895 and occupies wn important position a few miles from Thelma, in Halifax County. It was received into the Tar River Association at the session of 1895, and has since been regularly repre- sented in the Association. Among the pastors who have served Bethlehem may be mentioned Brethren A. G. Wil- cox, N. W. Bobbitt, and A. P. Mustian. This church has been blessed with several gracious revivals. Beruerspa. have been served by able, godly pastors, and inspired by lofty ideals. Among the pastors in the olden time were such men as ‘Philemon Bennett, William Worrell. These men, and others like them, left a permanent impression upon the community. At the session of the Association of 1908 this church was received as a constituent member. It is located near Palmer Springs in Virginia, and previously belonged to a Virginia Association. Among the pastors may be mentioned W. K. 128 TAR RIVER HISTORY Hogan, W. P. Campbell, W. J. Jones, A. V. Joyner, J. P. Harris, E. R. Nelson. Bossirt’s CHAPEL This church first appears in the list of the churches of the Tar River Association in the Minutes of the session of 1913. It is located about five miles from Littleton, in Hali- fax County. It resulted from the self-sacrificing labors of Brother N. W. Bobbitt, who has served as pastor from its organization. Brown's. Brown’s Church occupies an important position in War- ren County. It was constituted in 1830, but it had previously existed for many years, first as an arm of Reedy Creek Church, and later as an arm of Tanner’s Church. The first meeting house was built on what is now known as the Axtell and Henderson road, where Kerney’s Chapel colored church now stands, This church was erected before 1790, probably as early as 1775. The present meeting house, which occu- pies a beautiful location, seven miles west of Warrenton, was built in 1855, and was occupied for the first time on Saturday before the second Sunday in December of that year, In early times this church was known, sometimes as Brown’s and sometimes as Allen’s Meeting House. It united with the Tar River Association at the session of 1831 and has always been represented, except in the sessions of 1835, 1836, 1837 and 1838. During these years it was dominated by an anti-mission element, which led it to withdraw from the Association. In 1838 the majority refused longer to submit to this faction, whereupon the twelve anti-mission members of the church withdrew from its fellowship, were promptly excluded, and peace and harmony were restored, and the church again prospered. In 1839 Brown’s sent dele- gates to the Association and has since been regularly repre- sented. The Tar River Association has held four sessions with this TAR RIVER HISTORY 129 old church, viz., the sessions of 1834, 1844, 1862 and 1886. Two of these sessions were epoch-making occasions in the church. That of 1834 ushered in the period of discord, which divided the church for four years, that of 1886 ush- ered in the period of progress, which has since marked the history of the church. The organized chureh during its history of eighty-eight years has had but four pastors. Willoughby Hudgins served twenty-one years, N. Addison Purefoy twenty-eight years, D. A. Glenn five years and 'T. J. Taylor from April, 1885, to the present time. Previous to the organization of the church, that is counting from 1775 to 1830, there had only been three preachers regularly ministering at this place. These were John Tanner, whu served from the beginning to about 1790; Thomas Gardner, who succeeded Tanner, and who ministered here until his death in 1825, and Willoughby Hudgins, who succeeded Gardner, and was serving when the church was organized, and continued his ministrations here until the fall of 1851. This congregation has been blessed with many gracious revivals, and has had a part in every onward movement of the denomination. One of its members, John Watson, and his wife, Mary G. Watson, built two of the first houses that were erected at Thomasville Orphanage, and Brother Wat- son was one of the five brethren, each of whom gave $1,000.00 to make the first $5,000.00 of the present endowment of Wake Forest College. Bunn. This church resulted from the ministry of George M. Duke, who as pastor of Poplar Springs Church, preached at Bunn. It came into the Association, as a new church, in 1911, and is making rapid progress in the work of the king- dom, especially along the lines of the work of the B. Y. P. U. The church is well located in a thrifty community in Franklin County. The pastors have been George M. Duke and Wallace H. 130 TAR RIVER HISTORY Hartsell. November 9 and 10, 1918, the Association met with the church at Bunn. Cary. This church is located in Vance County, near Hender- son, and is the fruit of a Sunday School condacted by mem- bers of the First Baptist Church in Henderson. Among its pastors may be mentioned R. VanDeventer, J. A. Strad- ley. George T. Tunstall and the present incumbent, KE. R. Nelson. It was received into the Association, as a new church, in 1897. It has built two houses of worship, enjoyed several gra- cious revivals, maintained an evergreen Sunday School, and sent out one preacher, J. E. Hoyle. 1 CASTALIA. Castalia united with the Association, as a new church, in 1892. It is located in Nash County, in a neighborhood that has enjoyed the benefit of a good high school and is, there- fore, composed of a progressive and intelligent people. Among its efficient pastors may be noted A. A. Pippin, W. C. Nowell, P. D. Mangum, G. W. May and Osear Creech. CENTERVILLE. Centerville was constituted in 1914, as the result of the labors of the late George W. Coppedge, and united with the Association the same year. Before and since the church was constituted, Brethren A. G. Wilcox, G. M. Duke, J. H. Harper, G. W. Coppedge and A. P. Mustian preached here. The present pastor is B. E. Morris. Crpar Rock. This community has long been noted for its intelligence and progressive public spirit. In the Minutes of the Tar River Association of 1861 appears the following: sia see oro cma wi RE Uhr al a i, aati ‘i; a § FP] hk ad # REV. G. W. MAY encouragement and assis TAR RIVER HISTORY 131 “Resolved, That we learn with pleasure that patriotic young ladies at Cedar Rock are zealously exerting them- selves to procure the means for ministering to the wants of our sick soldiers at Yorktown ; “That we cordially endorse their philanthropic and benev- olent efforts, and recommend them as eminently worthy of ” Cedar Rock Church came into the Association, as a new church, in 1877. Tt long enjoyed the pastoral labors of that devout man of God, George M. Duke, whose ministry be- gan there in 1903. His immediate predecessor was W. C. Nowell. CorinTH. The original name of this church was Haywoods. It was ~ changed to Corinth in 1875. Haywoods was originally a member of the Raleigh Association, and came from that As- sociation in 1830 to unite with other churches in forming the Tar River Association. It is well located in a prosper- ous section of Franklin County. Thomas Crocker, J. B. Solomon, and Patrick H. Smith, and perhaps other preachers, were members of this church. It is impossible to give a list of the pastors, as the pastors of the churckes do not appear in the Minutes of the early sessions of the Association, but it is certain that many able ministers have ministered in spiritual things to this congre- gation. Corinth has exerted a wide influence, and age has not impaired its usefulness. The Tar River Association met with Corinth in 1849, 1871 and 1901. Cypress CrnapE.. Cypress Chapel is one of the Franklin County churches. Tt was constituted in 1856, and was received into the Asso- ciation at Salem Church, in Wilson County, in August, 1856. —" Se Os oe adieu te 132 TAR RIVER HISTORY The Association met with Cypress Chapel in 1867. James A. Pitchford and George M. Duke preached their first ser- mons before the Association at this time. Brother Duke preached on Saturday morning from Psalm 116 712: “What shall I render unto the Lord for all his benefits toward me?” This sermon established Brother Duke’s reputation as one of the strong preachers of the Association, and of the State. The list of pastors includes such name as J. E. Hocutt, O. W. Sawyer, D. T. Putman, G. W. May and G. M. Duke. ENTERPRISE. Enterprise is located in Warren County, near the town of Littleton. A. G. Wilcox preached in this neighborhood previous to the constitution of the church, and was prob- ably preaching there when the church was organized. He served the church for some time, and was succeded by L. C. Perkinson. Among the later preachers may be noted N. W. Bobbitt, R. P. Walker, A. P. Mustian, and H. R. Miller. Enterprise was constituted in 1887, and was received into the Association at the session which met that year at Samaria Church. Epuesvs. We are probably indebted to the labors of George W. Coppedge for Ephesus Church. He and other preachers did earnest pioneer work in this section. The church was constituted and received into the Associa- tion in 1880. It is located near Spring Hope in Nash County, and is composed of substantial Nash County farm- ers and their families. J. E. Hocutt is the present pastor. Fisuine Creek. A church of this name was one of the constituent mem- bers of the Tar River Association in 1830. Philemon Ben- nett was the pastor at that time. This church was prob- ably an offspring of Reedy Creek, and was constituted be- TAR RIVER HISTORY 133 fore the Revolutionary War. Its name appears for the last ‘time, as a member of the Association, in the Minutes of the session of 1836. About this time several churches that had formerly belonged to the Kehukee Association, returned to that body. Fishing Creek may have been one of them, as it does not again appear in the list of churches of the Tar River Association. For the most part these seceding churches seem to have ceased to exist, and Fishing Creek certainly died. : In 1881 a church by the name of Fishing Creek was con- stituted in Nash County, near the Halifax line. This church came into the Association in 1881, and is still a member of the body. W. O. Rosser, one of the able young preachers of the State, was licensed and ordained by this church. N. W. Bobbitt is the present efficient pastor. GARDNER'S. This church was at first an arm of Reedy Creek and received its name from Elder Thomas Gardner, who min- istered to the people in that community. In the History of the Kehukee Association it is referred to as “Elder Gard- ner’s Meeting House.” ; When Tanner’s Church was organized the congregation worshipping at “Elder Gardner’s Meeting House” became a part of that body and continued in that connection until 1844 or °45. It was received into the Association, as a newly constituted church, in 1845. Previous to its organization as a church Elders Thomas Gardner and Willoughby Hudgins ministered there in holy things. Since its organization it has been served in the pas- torate in the order here given by Elders Willoughby Hud- gins, Addison Purefoy, D. A. Glenn, W. B. Morton, N. B. Cobb, G. W. Harmon, R. G. Kendrick, A. Cree, W. J. Jones, A. V. Joyner, K. W. Hogan, W. P. Campbell and J. P. Harris. Gardner’s is located in a good section of Warren County and is composed of sturdy, progressive people. It enjoys the 134 TAR RIVER HISTORY unique reputation of having entertained the Association before it was organized as an independent church. The As- - sociation met here in 1842, 1857, 1889 and 1917. Macon and Vaughan churches are the offspring of Gard- +] ner’s, Harris Carer. Harris Chapel was received into the Association in 1879. It is located near the town of Hollister in Halifax County, and is a vigorous, progressive church. A. G. Wilcox and Daniel Wester began holding meetings in this community probably as early as 1875. Their labors were blessed, a church was constituted and a house of worship erected. A few years later the house was greatly improved, and recently the congregation built a new and beautiful meeting house. Among the pastors may be noted A. G. Wilcox, J. A. Pitchford, N. W. Bobbitt, A. P. Mustian and J. P. Harris. Henperson. The First Church in Henderson was organized in 1858 and united with the Tar River Association. Some years later it becamie a member of the Flat River Association, but in 1891 returned to its first love, and since that time has been one of the progressive churches of the old Tar River. Dr. W. T. Walters probably began the work in Hender- son and was for a considerable time pastor of the church. Among other pastors occur the names of W. M. Wingate, J. F. McDuffie, R. VanDeventer, J. W. Millard, J. D. Hufham, J. D, Larkin, J. R. Doan, J. W. Morgan, and Sam L. Morgan. These brethren wrought faithfully and under their ministry the church has made steady progress. In the beginning, the church purchased one of the most beautiful lots in the town and erected a commiodious frame building on it. Under the pastorate of J. F. McDuffie, in the early TAR RIVER HISTORY 135 eighties, the old building was moved back, and has since been used for Sunday School and social purposes. The present neat brick building was erected on the site of the original structure. Having outgrown its present quarters the church has purchased one of the most desirable locations in the town on which a commodious and handsome house of worship is being built. Under the present able and pro- gressive pastor the church is going forward into larger things. Hicxory Rock. This church grew up out of the labors of George M. Duke, who, although he had been preaching for more than fifty years, continued to undertake new work. Hickory Rock was constituted and came into the Association in 1915. Tt oceupies a strategic position in Franklin County and bids fair to become a strong and efficient church. G. M. Duke was the pastor of the church from the time of its organiza- tion to the time of his death. Horry Grove. Holly Grove is one of the youngest of our churches. Tt was received into the Association in 1916. It is well lo- cated in Franklin County and under thie leadership of S. S. McGregor, its earnest pastor, has the opportunity of do- ing a large work in furthering the kingdom. Innz. Tnez Church is at Inez, in Warren County. It came into the Association, as a new church, in 1914. Although it was constituted under the ministry of George W. Coppedge, it was made possible by several years of faithful missionary work rendered by Albert G. Wilcox. It is a small body, but it is well located, and has a good opportunity for growth. A. P. Mustian succeeded Elder Coppedge. He resigned to attend Crozer Theological Seminary, and J. P. Harris suc- ceeded him, and is now the pastor. 136 TAR RIVER HISTORY Joyvner’s CHapEn. This is another of the Franklin County churches. It was received into the Association, as a new church in 1904, It has grown rapidly in numerical strength, and now has a membership of over two hundred. Wallace H. Hartsell is the present efficient pastor. Brother G. M. Duke was the first pastor and the church was probably constituted under his ministry. He served until 1910, and was succeeded by W. L. Bilbro, who in turn was succeeded by W. H. Hartsell in 1913. JUSTICE. This new church was received at the session of 1917. It is located in Franklin County, and owes its existence to the faithful labors of the late George M. Duke. The present membership is twenty-five. Krrrretz. This church is located in the town of Kittrell. It was organized in 1909, and joined the Association at Sharon in the same year. In the summer of 1909 TH. T. Stevenson, then pastor at North and South Henderson churches, held a meeting at Kittrell, which resulted in fourteen baptisms. A church was constituted and a lot was donated on which a neat house of worship has been erected. E. R. Nelson was pastor for several years. Paul Daniel is the present pas- tor. Littieton. Littleton is really Enon Church with its name changed. Enon was received into the Association, as a new church, in 1846. It was located near the town of Littleton. and for nearly thirty years did a good work in the community. Tn 1875 Enon wisely moved to town, and changed its name to Littleton, which is the name of the town in which it is located. The church has had a checkered experience, and TAR RIVER HISTORY 137 has had to contend with many difficulties, but it has made progress and is still doing a good work. The house of worship, which was at first erected, and which is hallowed by many precious memories, being no jonger adequate to the demands of. the congregation, a new and handsome building is being erected on a desirable loca- tion. The church has experienced some serious reverses, and enjoyed many gracious revivals of religion. It has been highly favored with the pastoral labors of many able and excellent ministers, among whom may be mentioned W. T. Walters, J. F. McDuffie, D, A. Glenn, W. B. Morton, J. M. McManaway, John Mitchell, J. K. Fant, J. T. Ed- mundson, A. Cree, S. L. Morgan, J. Paul Bowers, R. P. Walker, A. B. Harrell and H. Reid Miller. Lovurspura. A church was constituted in Louisburg in 1836, and was received into the Tar River Association at the session which met that year with Shiloh Church, in Franklin County. Louisburg Church was organized under the ministry of Dr. Samuel Wait and he was for several years the pastor. In the Associational Minutes from 1836 to 1850 the names of J. J. Harper, William Carter, Simon G. Whitley, Daniel F. Richardson, Peyton P. Williams, W. B. Williams, G. Lewis, J. S. Barrow, ©. J. Egerton, and A. M. Lewis appear as delegates from Louisburg. Guilford Lewis was a local preacher and earnestly strove to hold the church together, but conditions were unfavor- able and during the War Between the States, or just after- wards, the church ceased to exist, the property was sold to the negroes, and the Baptist cause in Louisburg seemed to be dead. A brighter day, however, was about to dawn. In 1869 Captain, now Judge Cooke, moved to town. He was not willing to live in a town where there was no Baptist church, and at once went actively to work for the re-organization of 138 TAR RIVER HISTORY Louisburg Baptist Church. Among those who went into the re-organization of the church, the names of Judge and Mrs. C. M. Cooke, Dr. W. M. Crenshaw, J. S. Barrow, Joseph J. Harper, Sam T. Wilder, Sr., Mrs. Ann Haseltine Harper, Mrs. Louise Edwards, Mrs. John Upperman, and Mrs. Winnie Joyner appear. Most of these had been mem- bers of the old church. _ The church was re-organized by J. L. Carroll, who was then pastor of Maple Springs Church. Dr. Carroll was succeeded in the Louisburg pastorate by Dr. Charles E. Tay- lor and George M. Duke, jointly. These were succeeded by Dr. William Royall, George W. Newell, Dr. James A. Mundy, C. A. Jenkins, A. G. McManaway five years, Baylus Cade six years, W. B. Morton five years, H. H. Mashburn three years, Forest Smith three years, L. W. Swope four years, Walter M. Gilmore seven years and the present pas- tor. The church is now occupying its third house of worship, which is a large and commodious building, well located and adapted to the work of the modern church. The member- ship is active and progressive, and a bright future seems to await the Louisburg Baptist Church. Macon. Macon Church was organized in 1891 under the leader- ship of Dr. Needham B. Cobb, who was at that time pastor of Gardner’s Church. A lot was given to the church by the late B. I. Egerton, and a house of worship was erected by the little band who dared undertake the setting up of an independent church with only eleven members. It now has 151 members and is making good progress in the various departments of denominational work. The house of wor- ship is being greatly improved, and when completed will be a thing of beauty, and well suited to the work of the modern church. Brother John H. Nicholson, who for many years was oe | TAR RIVER HISTORY 139 clerk of the church, did his work so well that the record book is a good history of the church for that period. The church came into the Association at the session which met in Warrenton in October, 1891, and has been repre- sented in every session of the Association since that time. Macon has enjoyed the pastoral labors of Dr. Needham B. Cobb, J. K. Fant, R. G. Kendrick, A. Cree and T, J. Taylor, T. J. Taylor's pastorate began with January, 1902, and has continued until the present time. The church has been blessed with several revivals of religion and has striven every year to go forward in the work of the kingdom. ‘ Marre Sprrines. This church came from the Raleigh Association and was one of the constituent members of the Tar River Associa- tion at its organization in 1830. It was then an old church, and perhaps it had an existence long before the beginning of the last century. I have, however, not been able to dis- cover the date of its organization, nor under whose ministry it was organized. I cannot give a complete list of the pastors, but able and godly men have broken to the congregation the bread of life. Among them may be mentioned Thomas Crocker, Willough- by Hudgins, G. M. L. Finch, J. 1. Carroll, G. W. Newell, Baylus Cade and the beloved G. M. Duke, who for many years went in and out before them, leading in the footsteps of the Divine Master. After the death of Pastor Duke, Dr. W. B. Morton consented to serve the church as supply until a pastor could be secured. Five sessions of the Tar River Association have met at Maple Springs. These were the sessions of 1832, 1845, 1861, 1888 and 1904. Marmapugr, J. W. Sledge began work here in the early nineties, and under his ministry the Marmaduke Church was organized in 1896, and came into the Association the same year. It is in a strong, progressive community, and is composed of a > aaa I tt eee 140 TAR RIVER HISTORY thrifty, public-spirited people. It is a child of Reedy Creek Church, and partakes of many of the striking characteristics of its mother. I have not a complete list of the pastors, but among them were J. W. Sledge, J. T. Edmundson, G. T. Tunstall, W. H. Hartsell, C. T. Plybon and the present popular incum- bent,: Elder B. E. Morris: The church is steadfast in the faith, has enjoyed several gracious revivals and seems to be making progress. One commendable trait of the church should be mentioned : the members always think their pastor is the best of pas- tors and sing his praises wherever they go. Mipp.esure. In 1885 Middleburg was received into the Association as a new church. It had been recently constituted, the con- stituent members coming from Brown’s and other neighbor- ing churches. Its location is unfavorable to rapid numer- ical growth, and yet it has made progress, in this respect, and has gone forward in the work of the kingdom. The congregation has enjoyed the ministerial labors of some of our ablest preachers. The church was constituted under the able ministry of Dr. J. 1. White, then a student at Wake Forest College. He was succeeded by Dr. J. W. Lynch, also a student. He, in turn, was succeeded by another student, a Brother Hill. After this came the long and suc- cessful pastorate of Dr. W. R. Cullom, and last, but by no means least, the present incumbent, the beloved E. R. Nel- son. Mipway. Midway was founded as the result of the labors of George W. Coppedge, in 1904, and was received into the Associa- tion at the session which met that year at Maple Springs. It is one of the large churches with which Franklin County is blessed, and it has enjoyed the pastoral labors of G. W. Coppedge, J. W. Sledge, D. T. Bunn and J. H. Bunn. TAR RIVER HISTORY 141 Mountain Grove. Mountain Grove was constituted and received into the As- sociation in 1904. It is located in Franklin County, a few miles from Jones’ White Sulphur Springs. I have not a complete list of the pastors. G. W. Holmes preached there for a number of years. J. H. Harper is the present pastor. Under his ministry the church is taking on new life. Mr. Hepron. Mt. Hebron is in Franklin County, about two miles from Wood. It was constituted in 1885, and joined the Associa- tion at Wilson that year. G. W. May, E. C. Bobbitt, G. M. Duke, J. W. Sledge and D. T. Bunn have served the church as pastors. The community has been blessed with gracious revivals. gO. SE ae Mr. Ottve. In 1913 Mt. Olive came into the Association as a new church. W. O. Rosser was pastor. He was succeeded by W. H. Hartsell, who is the present incumbent. Mt. Olive is a Franklin County church, and holds a strategic position for large efficiency. Mr. Zron. This church was organized in 1863, and became a memni- her of the Association at Red Bud that year. It is near Jones’ Factory, in Franklin County, and has exerted a large influence for good in that section. The late George M. Duke served this church as pastor for more than forty years. His death terminated the pastoral relation between him and the church. Not having the records it is impossible to give the names of Brother Duke’s prede- cessors. 142 TAR RIVER HISTORY The Association held the sessions of 1864 and 1884 with Mt.. Zion. New Beruet. New Bethel joined the Association, as a new church, in 1873...” It is about eight miles southeast of Henderson, in Vance County. It was first located near Southerland’s Mill, but about twenty years ago a new house was built at Epsom, and since that time the church has worshipped there. The church was constituted during the ministry of Elder M. R. Pinnell. He was succeeded in the pastorate by Elder G. W. Coppedge. Not having the information it is impos- sible for me to give a complete list of the pastors, but among them may be noted G. N. Bray, J. W. Downey, T. Y. Sey- more, G. W, May, W. B. Morton and John F. Mitchiner. New Bethel was the first church in the Association to contribute as much as one hundred dollars in one year to Foreign Missions. This occurred in 1891, and was the be- ginning of a larger movement for Home and Foreign Mis- sions among our churches. ; New Bethel entertained the Association in 1910. New Sanpy Crerx. New Sandy Creek is a Vance County Church, and is lo- cated a few miles east of Henderson. It was founded in 1903. The constituent members coming from New Bethel and Cary. The following list does not give the pastors in regular succession, but without records, it is the best I can do. Thev are: E. C. Andrews, J. R. Pace, O. N. Marshall, G. W. Coppedge and D. T. Bunn. The church has been blessed with frequent precious re- vivals. ¢ Norru Henprrson. The North Henderson Church was constituted in 1902, TAR RIVER HISTORY 143 under the ministry of R. P. Walker, who was one of our associational missionaries, and united with the Association at the session which met in Washington, N. C., that year. The pastors have been R. P. Walker, J. W. Downey, 0. N. Marshall, J. Reaves, J. H. Spaulding, W. T. Tate, C. F. Hudson and D. E. Deaton. Norra Warrenton. J. J. Marshall, a missionary of the Tar River Associa- tion, commenced work at North Warrenton, in 1914. He preached regularly in the chapel, and held several protracted meetings. In January, 1916, North Warrenton Church was constituted with about thirty members. The presbytery consisted of J. J. Marshall, E. R. Nelson, T. J. Taylor and the deacons of the neighboring churches. In December, 1916, Mr. Marshall resigned, and was succeeded by E. R. Nelson, who is still pastor. This church became a member of the Association in Oc- tober, 1916. Norttna. Norlina was constituted in 1911, and was received into the Association in October of that year. Soon after the Railroad Hotel was built at Norlina, T. J. Taylor began to preach there. Having more work than he could do, he arranged with the Warren Union to employ Archibald Cree, Sr., as missionary at Norlina. After two or three years George T. Tunstall took up the work as an Associational Missionary. His labors were so successful that a church was constituted. The church has had a good decree of prosperity and is going forward in the various departments of denominationa| work. The pastors have been George T. Tunstall and FE. R. Nelson, the present incumbent. TAR RIVER HISTORY Pracn Trez. Peach Tree came from the Raleigh Association and was one of the constituent churches of the Tar River Association at its organization in 1830. It has always been loyal to the principles on which the Association was founded. It is located in a good section of Nash County, where it has held up the light of the gospel. I am unable to give earlier pastors. Among the later pastors appear the names of G. M. Duke, J. E. Hocutt, D. T. Putman, W. O. Rosser and O. W. Sawyer. The services of Brother Duke continued through many years. The Association met with Peach Tree in 1837, 1853 and 1880. Prarcr. This is a Franklin County church. It came into the As- sociation in 1915, as a new church. It was named Pearce for the preacher under whose ministry it was organized. At first the name Ami was a part of the name in honor of the sister who contributed most largely to the building of the house of worship. Later the latter name was left off, I pre- sume at the request of the lady who was responsible for the house of worship. The pastors have been W. B. Harrington and W. H. Hart- sell. The church seems to be going forward numerically, PHILADELPHIA. Philadelphia is in Nash County. It is well located a few miles from Nashville, in a prosperous neighborhood. Tn 1859 Philadelphia was constituted and united with the Association. G. M. Duke was at one time the pastor. G. W. May now breaks to that congregation the bread of life, and the work of the Lord is prospering in his hands, The Association met with this church in 1874, 1893 and 1916. | a | TAR RIVER HISTORY 145 Popiar Springs. Tn 1832 Poplar Springs was received into the Association from the Raieigh Association. It occupies a good position in Franklin County, and has done a much needed work. The church at Bunn is a child of this church. The Association met with Poplar Spring in 1843, 1858, 1870 and 1896. George M. Duke was pastor here for many years, and the church greatly increased numerically under his ministry. On account of the pressure of duties growing out of his large pastorate, he closed his ministry at Poplar Springs in 1914, and was succeeded by W. H. Hartsell, under whose efficient ministry the church made good progress. QUANKIE. A church by the name of Quankie was dismissed from the Kehukee Association in 1830 and united with other churches in organizing the Tar River Association. Tt soon returned to the Kehukee and after a few years died. In 1880 A. G. Wilcox, one of our most efficient mis- sionaries, began to preach in the neighborhood of the grave of this old church. The Lord blessed his labors, and he baptized a goodly number. In 1881 Quankie Church was organized. A. G. Wilcox and J. D. Hufham acting as presbytery. A. G. Wilcox con- tinued as pastor for more than twenty years. He was suc- ceeded in 1903 by J. W. Morgan, at that time pastor in Weldon. He in turn was succeeded by N. W. Bobbitt, the present pastor. Rep Bop. Red Bud is an old church, and was probably constituted by members from Sandy Creek. It was originally a mem- ber of the Kehukee Association, but was regularly dismissed from that body in 1830 for the purpose of uniting with other 146 TAR RIVER HISTORY churches in forming the Tar River Association, which was organized that year at Sandy Creek. Four annual sessions of the Tar River Association have met with Red Bud Church. These were in 1835, 1850, 1863 anc 1912, C. C. Williams, George M. Duke and Albert G. Wilcox have served here in the pastorate since 1898. It is to be regretted that we have not a list of the pastors previous to that time. It is also to be regretied that there is so little data out of which to construct an authentic story of these old churches. 9 TAR RIVER HISTORY 179 on horseback from his home in North Carolina to his plan- tation in Florida, On this trip he stopped at Mount Zion, a country church in Georgia. There, under the preaching of Rev. Jesse Mercer, the founder of Mercer University, ) Georgia, he gave his heart to God, and was baptized by Mr. Mercer. About three years after his baptism, having returned to North Carolina, he was ordained to the full work of the gospel ministry. His ordination took place at a convention held with “Rogers’ Cross-Roads” Baptist Church in Wake County. He was married to Miss Margaret Hearne Parker, of Edgecombe County, North Carolina. His first pastorate seems to have been in Nashville, N. C., where he was pastor of the church in 1834. He probably remained in Nashville until 1837. In 1838 and 1839 he was pastor of the First Baptist Church in Raleigh, and ren- dered service there which should inscribe his name in let- ters of gold on the walls of the building in which that noble church worships God. About this time he became deeply interested in Wake Forest College, and gave largely of his means to the build- ing up of that institution. He also erected a large and handsome building, and did something toward beautifying the grounds. There are still trees and shrubs growing on the campus that he planted with his own hands. His noble wife was his worthy helpmeet in every good work. She em- ployed every seamstress in Raleigh to make bedclothes for the use of the boys at the college. While he was contribut- ing liberally to the work at Wake Forest, he was also giving largely to the building of a meeting house for the Baptist Church in Raleigh. Receiving a call to the First Baptist Church in Wilming- ton, N. C., he left Raleigh and entered upon the work of building up the church in that important city. During the first six months of his pastorate there one hundred and fifty members were added to the church by baptism. Among them were such men as George R. French, Capt. C. B. Ellis, Messrs. Peterson, Mitchell and many others, who were 180 TAR RIVER HISTORY prominent in the work of the church, and whose descendants are still among the most distinguished Baptists in Wil- mington. At this time the Baptist house of worship in Raleigh was about to be sold to satisfy a heavy debt on it. Mr. Battle’s heart was moved by the distress of this church and he resigned his Wilmington pastorate and during 1843 and 1844 traveled over the State to raise funds to pay the debt on the Raleigh Church, and save the building to the denomination. A year or two later, realizing that Wake Forest College was doing all that could be done, at that time, for the young men of North Carolina, he became deeply interested in build- ing up a college for the girls. In 1847 he labored for that purpose in the Chowan Association and induced many wealthy men to establish a school in Murfreesboro, which, under the name of Chowan Baptist College, is still doing a great work in educating young women. For a year or two he was steward of this college. Having accomplished this great work he moved his fam- ily to Wilson, N. C., in 1858, where he died September the 24th, 1870. During his residence in Wilson he spent much time in evangelistic work in various parts of the State. While holding a meeting in Rutherfordton, he was attacked with a cancer near his eye, which terminated his life. He was a trustee of Wake Forest College from 1835 till 1844, when he ceased to attend the meetings, having be- come deeply interested in the education of young women. He held various positions of honor and trust in the de- nomination. In 1835 he was agent for the college and he and Charles W. Skinner loaned the money to build a house for the professors. He was one of the leaders in the Baptist State Convention and was its treasurer from 1836-1842. He was the Recording Secretary of the North Carolina Bap- tist Bible Society from 1837 to 1842. He was chosen Chaplain of the North Carolina Regiment that volunteered to go to Mexico during our war with that country. He was a noble man, and one of the best of the great men of his time; and deserves to be held in perpetual re- ean ig i , i TAR RIVER HISTORY 181 membrance by his denomination, and his State for the great work that he did in his day and generation. Sruron SourHernanp, This brother was-a member of Brown’s Church, and served the Association as Clerk at the session of 1834. He withdrew from the denomination in 1838 on account of his opposition to the spirit of the last command of our blessed Lord. He was a man of means, of a good family, and was doubtless a sincere Christian. Dr. THomas J. Prirourorp,. Dr. Pitchford was elected Assis 1839, and he was elected @ tively through 1844, sketches of Moderators. tant Clerk in 1838 and lerk in 1840, and served consecu- For sketch of Dr. Pitchford see Witson D. Wess. Mr.. Webb was Olerk of the Association in 1845, 46, 47 and 48. He was a member of Maple Springs Church, and for many years was Clerk of the church. The esteem in which he was held by his brethren is indicated by the regu- larity with which he represented his church in the Associ: tion, and the honorable position he held in that body. Mr. Webb was born in 1797 and died in 1889. T » in the eighty-fifth year of his age. He was a man of large means, was a man of affairs, and was well educated. For many years of his life he was a popular school teacher. THis descendants are prominent in the communities where they reside. Erver Parrick H. Surrn. Mr. Smith was a native of Fra nklin County. He lived in the neighborhood of Corinth, of which church he was 182 TAR RIVER HISTORY a member. He was not an educated man in the meaning of the schools, but he was a close student of the Bible and other good books. He was an acceptable preacher, and served as pastor many of the churches. ' For many years he regularly attended the meetings of the Aseociation, and he occupied an important place in the deliberations of the body. Mr. Smith was Clerk of the Association six years, from 1849 through 1854. He served on important committees, and frequently “preached before the Association. At the ses- sion of 1857 resolutions were adopted expressing the high esteem in which this able minister and useful man of God was held by the Association. The date of his death is not given, but this record indicates that he died between the ses- sion of 1856 and that of 1857. Exper G. M. L. Firxcn. Elder Finch served the Association eight consecutive vears as Clerk and Treasurer, from 1855 through 1862. "He was born in Franklin County, North Carolina, Sep- tember 15th, 1824, and died October the 30th, 1863, after a lingering illness of more than a year. He grew up on his father’s farm. At the age of sixteen he professed con- version, but very soon he became convinced that the work was not genuine; therefore, he continued to seek the Lord until God spoke peace to his troubled soul. He soon became convinced that he onght to preach the gospel, and began a course of study preparatory to that work. He attended Wake Forest College; and, during vaca- tions, he taught school to obtain means to continue in col- lege. When his brother, Rev. J. J. Finch, died, it became necessary for him to leave college and take his mpornon't place as principal of Sedgwick Female jeeminary -in Ra- ieigh, where he continued until his marriage in 1853. After his marriage he lived in Wilmington and engaged in business, hut he had not forgotten the Divine eall, and preached regularly to two destitute country churches. This, Sa nae | TAR RIVER HISTORY 183 however, did not satisfy him, for he felt that the Divine call required him to give his whole life to the work of the ministry. Therefore, he was ordained by the First Bap- tist Church of Wilmington. The ordaining presbytery con- sisted of Elders W. H. Jordan, J. D. Hufham and William Hooper. He returned to Franklin County in 1854, where he re- mained until his death, preaching the gospel. He served as pastor the churches at Maple Springs, Louisburg, Red Bud, Warrenton, Hickory Chapel and Salem. This work covered a period of over eight years. His great desire as a pastor was that his churches might enjoy a perpetual re- vival, His health had always been delicate, but he bravely struggled against disease, and did not give up as long as he was able to stand in the pulpit. Having fought a good fight and finished his course he entered into the rest that remain- eth, when but little more than thirty-nine years of age. Exper Henry Perry. Mr. Petty was a native of Virginia. He came to North Carolina about 1860, or perhaps a little before, to become pastor of the church in Greenville, where he continued until the spring of 1862, when he was forced to leave on account of the occupation of the town by the invading Federal Army. He retired to Scotland Neck, where he preached for a short time. He was’ then called to Warrenton, and entered upon his first pastorate there July the 6th, 1862. He continued to serve the church as pastor until June, 1865, when he be- came pastor of the Second Baptist Church in Petersburg, Virginia, where hé remained for about three years. He then returned to Warrenton, and became a second time pas- tor of that church. This pastorate was brief, but pros- perous. In 1869 he left Warrenton to represent the Home Mission Board in Virginia. He continued in this work only a short time. Since then, until his death, which oc- curred several years ‘ago, he served’ churches in Virginia. * While in Warrenton he became favorably known through- out the State, and took an active part in denominational 184 TAR RIVER HISTORY work. He was Clerk of the Tar River Association at the sessions which were held with Red Bud Church in 1863 and Mount Zion Church in 1864. “He preached the introdue- tory sermon before the Baptist State Convention which met in Goldsboro in 1860. Mr. Petty was an able preacher, and a successful pastor. He possessed considerable literary gifts, and wrote frequently for religious papers. He was the author of a religious novel, entitled ‘Lena Landon,” which had a large sale. The book can be procured from the American Baptist Publica- tion Society, Philadelphia, Pa. L. M. Conyers. Brother Conyers resided in Nash County, and was a member of Hickory Church. TI think he was afterwards a member at Nashville. He served the Association as Clerk five consecutive terms, from 1865 through 1869. He was a prominent member of the Association, a useful citizen and a consecrated Christian. He was a brave Confederate sol- dier, and was deeply interested in everything that concerned his country. Exper James A. Prrourorp. } Brother Pitchford was a son of Dr. T. J. Pitchford. He was born in Warren County, North Carolina, February the 24th, 1837, and died February the 10th, 1905. He graduated from Wake Forest College, and was or- dained to the full work of the gospel ministry by Reedy Creek Church of which he was a member. His ministerial labors were confined to the Tar River Association. He regularly attended the sessions of the body, and took an active part in its deliberations. He was Clerk of the As- sociation at the session which met at Poplar Spring Church in 1870. He was a Confederate soldier. After the war he devoted himself to preaching. Several years before his death, he re- a TAR RIVER HISTORY 185 tired from active ministerial work and engaged in farming. He was married three times, and left a widow and several children. Menatcus LanKrorp. Mr. Lankford was Clerk and Treasurer of the Associa- tion in 1871 and 1872. Dr. W. C. Lanxrorp. Dr. Lankford served the Association as Clerk from 1873 through 1876, and again 1879 and 1880. He held this office six terms. Dr. R. M. Jounson. At the session of the Association in 1877, Dr. R. M. Johnson was elected Clerk and Treasurer. He filled these offices acceptably to the body. Dr. Johnson was born and grew to manhood in the neigh- borhood of Cedar Rock in Franklin County. Dr. Johnson was a dentist and for a number of years successfully prac- ticed his profession. After settling in Scotland Neck, he formed a partnership with the late Noah Biggs. These two Christian gentlemen conducted a large and successful busi- ness. Dr. Johnson was for many years a highly valued member of Scotland Neck Church. He died a few years ago sincerely lamented by a large circle of friends. Exorr Arserr G. Winzicox. This excellent brother was a native of Halifax County. He was a son of Elder Thomas Willcox. His mother was Miss Martha T. Alston, who first married Dr. Shell. and after his death she became the wife of Elder Thomas Will- cox. Brother Albert G. Willcox was born near Brinkley- ville on the 19th day of April, 1845. 186 TAR RIVER HISTORY From his childhood he was religiously inclined, but like many others, he hesitated to surrender himself to Christ. He was converted in 1864, while residing in Raleigh, and was baptized into the fellowship of the First Baptist Church of that city by Dr. Thomas H. Pritchard, who was at that time pastor of the church. After some years he moved his inembership to Bear Swamp, and became an active Christian worker. His first public service was at Mount Zion Church in 1876, where he led in prayer. He soon began to hold prayer meetings, and in August, 1879, he was ordained to the full work of the gospel ministry by Bear Swamp Church, Harris Chapel Church having called for his ordination. The ordaining presbytery consisted of Elders N. A. Purefoy, Vernon T’Anson, ©. N. Donaldson, R. B. Collier and D. A. Glenn. Mr. Willcox, during his ministry, served as pastor the following churches: Harris Chapel, Turkey Branch, Reedy Creek, Fishing Creek, Enterprise, Quankie, Bethlehem, An- tioch, Roanoke Rapids, Spring Hope, Stanhope, Peach Tree, Samaria, Conoconara, Red Bud, Wakefield, Robin- sonville, Bear Swamp, Halifax, Sulphur Springs, Tillery and at several mission points. At several of these places new houses of worship were built, while he was pastor, and - at some other points the buildings were repaired and greatly improved. The new buildings were at Wakefield, Red Bud, Fishing Creek, ‘Turkey Branch, Bear Swamp, Quankie, Bethlehem and Roanoke Rapids. He began the building at Enterprise. He greatly improved the houses at Reedy Creek and Hali- fax, and made over the building at Antioch. During his ministry he held many evangelistic meetings and baptized a large number of persons. He also married many couples, and was in great demand as the preacher on funeral occa- sions. Mr. Willcox was elected Clerk of the Tar River Associa- tion for the first time in 1878 at Conoconary. In 1881 ho was again elected Clerk and Treasurer, and was re-elected at every subsequent session of the body. He ably served TAR RIVER HISTORY 187 the ‘Association as Clerk and Treasurer for forty-one vears, and for forty years he served consecutively, and held that office at the time of his death. There are many things I would like to say about this dear brother. He did a noble work, and thus built to him- self 2 monument more enduring than bronze or marble 3 Tor the work that he did will abide forever. Soon after he commenced preaching he was happily mar- ried to Miss Josephine Mason of Northampton County, whe survives him. To them were born seven children, five daughters and two sons. Four of the daughters and the oldest son are happily married. The youngest son and daughter are at home with their mother in this time of grief. The tender relation between Brother and Sister Willcox and their children was unique and beautiful. Brother Willcox was in feeble health for many years, but he continued his work as pastor until the end. On the last Sunday in March, although unable to stand up, he filled his appointment at Turkey Branch sitting in a chair, and de- livered his last message to this church of his early love. On the 16th of April, 1921, he finished his earthly course, and was buried in the family burying ground near his residence at four o’clock Sunday afternoon, April the 17th. A large concourse of people assembled to do- honor to the memory of this man of God, who had done so much for the saving of the people in the communities where he labored. The funeral services were conducted by Revs. J. W. Kincheloe, of Rocky Mount, H. R. Miller, of Littleton, and the pastor of the neighboring Methodist Church. Brother Willcox had many striking characteristics, chief among them were his love for the brethren, a burning pas- sion for souls, untiring energy, profound humility and un- faltering faith in God. He is the last of the preachers who were leaders in the Tar River Association, when I came into it im 1835. They are gone, those noble men of God: Cop- pedge, Sledge, Cade, Duke, Hufham and now Willcox. I recently said to Brother Ezra Bowers: “Brother Willcox will be greatly missed.” “You are mistaken.” replied } 1] li 188 TAR RIVER HISTORY Brother Bowers, “most of those who would miss him passed over before him.” Etprr Epwarp Rossrr Netson. ka The former Clerk and Treasurer, Rev. A. G. Willcox | who had faithfully served the Association through forty- le four years, died in the spring of 1921, Therefore, at the ninety-first session of the Association which met in Little- ton on the 5th of October, 1921, Rev. E. R. Nelson was elected Clerk and Treasurer. His many friends fondly hope that he may live to render as many years of service as his predecessor, Rev. E. R. Nelson was born of Virginia parents in Co- lumbus, Ga., January 8rd, 1870. When he was three years old his parents returned to Virginia and settled in Louisa County, where he was reared. He was educated at Richmond College and Crozer Theo- logical Seminary, graduating at the latter institution in June, 1902. He has been pastor in several states. Soon after leaving the Seminary he held tivo pastorates in Virginia, Darville Pate and Rocky Mount, and one in Geneva, Neb. ha Tn March, 1911, he came from Rocky Mount, Virginia, he to the Tar River Association and settled at Kittrell, and Pict became pastor of the churches at Kittrell, Advance and Middleburg in the Tar River Asosciation and Island Creek and Poplar Creek in the Flat River Association. He built the church houses at Kittrell and Advance, In the spring of 1913 he accepted a call to the Baptist Church at Selma; but, being urged to return to the work around Henderson, he remained at Selma only eleven REV. E. R. yar an ciiinidiiake months. Since returning to Henderson he has been pastor ——— a oe ae EB of Poplar Creek in the Flat River Association, but his work has been mainly in the Tar River Association, where he has faithfully pressed the work and had a good degree of success, At present he is pastor of Bear Swamp, Bethesda, Middleburg, Norlina and Vaughan churches, 189 TAR RIVER HISTORY d tion pledged considerably im- 1S Wise an tions. a Bi 3 5 eo} Fs iS ood tenor, and endeavors to ssocia ings a g in h ssocia 18 able preacher, a faithful pastor and a the Tar River A He s singing in energetic leadership the A . paign in leader. : oS E E E : Z > R 3 R-) é z a] a = s Mr. Nelson is an more than had been apportioned to i wise prove the a ee ee CHAPTER XVIII. PREACHERS AND PASTORS. Erorr Jacos O. ALpERMAN. Jacob O. Alderman was reared on a farm in a Christian home in Sampson County, North Carolina. His father, Rey. A. B. Alderman, for forty years pastor | and leader in the Cedar Creek and South River Assocla- tions, often took with him, on his preaching trips, the boy who was to be his successor in the ministry. The father poured his life and spirit into the son, whom he baptized on May 13th, 1877, at the age of fifteen. This son, J. O. Alderman, at the age of twenty entered Wake Forest College. After two years at Wake Forest he went to Richmond College, Richmond, Virginia, where he took his B. A. Degree in 1886. For four years after leaving college he taught, also study- ing law the Jast of the four years. At Kinston he taught German and Science; in Judson College, Hendersonville, N. C., he taught Greek and Mathematics. In 1889, while teaching, he married Miss Mary M. Jackson, of Sampson County, Nortk Carolina. In the summer of 1890, driven by growing conviction of duty, he gave up law and entered the ministry. He was ordained October 30th, 1890, at Kinston, Nort! Carolina, and went at once to his first pastozate at Bayboro, North Carolina. In the fall of 1891 he entered the Southern Bap- tist Theological Seminary and took an intensive course. In April, 1892, he became pastor of the church iv Concord, North Carolina, where he labored four years. The mem- bership grew under his ministry from fifty to one hundred and fifty. In April, 1896, he accepted a call to Washing- ton, North Carolina. Rev. Duncan McLeod had a new church house well under way in Washington at the time. This house was completed within a few months, and was TAR RIVER HISTORY 191 dedicated on November the 29th, 1896, Dr. J. W. Carter of the First Church, Raleigh, preaching the sermon. At the Association in October, 1896, Pastor Alderman reported : Baptized 2, received by letter 5, total membership 31. When Mr. Alderman went to Washington he found in the town nineteen members of the church. In his pastorate of fifteen months he added more than thirty members. In addition to the churches already mentioned, he served in succession the First Church, High Point; City Missionary, Raleigh; the Baptist Church, Edenton; the Cashie Church, Windsor, and the Third Church, Durham. Failing health forced him out of the work for a year, and then for twelve years he was pastor of large country churches in Chowan and Bertie Counties. During the same period he was County Super- intendent of Schools of Chowan County, and made a name as an aggressive and successful school man. In the spring of 1918 he became pastor of the First Church, Pocomoke City, Maryland, declining flattering of- fers in the school world. Here he led his people in the Seventy-five Million Dollar Campaign to a large over-sub- scription of the amount asked of them. Also he led them through the Inter-Church-World campaign, and held them true to Baptist Polity despite strong Union sentiment, and under heavy pressure. Under his leadership this church has grown in membership and liberality. Exper E. C. Anprews. { Mr. Andrews is a native of Chatham County, North Carolina. He was born near Pittsboro, July 25th, 1875. He is a son of W. C. Andrews. His mother before marriage was Miss Sarah C. Fouchee. He attended Mars Hill College and later spent one year at Trinity College and two years at Wake Forest College. After leaving Wake Forest he spent three years in the pas- torate, and then went to the Seminary in Louisville for one year. While at Wake Forest he served as pastor the following 192 TAR RIVER HISTORY churches, Ephesus in the Mount Zion Association, where he baptized about forty; Sulphur Springs in the Tar River Association, where about sixty-five were baptized; and New Sandy Creek in the Tar River Association, where about fifty were added to the church by baptism. Since his college days, he has been in demand for pas- toral and evangelistic work. He was pastor at Swansboro from November, 1904, for three years, and then in 1908 he went to Plymouth, where he labored successfully for four years. January the first, 1913, he became pastor at Kan- napolis, North Carolina. He built a ten thousand dollar church house at that place, and one hundred and fifty were added to the church by baptism. From Kannapolis he moved to Mt. Holly, North Carolina, where he served as pastor for two years, baptized 60 and began the erection of a pastor’s home. Being recalled to Plymouth, he returned to that place for a second pastorate, and led them in finish- ing their handsome brick church. April first, 1917, he en- tered his present (1921) pastorate with the Ivy Memorial Baptist Church, Newport News, Virginia. During this pastorate the church has paid an old embarrassing debt, built four Sunday School rooms, put in new pews, and one hun- dred and seventy-five have been added to the church. On October the 26th, 1904, Mr. Andrews was united in ‘ marriage to Miss Mary Wilson, of Oxtord, North Carolina. She is proving herself a real helpmeet to a hard-working pastor. \ Exper Wiriiam A. Ayers. ) Mr. Ayers is a native of Surry County, North Carolina. He was born in 1874 and attended the free schools of the neighborhood. He was educated at the Baptist Academy at Pinnicale, North Carolina, and at Wake Forest College. He also studied at the Southern Baptist Theological Seminary. He began his active ministry in the Tar River Associa- tion, where he served for several years, being pastor at Bethel, Hamilton and Elm City. From this field he went TAR RIVER HISTORY 193 to Hertford, and later became pastor of Blackwell Memorial Church in Elizabeth City. During this pastorate the church built a house of worship which, with some changes, it still occupies. From Elizabeth City, Brother Ayers went to New Bern to become pastor of the First Baptist Church in that city. Dur- ing this pastorate the membership of the church was doubled and the house of worship was enlarged and improved. From Newbern he moved to Lynchburg, Virginia, having accepted a call to the pastorate of College Hill Church. This pastorate continued seven years, during which time nine hundred and sixty-five members were received into the church, an old debt of ten thousand dollars was liquidated and a commodious Sunday School house was erected. Mr. Ayers next moved to Newport N ews, Virginia, and became pastor of the First Baptist Church in that flourish- ing city. He continued here two years and then came back home and entered upon the pastorate of the Temple Church in Durham, where he served with great acceptability. Hay- ing been recalled to the old First Church of Newbern, he re- turned to the scenes of his early labors, where he is now (1921) engaged in the work of the kingdom. Being yet a young man, !arge possibilities doubtless lie before him. Exper Jorn Epwarp Ayscur. Mr. Ayscue was born in Franklin County, North Caro- lina, December the 15th, 1873. His early education was received in the public schools of the neighborhood. When nearly grown he entered Whitsett Institute, where he spent: four years, after which he went to Wake Forest College, from which he graduated in the spring of 1903, taking both the A. B. and A. M. degrees. From Wake Forest he en- tered the University of Chicago, and in two years gradu- ated from this institution with the degree of Bachelor of Divinity. He was licensed to preach in the summer of 1899 by New Bethel Church of the Tar River Association. He at once 194 TAR RIVER HISTORY began to preach and did supply work during his entire col- lege course. He was pastor in Illinois all the time he was in the University of Chicago. Returning to North Carolina he became pastor of Me- morial Church in Greenville. Here he remained \three years and rendered acceptable service. From Greenville he went to LaCrosse, Wisconsin, where he spent two successful years as pastor of the First Baptist Church. The climate of the North proving too severe he accepted a call to the First Baptist Church of Mexico, Missouri, where he remained about four years. Just about the beginning of the World War he returned to North Carolina for a rest; and, after spending one year as principal of Epsom High School he accepted ‘a call to return to Greenville as pastor of Immanuel Church. He led this congregation in erecting what perhaps in many Te: spects is the handsomest and most complete church building in the Roanoke Association. At present (1921) he is pas- tor of the Baptist Church in Carthage. Mr. Ayscue has not only been a successful pastor, but has rendered good service as an evangelist, and is in much demand for that kind of work. Exprr C. T. Barney. i ( Dr. Bailey was a native of Williamsburg, Virginia, where he was born October 24th, 1835. He made a profession of religion in early life, and was baptized by Scuvant Jones. He enjoyed excellent educational advantages at William and Mary College and at Richmond College, graduating from the latter institution in the later fifties. He was ordained to the full work of the gospel ministry at Williamsburg in 1858. The ordaining presbytery was composed of Revs. W. A, Crandall, William Martin and W. M. Young, and he en- tered at once upon the work of the ministry. In 1861 he went into the Confederate Army as a private, but health conditions were such that he was soon discharged TAR RIVER HISTORY 195 from the service. During the remainder of the War Between the States he preached to several country churches. His North Carolina life commenced in October, 1865, when he became principal of Reynoldson Academy in Gates County, where he remained three years. In 1868 he re moved to Edenton, and became pastor of that thriving church. In the fall of 1871, he became pastor of the War- renton Church, and held this relation for five years, Tn 1875 he purchased the Biblical Recorder and became proprietor and editor of that periodical, which he conducted with distinguished ability for nearly twenty years, or until on accornt of a paralytic stroke he was compelled to transfer the editorial management of the paper to his gifted son, J. William Bailey. Dr. Bailey was president of the North Carolina Baptist State Convention in 1885 and 1886. He was a gifted writer, an able speaker and a man of affairs, which made him one of the wise leaders of his denomination in the State. He died July the 5th, 1895, Etprr Wiruiam S. Batrarp. Brother Ballard was born near Mount Gilead, in Mont- gomery County. He studied at Mount Gilead High School, Wake Forest College and the Southern Baptist Theological Seminary. He was licensed to preach in October, 1880, by Mount Gilead Church; and ordained in May, 1884, by Wake Forest Church. He served as pastor at Hamlet 1884 and 1885, at Franklin 1887 through 1889, at Southport from 1889 through 1891, at Hobgood, Dawson, Crowells, Tillery and Spring Hill 1892 through 1894. He returned to Southport as pastor in 1895 and closed his work there in 1896. From Southport he went to Masonboro Sound, and was pastor there from 1897 through 1899. He later served as pastor at Western Prong, Mount Zion, Hallsboro, Lebanon, Lisbon and at other points in Southeastern North Carolina. Ne married Miss Bettie Jewell, of Wake County. He was a devout man of God, and made good as a pastor and preach- er. He finished his work with joy and went to his reward. 196 TAR RIVER HISTORY Exper Josrpu G. BarKiey. For many years, this man of God was a faithful minister of the Word in the Tar River Association. He was a na- tive, I think, of Nash County. His educational opportuni- ties were limited, but he was a faithful student of the Bible, and was an acceptable preacher. A number of churches en- joyed his pastoral labors; and, during many years, he worked successfully in protracted meetings. In 1863 he spent some time visiting North Carolina sol- diers in the Army of Northern Virginia. He frequently preached to the men and had the privilege of baptizing a goodly number of them in the Rappahannock River. Among these was George M. Duke, who at once began to speak in public, and was for more than fifty years a bright and shin- ing light in the kingdom. Brother Barkley lived to a ripe old age, and was for sev- eral of the last years of his life a beneficiary of the Board for the Relief of Aged Ministers. A few years ago he laid aside the implements of warfare, and entered upon his re- ward. Exper Henry Witson Battie. Dr. Rattle, son of General Cullen A. Battle, of the Army of Northern Virginia, and Georgia Williams Battle, daugh- ter of Dr. Wilson Williams, of Georgia, and first cousin of Dr. William Williams, distinguished member of the first faculty of the Southern Baptist Theological Seminary, was born at Tuskegee, Alabama. In casting in his lot with North Carolina Baptists early in his ministry, Henry W. Battle was but preserving the continuity of family history, which began with his great-great-grandfather, Elisha Battle, the illustrious Baptist patriot of the American Revolution, from whom the large and influential family of North Carolina Battles descended. Dr. Battle was educated for the bar, and successfully practiced his profession for four years at his home town, and in the office of his uncle (by marriage), TAR RIVER HISTORY 197 Governor John Gill Shorter, at Eufaula, Alabama. Feel- ing Paul’s “woe is me if I preach not the gospel,”’ he en- tered the Southern Baptist Theological Seminary, and for one year sat at the feet of Drs. Boyce, Broadus, Whitsett and Toy. At the advice of Dr. Boyce and in response to the strong personal appeal of General Stephen D. Lee (an hon- ored deacon of the church), who evinced an almost paternal interest in the son of his old comrade in arms, he accepted a call from the First Baptist Church of Columbus, Mississippi, and for four years served this noble church. Here Dr. Bat- tle had the rare honor of being host to the Southern Baptist Convention at the beginning of his ministry. Constrained by climatic conditions to reluctantly. leave this delightful field, where his work had been signally blessed, and to assume a less onerous charge, he became, for a short period, pastor of the First Baptist Church of Ben- nettsville, South Carolina. From this point he heard and heeded the call of the State of his ancestors, and entered upon a series of pastorates in North Carolina, comprising in succession, Wadesboro, New Bern, Wilson, and, more re- cently, Greensboro and Kinston. From Wilson, Dr. Battle went to the pastorate of the historic and strong First Bap- tist Church of Petersburg, Virginia, where, perhaps, during his eleven years there, his pulpit power was most largely recognized. It was during this period that, after being heard at Martha’s Vineyard by chairman of committee to select the Phillips Brooks preacher to deliver a series of mid-day sermons to the business men of Boston, he was unanimously chosen. for that honor; while delivering that series (which he was invited to repeat the following year) he also con- ducted an evangelistic meeting, at night, for a Baptist church of that city. In the midst of a meeting in the First Baptist Church of Richmond, Virginia, his throat became seriously affected, and specialists declared that he would have to leave the min- istry. After months of absolute rest, his throat improved so materially that it was thought he might resume his pul- pit work, if he would move to a more favorable climate. The ee ig ee # —— 198 TAR RIVER HISTORY Divinity that shapes our ends now led him back to the Old North State. During the four years at Greensboro, the membership of the First Baptist Church, of which he had assumed the pastoral leadership, almost doubled in numerical strength, and out of its membership a flourishing church was organized in the rapidly growing West End; and a splendid church building, essential to Baptist progress and prestige in the city, was erected. From the First Church, Greensboro, Dr. Battle went to the First Baptist Church of Kinston. After a comparatively brief pastorate in Kinston, it became evident that the health of his family required a change of climate to a higher latitude, and he accepted a call to the High Street Baptist Church of Charlottesville, Virginia. The field offered not only the important inducement of a perfect climate, but an opportunity to educate his children at the great University, located at “The Athens of the South.” During the eleven years of this pastorate, where he is now (1921) located, the cause committed to him has steadily prospered. The fact that the church more than doubled its apportionment for the Seventy-five Million Dol- lar Campaign may be accepted as an indication of this. His influence upon University and community life far transcends denominational lines. Dr. Battle received the honorary degree of D. D. from: Wake Forest College. As a preacher, it is, perhaps, suf- ficient to say he has delivered the introductory sermon of the Southern Baptist Convention, and the Phillips Brooks (undenominational) series of mid-day sermons to the busi- ness men of Boston. He has occupied, on special occasions, leading pulpits in New York City, Buffalo, Philadelphia, Baltimore, Washington, Richmond and other cities. Tle is in constant demand as a speaker on college and university rostrums, and in civic forums where minds clash over moral issues his voice is heard sounding no uncertain note. In- tensely, though not narrowly, Southern, he delivered the Re- union Address for the United Confederates, when they cele- brated their last reunion at the capital of the Confederacy ; a memorial address in honor of Jefferson Davis at the Mni- TAR RIVER HISTORY 199 versity of Georgia; and an address in honor of Southern Youths, who lost their lives in the World War, under the auspices of the Southern Memorial Association at Atlanta, Georgia. He was selected to present medals of honor to “Sons of the American Revolution,” who acquitted them- selves with high credit in the World War, and, in associa- tion with General Pershing, recently discharged that pleas- ing duty at Richmond. As active and diverse as are his engagements along social and literary and patriotic lines, he subordinates all things to his supreme mission, preaching the gospel of Jesus Christ. Dr. Battle married Miss Margaret Stewart, daughter of Rev. J. L. Stewart, of Clinton, North Carolina, and from this happy union there have been born four sons and two daughters, all of whom are illustrating the highest tradi- tions of family and section. Exper Marx Bennert. ( Mark Bennett was the grandson of Richard Bennett, who came to North Carolina from Maryland about 1760. He purchased a large body of land in Halifax County, and married Sylvia Smart, by whom he had six sons and four daughters. His first son was Isham, the father of Isham, Jr., of Warren County. His third son was Philemon, the father of Mark Bennett, the subject of this sketch. ‘The Bennetts are of Scotch ancestry. Elder Mark Bennett was born December the 22nd, 1798, and died in Nash County, North Carolina, at Transient Rest, the name he gave to his country home, August the 5th, 1875. He was a man of profound and accurate learning, was familiar with the Latin and Greek classics, and daily read his New Testament in the original, noting changes made by translators of the English version, and critically studying the text. For many years he was a popular school teacher. At first he was a preacher in the Kehukee Association, 200 TAR RIVER HISTORY but a careful examination’ of the differences between the Kehukee and the Tar River Associations resuited in his becoming a member of the latter body, where for many years he faithfully preached the word as a pastor and missionary, always refusing to receive from the Association compensa- tion for his missionary work. This he did, not because it would have been unscrip‘ural to have raoaived compensa- tion, but to prevent those who were opposed to missions from charging that he had been actuated by eA motives in changing his views; and so make the gospel of Christ of no effect. He was an able minister of the word, and made an im- pression in the communities where he labored that time has not effaced. He wrote much for the religious press, and did not permit age and affliction to prevent him from doing this important work. He was the author of valuable doc- trinal and historical pamphlets, which ought to be collected and published in a volume. He was a gifted writer of let- ters, and it is to be doubted whether any of his contem- poraries equalled him in the delightful and useful depart- ment of letter writing. So far as the writer has read, Drs. Kingsbury and Hufham are the only men in the history of our State whose letters equal those of Mark Bennett. He was twice married. His first wife was Mrs. Eliza- beth Kettlewells Bridgers, a widow, whose maiden name was Routh. After her death he married Miss Ann Lewis Pope, of Halifax. Of his first marriage there were two children, Mark, Jr., a most promising young man, who died during his funitor year at the University of North Carolina. He sleeps beneath a handsome monument erected by his class to his memory. There was one daughter, Susan, who mar- ried Henry B. S. Pitts, of Nash County. She died long ago. Soon after the War Between the States, Mark Bennett was attacked with gangrene in one of his feet, which neces- sitated amputation. Although suffering greatly he con- tinued to preach, sitting in a chair. Throngh all of his sufferings he was resigned and patient. The following, writ- TAR RIVER HISTORY 201 ten by Dr. T. R. Owen, of Tarboro, and published in the Biblical Recorder, is a fitting conclusion to this imperfect sketch. “No one had stronger passions to control, and more stub- born prejudices to subdue; yet, in no one was there ever achieved a more complete victory over self and over sin. In malice a child, in understanding a man, his life was a continual rebuke to all that was false and wrong, but a bright and lovely example in everything which he believed to be true and right. In the pulpit and from house to house, at all times and in every place, by pureness, by knowledge, by long-suffering, by kindness, and by love unfeigned, he was approved to his Divine Master, and commended to every man’s conscience in the sight of God. In subjection to bodily sufferings of unusual kind, and extreme severity, the out- ward man perished; yet the inward man was renewed day by day, until death was swallowed up in victory.” Enver Puitemon Bennerv. Elder Philemon Bennett was the third son of Richard and Sylvia Bennett of Halifax County, North Carolina. His mother’s maiden name was Smart. He was born in 1769, married Susannah Neal, of Warren County, North Carolina, July the 29th, 1790, who died March 31st, 1829) aged sixty-four years. He died November 14, 1851, aged eighty-two years. To them were born nine children. Elder Bennett lived in Halifax County, North Carolina. He was an eminent Baptist preacher, and served churches in the Kehukee and the Tar River Associations. He was doubtless present at the meeting which was held at Sandy Creek Church, in 1830, for the purpose of» con- sidering the advisability of organizing a new association, to be composed of churches from the Kehukee and neigh- boring associations. He must have approved of the move- ment; for he represented Fishing Creek Church, of which he was pastor, at the meeting at Sandy Creek in 1831, when the Tar River Association was organized. He preached 202 TAR RIVER HISTORY the introductory sermon and took an active part in the or- ganization. He was again appointed to preach the intro- ductory sermon at the session which met at Maple Springs in 1832. He was present and performed that duty. At this session a committee was appointed to visit Fish- ing Creek Church, and enquire into the standing of the church, and Elder Philemon Bennett, the pastor, and report at the next Association. The committee discharged this duty and reported at the session of 1833, but the report was not recorded. It is probable that the trouble was local. Fishing Creek Church seems to have become extinct, as its name does not appear in the Minutes after 1836. Phile- mon Bennett, however, continued to co-operate with the churches of the Tar River Association; but, on account of the rapidly increasing infirmities of age, he was not able to attend: the sessions of that body. Elder Bennett was a good man, an able expounder of the word of God, and strove to exercise the office of a minister of Christ, as he saw his duty. Exper Cuartres Mapison Briuines. Mr. Billings is a native of Virginia. He was born in Pittsylvania County. He was licensed to preach by Sharon Church, Virginia, August 18th, 1888, and ordained at Leaksville, North Carolina, January the 6th, 1891. He graduated from Wake Forest College in 1894 with the de- gree of A. B. Brother Billings supplied the First Church of Danville, Va., in the summer of 1890. He was pastor of Memorial Church, Greenville, North Carolina, in 1895, and from 1896-1898 he was pastor at Packsville and Timmonsville, South Carolina. Having been unable to secure data, I cannot give an account of his work since leaving Timmonsville. He is now (1921) at Windsor, Virginia. TAR RIVER HISTORY 203 * Exper Witti1aMm P. Brakes, This minister was born in Martinsburg, Pennsylvania. He received theological training at the Southern Baptist Theological Seminary, from which he graduated in 1880. He was licensed to preach by Singer’s Glenn Church, Vir- ginia, in 1878, and ordained at Weldon, N. C., December the 12th, 1880. He was pastor at Weldon and Rocky Mount, N. C., from 1880-1883. From 1883-1885 he was General Missionary to the Creek and Seminole Indians. He was pastor in Hen- ington, Kansas, 1885-1887. He was the founder and co- editor of the “Indian Missionary.” In 1887 he became Su- perintendent of Amahaka Academy, Indiana. T have been unable to trace Mr. Blake’s record beyond this point, and his name does not now appear in the list of ministers in the Minutes of the Southern Baptist Con- vention. | Freperick A. Bossirr. Brother Bobbitt is a native of Warren County, the sec- ond son of Samuel L. and Damaris Bobbitt of Brown’s Church. He was converted in childhood and joined the church at Brown’s, by which he was later ordained to the full work of the gospel ministry; W. B. Morton and T. J. Taylor constituted the presbytery. He was educated at Buie’s Creek Academy, Wake Forest College, and the Southern Baptist Theological Seminary, On various occasions while at Wake Forest, he did suc cessful evangelistic work in the Tar River Association, and was a member of that body until he left school and entered the pastorate in another Association. His first pastorate was at Pineville and Oak Grove in the Mecklenburg-Cabarrus Association, where he made many friends and did an excellent work. For several years he has been pastor at Drake’s Branch and Charlotte Court 204 TAR RIVER HISTORY House in the Appomattox Association, Virginia, where he is doing a substantial work and is highly esteemed. He married Miss Jessie Lassiter of Wake Forest. She is a woman of many accomplishments and is a helpmeet in- deed to her husband. ‘ Norman Watrer Bosgnirr. He is a son of J. R. and Mary Ann Fleming Bobbitt, of Warren County. He was born May 26, 1854, and born again when about twenty-one years of age. December the 11, 1878, he was united in marriage to Bet- tie Y. Nicholson, a daughter of Adkin and Jane Nicholson, of Warren County. Soon after his marriage he moved to Franklinton, where he lived twelve years. Almost immediately after locating in Franklinton he united with the Baptist Church in that place. He was a faithful worker in the. Sunday School and in prayer meet- ing, and had some gracious experiences in prayer meeting work. During this period he was impressed with a divine call to preach the gospel; but, as his educational advantages were limited, he hesitated for a long time to enter upon the work. In 1893 Brother Bobbitt returned to Warren County and joined Enterprise Church. Sometime later he was licensed to preach, and in 1905, having become a member of Vaughan Church and his services as pastor being desired, a_pres- bytery was called, consisting of J. T. Edmundson, B. A. Bowers, 8. L. Morgan and T. J. Taylor, and he was set apart to the full work of the gospel ministry. He has served as pastor of Bethlehem, Quankie, Harris’ Chapel, Reedy Creek, Enterprise, Fishing Oreek, Bear Swamp, Bobbitt’s Chapel and Inez churches. He is still pastor at Bobbitt's Chapel and Inez. He has also done considerable evangelistic work. Brother Bobbitt is an earnest preacher of the word and is noted for faithfulness, spirituality and piety. TAR RIVER HISTORY 205 Jasrrr Newton Boorn. Mr. Booth was born at New Hill, N. C. He was licensed to preach in 1883, and received the degree of B. L. in 1888 from Wake Forest College. He was ordained by Shady Grove Church in 1886. His pastorates up to the present century were Second Church, Durham, 1889 to 1891; Edge- field, S. C., 1891 to 1893; Union, S. C., 1893 to 1895 ; Lumberton, N: C., 1895 to 1897; and then in the Tar River Association, Washington, 1897 to 1899; Greenville Memorial Church from 1899 to 1902. Josreu Paut Bowers. This brother was the oldest son of Hon. William Ezra Bowers and Sallie Hunter Bowers of Halifax County. He was born in the Brinkleyville neighborhood the 26th of April, 1873, and died in Rex Hospital, Raleigh, on the 25th of April, 1913. He was educated in local schools, Wake Forest College and the Southern Baptist Theological Seminary. He taught school in Nash County, where he made a fine impression on the community, and is highly esteemed by the people of ion. ther graduating at Wake Forest, he married Miss Alice Perry, who, together with three daughters, survives him. He made a profession of religion and joined Bear Swamp Church in early childhood. Almost immediately his mind was turned toward the ministry and thenceforth he knew that preaching the gospel would be his life work. He was ordained by Bear Swamp. ‘The presbytery consisted of A. G. Wilcox, G. L. Finch and T. J. Taylor. After preaching for a short while in the Tar River Asso- ciation he became pastor of Black Creek Church, Doves- ville, S. C., in the Welsh Neck Association, giving all of his time to the one church. It was a delightful pastorate, and his work there was exceedingly successful. The people were greatly attached to him, and when it became apparent that 206 TAR RIVER HISTORY he could not live in that section on account of malaria, they urged him to take a long vacation, proposing to pay his ex- penses and provide a supply for one or two years, if neces- sary. Feeling that it would be impossible for him to live there, he declined their liberal offer, and became pastor of the church in Littleton, N. C. He remained here for two or three years, laid the foundation of their present beauti- ful house of worshi p, and then accepted a field in the western part of Virginia, where he labored for several years, and greatly endeared himself to the people. His health failing, he resigned and returned to the home of his childhood. Al- though feeble, he could not be idle and accepted work in Northampton County, which he could reach from his home in Halifax, Tn the early spring of 1913 appendicitis developed. He was taken to Rex Hospital, where he died on the 25th of April, one day before the fortieth anniversary of his birth. Brother Bowers was one of the world’s noblemen, and a devout Christian, who, although dead, yet speaketh. G. N. Bray. This excellent brother died in the prime of a vigorous young manhood. He was a native North Carolinian, I think from the eastern section of the State. He graduated from Wake Forest College and began his ministerial work in the Tar River Association as pastor of New Bethel Church, He may have been pastor of other churches and probably served Carey, near Henderson, and one or two churches in the Flat River Association. For two or three years he was Superintendent of Educa- tion of Vance County. During this time he conducted a school of high grade in a building erected by Brown's Church for Sunday School purposes, known as “Tunstall’s School House.’ He died after a brief illness, leaving his young wife and one child. He was buried, I think, in Lenoir County, per- TAR RIVER HISTORY - 207 haps in Kinston. His earthly life was brief, but the good he did can only be measured in eternity. Cuartrs Vance Brooks. This godly man was born in Jonesboro, Moore County, North Carolina, April 10, 1869. He was the third of twelve children. He was reared in a pure and happy home, and inherited from his pious parents a love of purity and poy etersal Studied in Jonesboro and Carthage High Schools, Wake Forest College, and the Southern Baptist ical Seminary. pees Married Miss Blanche Liles, of J onesboro. To them have been born three boys and four girls. His wife attended lectures with him in the Seminary, and she is a tower of strength to him in his ministerial work. Religion: He was converted at the age of eleven and baptized into the fellowship of the J onesboro Baptist stats 3 of the Sandy Creek Association, of which he was afterwards Clerk. | Life Work: He was licensed to preach and called to the pastorate of his home church, where he began his ministry in August, 1890. He preached his first sermon in J walper Springs Church, near his father’s home, from Luke 9:23. For several years he taught school and served country soar he became pastor of Tarboro Church in the Tar River Association, where he remained two years. In 1918 he accepted a call to Red Springs, and moved to that town. He began his ministry there with 2 Cor. 5:14 as his first text and 1 Cor. 2:2 as his policy. There was some serious difficulties in the church which have been overcome, ‘the discipline is positive and the fellowship delightful. Con- sideration for the pastor is one of the marked characteristics his church. : yee tie Brooks is diligently engaged in the Master’s 208 TAR RIVER HISTORY business, and at the same time looking and praying for the coming of the King, W. T. Brooks, D. D. ' Dr. Brooks was born on the 6th day of December, 1809, in Chatham County, North Carolina. He made a profes- sion of religion in 183% and was soon thereafter baptized. He entered the ministry and was ordained at Rives Chapel Church in 1836. Dr. Wait and Rey. Thomas Crocker con- stituted the presbytery. He graduated from Wake Forest College in 1839 and was for many years. a professor in that institution. He was for a long time Chairman of the Board of Trus- tees of Wake Forest College and that institution conferred on him the degree of Doctor of Divinity in 1874. He took an active interest in his associational work, regu- larly attended the sessions of the State Convention and was President of that body for several sessions. He ren- dered faithful and efficient service in the ministry. He was pastor of Mount Vernon Church for thirty-two years, and of the Henderson Church in the Tar River Association tor twenty years. He also served other churches in the Cen- tral and Tar River Associations. He was a friend indeed to young men striving to secure an education. Frevrrick F. Brown. Dr. Brown was born in Jackson County, North Carolina, November 27th, 1883. He was reared to young manhoed in one of the most obscure mountain sections of Western North Carolina. His parents were plain, humble, God-fearing people. His paternal and maternal grandfathers and great-grandfathers were Baptist preachers; therefore, he was of the royal line of Baptist preachers, and he simply followed in the foot- ) TAR RIVER HISTORY 209 steps of his ancestors, when he responded to the Divine call. He entered college intending to study law, but after grad- uating from Mars Hill and Wake Forest Colleges, he de- cided to enter the ministry. Realizing the necessity for the best possible training for his life work he returned to Wake Forest College and took the M. A. degree, and then entered the Southern Baptist Theological Seminary from which he graduated with the degree of Th. D. While at Wake Forest he did some ministerial work in the Tar River Association, and whenever he preached large crowds heard him gladly. Before going to the Seminary he served the church at Roanoke Rapids acceptably and suc- cessfully. While a student at the Seminary, he was pastor of two or three village churches. After graduating, he be- came pastor at Harrodsburg, Kentucky. Later he was for sometime pastor of the First Baptist Church of Frankfort, Kentucky. Accepting the call of the First Baptist Church of Sherman, Texas, he moved to that city, where he is still located, doing a great work for the Master. 4 D. T.. Bown. D. ‘I, Bunn is a native of Nash County and his present address is Spring Hope. He’ entered the ministry after he became settled in life, and therefore did not have the oppor- tunity of special preparation. Brethren G. M. Duke and G. W. May were doubtless helpful friends to him in his early efforts. Brother Bunn’s labors have for the most part been con- fined to churches in Vance, Franklin and Nash Counties. At present he is pastor of Randall Chapel and New Sandy Creek churches. _ Brother Bunn is a devout man of God. His chief aim is to win souls and build up his people in the faith of the gospel, and in this work he is being blessed, il i | en ————————————————— = 210 TAR RIVER HISTORY Joun H. Bunn. He is a son of Elder D. T. Bunn, of Spring Hope. He is an exceedingly promising young preacher. While a stu- dent at Wake Forest he supplied churches in the Tar River Association and in other sections, and his services have been very acceptable. Having graduated from: Wake Forest, he is now a student of the Southern Baptist Theological Sem- inary in Louisville, further preparing himself for the great work to which he has been called. Baytus Cape. Baylus Cade, the son of John and Margaret Wright Cade, was born in Barbour County, Virginia, September 3rd, 1844, and died at Philadelphia, Pennsylvania, May 24th, 1918, and was buried at Louisburg, N. C., May 27th, 1918. When he was seven years old his mother died, and when he was seventeen years old he lost his father by death. These early bereavements doubtless had much to do in pro- ducing in him great sympathy for orphans and other un- fortunates. Soon after his father’s death, and, when he was about seventeen years old, he enlisted in the Confederate Army, and gallantly served through the four years of the war. Not having been included in the surrender and being an ar- dent Southerner, he started to join Kirby Smith and aid in carrying on the war in the Trans-Mississippi Department; but before proceeding very far he heard of General Smith’s surrender. He, therefore, secured employment, and spent the remainder of 1865 on a farm in Virginia. Being a Christian and desiring to make his life count in the world, he entered Richmond College in 1866, and re- mained there three years. While in college he and another student organized a Sunday School for the benefit of the poor children, which later resulted in the establishment of one of the large churches of Richmond. During this period he also ’ preached to country churches in the neighborhood of the TAR RIVER HISTORY 211 city. He left college in 1869 and the same year became pastor of Teays Valley, St. Albans and Mud River churches in West Virginia. This was his first pastorate after leay- ing college. On the 19th of January, 1870, he was united in mar- riage to Nannie J. Love, daughter of William A. Love, of Putnam .County, West Virginia. During the year of 1781 he was pastor of the church at Gallipolis, Ohio. He returned to West Virginia in 187 2, and spent two years in traveling in the interest of St. Al- bans College, and had a good degree of success. After this he taught one year in the college. During these three years he also served churches as pastor. He continued to render pastoral services to various churches until 1879, when he became pastor of the Alderson Church, where he remained until 1881, when he returned to the Valley and engaged in farming and merchandising. In 1883 he was called again to Alderson and took charge of the church, remaining until 1885. During a part of this time he conducted a high school in connection with the pastorate. When he left Alderson he became president of St. Albans College. The . latter part of 1885 he accepted a call from the Louisburg and Franklinton, North Carolina, churches and entered upon his work there. After one year he resigned at Frank- linton to give the whole of his time to Louisburg. This pastorate continued six years. At the end of which time he became pastor of Venable Street Church, Richmond, Vir- ginia, where he remained one year. After which he cid evangelistic work in Ohio. Then he returned to Frank- linton, North Carolina, as pastor, where he was also in- terested in the printing business. Later he graduated in law and was licensed to practice. In 1896 and 1897 he was Chaplain of the United States Penitentiary at Fort Leavenworth, Kansas. In 1898 he was appointed private secretary to Governor Russell. In 1901 he moved to Morehead City and engaged in the prac- tice of law, and in 1902 he moved to Waynesville and prac- ticed law until he moved to Murphy in 1903 to become pas- 212 TAR RIVER HISTORY tor of the church in that town. After three years he was called to Lincolnton, where he remained doing an excellent work until 1908, when the needy condition of Boiling Springs High School so strongly appealed to him that he be- came Financial Agent of that institution. Later he became pastor of Boiling Springs Church, where he remained nearly five years. In 1915 he returned to the eastern part of the State and became pastor at Dunn for one-half of his time. In 1916 he supplied Wake Forest Church for six months. The same year he submitted to a serious operation at Rex Hospital, in Raleigh. After his recovery he accepted a call to Lenoir and served that church until November, 1917. He then resigned the pastorate and went to Philadelphia to give his personal attention to the completion of the type- setting machine which he had invented and which was being built in that city. His health failing, he went to one of the city hospitals for treatment, but his earthly labors were finished, and the Mas- ter having use for him in another sphere called him, and he gladly obeyed. Mr, Cade was a strong man, both in body and mind. He had an inventive mind, and invented several useful ap-- pliances, most of them were so much ahead of their time that they have not yet come into use. Perhaps, his greatest invention was a tine casting, or line-o-type machine, which, when completed, will doubtless be of great service to print- ers and publishers. It seems a pity that he did not live to enjoy the fruit of his labor. Mr. Cade was a man of many gifts and striking charac- teristics. He was perhaps at his best when preaching the gospel or advocating some position to which he was thor- oughly committed. As a writer, both of prose and poetry, he holds an enviable position. His most striking charac- teristics were his love for God and every human being. W. P. Campsett. This earnest minister of Christ was born June 4th, 1861, - in Marion County, South Carolina. He came of Scotch TAR RIVER HISTORY 213 Presbyterian stock, the influence of which is a marked char- acteristic in his religion and ministerial life. He was educated in the common schools of the neighbor- hood, where he was brought up, and in Thompson Military Institute of Siler City, North Carolina. In January, 1904, after entering the ministry, he attended Wake Forest Col- lege and took a course in pastoral Theology under Dr. Cul- lom. In early life he gave his heart to God. Almost immie- diately he was strongly impressed to preach the gospel, but he did not take up the work until middle life... The im- pression, however, continued and finally he gave up a very lucrative position and entered the ministry, knowing full well that as a preacher of the gospel he could expect little more than a bare living. He was ordained to the full work by the Spencer Bap- tist Church in March, 1904. The ordaining council was composed of Revs. J. N. Stallings, D. D., C. G. Wells, M. E. Parish, J. M. Haymore and Deacon T. H. Kritzer. Mr. Campbell is considered an able minister, and is an earnest worker. His first pastorate was at Seven Springs and other neigh- boring churches. He then served Allen Street Church in Charlotte. From Charlotte he went to Florida for the win- ter on account of his health. Returning to the State he be- came pastor of Wise and Gardner churches in the Tar River Association. On account of the health of his wife he re turned to Florida and became pastor at Green Cove Springs and Hastings. His wife’s health improving, he returned to North Carolina and became pastor of a group of churches in Catawba County. From there he went to Fuquay Springs and later accepted a call to Arlington Street Church, Rocky Mount; but on account of protracted illness was unable to do the work of a pastor. Therefore, he resigned the charge and went to the mountains to recuperate. In the fall of the same year he was supply pastor of the First Baptist Church in Rocky Mount. From Rocky Mount he went to Chadbourne, North Carolina, where for more than four 214 TAR RIVER HISTORY years he has been pastor and is also preaching at other near- by points. _ God has wonderfully blessed Brother Campbell’s work in the ministry and although he has passed middle life, his people fondly hope that he may be spared many years to break the bread of life to them. Tromas Carricr. This brother was born in Davidson County, North Caro- lina, April 11th, 1850. He attended school in the old-fash- ioned log-schoolhouse of the neighborhood. He afterwards attended a high school in High Point, of which Dr. J. B. Hickapleo was principal, Here he was prepared for col- ege. He entered Wake Forest College in September, 1871, and graduated Bachelor of Arts in J une, 1875. In September, 1875, he entered the Southern Baptist Theological Sem- inary, then located in Greenville, South Carolina. He was ordained by Lick Creek Church in 1877, and be- came pastor of the Baptist Church in Greenville, North Carolina, where he remained ten years. During this period he preached once a month at Washington and also at Pac- tolus, and built a house of worship at the latter place. Un- der his leadership the Greenville Church erected the pres- ent house of worship, known as the Memorial Church. In 1887 he became pastor of the church in Lexington, North Cardlina, where he remained ten years. While here he gave some time to various country churches. In 1897 he located in High Point, where he still resides. During the past twenty-four years he has been actively en- gaged in preaching the gospel. He has served various town and country churches and has had great success in winning souls and building up the churches. Joun L. Carron. Dr. John Lemuel Carroll was born in Duplin County, December 21st, 1836. At the early age of nine he made TAR RIVER HISTORY 215 a profession of religion, and united with the church at Beaver Dam. By this church he was licensed to preach in January, 1858. He studied at Wake Forest College and the University of North Carolina, and graduated with distinction from the University in 1863. He was ordained at Wake Forest, in the College Chapel, May 12th, 1862. While in college he was pastor of nearby churches. After his graduation he continued to serve churches in his native State. Among these churches was Maple Spring in the Tar River Associa- tion to which he gave his whole time. Mr. Carroll was also a professor in Oxford Female Col- lege. He afterwards became pastor of the Oxford Church. In 1869 he canvassed the state for St. John’s College, Ox- ford. In this work he was very successful. He afterwards resided at Wake Forest, was a member of the Board of Trustees and was Secretary of the Board. During this time he was pastor of several country churches. In March, 1871 he became pastor of the church in War- renton, Virginia, where he remained for more than ten years. Returning to North Carolina in the early eighties he became pastor of the First Baptist Church in Asheville, where he continued for several years, and did an excellent work. Later he led in the organization of the French Broad Church, Asheville. His last work was with the church at Chapel Hill, where his labors were crowned with good results, and where he finished his course with joy on the 26th of June, 1895. R. D. Carrort. Brother Carroll is a native of Pitt County. He was edu- cated at Wake Forest College and the Southern Baptist Theological Seminary. His only work in the Tar River Association was at Wil- liamston, where he had a good degree of success. Since leaving the Tar River Association he has held several im- 216 YAR RIVER HISTORY ! portant pastorates and now (1921) is pastor of Allen Street Church, Charlotte. Joserpn E. Carrer. Mr. Carter was the only son of Percy and Priscilla Car- ter. He was born at Murfreesboro, North Carolina, on Feb- ruary the 6th, 18386. Intending to devote his life to the practice of law, he read law in the office of Judge W. N. H. Smith, who was afterwards Chief Justice of the Supreme Court of North Carolina. Later he studied in the popular law school of Judge Pearson, who was also for a long time Chief Justice of our Supreme Court. He was well prepared for the prac- tice of law, but the Lord had another work for him. When quite young he made a profession of religion and united with the church, but afterwards withdrew from the church, On the 11th of January, 1859, he renewed his Christian profession and was restored to the church. On the 50th of the same month he was licensed to preach, closed his law office, and began preparing for his great life work. He entered the Theological Department of Union University of Murfreesboro, Tennessee. The distinguished Dr. J. M. Pendleton was in charge of that department. Mr. Carter preached his first sermon in the Baptist Church of that town to a colored congregation on Sunday, May the 15th, from John 3:16. He vigorously prosecuted his studies, taking the whole course, until the exercises were suspended on account of the war on April the 16th, 1861. The faculty conferred on him and his class the degree of A. B. He preached as opportunity offered during his stay at the University. He was united in marriage to Miss Priscilla Burton -on the 14th of May, 1861, and at once returned to his home in Murfreesboro, North Carolina. Here he was ordained to the full work of the gospel ministry on June the 30th of the same year. The ordaining presbytery consisted of Reverends A. McDowell, A. M. Poindexter, and R. R. TAR RIVER HISTORY 217 Overby. He administered the ordinance of baptism: for the first time in the Meherrin River at Murfreesboro, September 15th, 1861. This service was especially interesting, be- cause three of his sisters were among the candidates. On the 21st of September he went to West Tennessee, where he taught school and preached to country churches and to the soldiers of the various military camps. In An- gust, 1862, he went to Murfreesboro, Tennessee, and served the church there as temporary pastor. In the beginning of 1863 he accepted a call to churches in the neighborhood of Rome, Georgia, and also preached to soldiers in the camps. Early in 1864 he was called to Forsythe, Georgia, and con- tinued in this work until the church was forced to disband on account of the pressure of Sherman’s Army. He then returned to Murfreesboro, North Carolina. Residing at his old home, he preached to the neighboring churches and to the soldiers in various camps until the close of the war. During this time he conducted many protracted meetings, the most successful of these were in Edenton, Elizabeth City and Murfreesboro. In July, 1865, he left North Carolina and settled in Danville, Kentucky, where for three years he ably served as pastor the various churches, and also later as evangelist of the General Association of Kentucky. In March, 1868, he accepted a call to the pas- torate of the church in Huntsville, Alabama, where he was eminently successful, and where he continued until the close of 1870. In 1871 he labored in the great work of building a home for the orphans of Confederate soldiers of Missis- sippi. Following this work he became pastor of Mays Lick Church in Kentucky, where he remained until the fall of 1873. From this time until January, 1880, he worked in the following relation as pastor of Lebanon and Lancaster, Kentucky, until August, 1874; then for the endowment of the Theological Seminary during the great centennial move- ment until 1878. During this period of agency work he also served various churches. From March, 1878, through the year of 1879 he was pastor of Nicholasville and Mt. Pleasant churches, Kentucky. 218 TAR RIVER HISTORY In January, 1880, his work in the Tar River Association commenced as pastor at Wilson and Tarboro. He resided at Wilson, but also preached at Tarboro, Rocky Mount and Toisnot. During this period he did much missionary work. He continued in this field until J anuary, 1882, when he be- came pastor at Hendersonville, North Carolina, where he continued until 1885, when he became editor and proprietor of the Western North Carolina Baptist. This was his last work. He ably conducted and edited this paper, until his death, which occurred at noon on Sun- day, February 24th, 1889, Mr. Carter was a man of rare intellectual gifts, a devout Christian, an able and successful minister, a loyal Baptist, who maintained the doctrine of God’s word faithfully and fearlessly. : Nerrpuam Bryan Corn. Dr. Cobb was born in Jones County, North Carolina, February 1st, 1836, He graduated B. A. at the University of North Carolina at the age of eighteen in 1854, and re- ceived the Master’s degree in 1856. Judson College con- ferred on him the honorary degree of D. D. in 1889, After graduating Dr. Cobb taught school until 1857. He then read law with Chief Justice Pearson and located in Greenville, North Carolina, practiced his profession in Pitt, Wayne and Green Counties. In October, 1869, he left the Episcopal Church, in which he had been a vestryman, and was baptized in Greenville by Rev. Henry Petty. In 1860 he was ordained in Wilson, the ordaining presbytery was composed of Revs. Levi Thorne, J. B. Solomon, Henry Petty, G. W. Keene, W. C. Lacy and J. G. Barelay. Mr. Cobb at once entered actively into the work of the ministry. At the breaking out of the War Between the States he became Chaplain of the 14th North Carolina Regiment, and afterwards rendered distinguished service from 1862 to the close of the war as Superintendent of Army Colport- TAR RIVER HISTORY 219 age. After the close of the war he and Dr. Hufham edited the Daily Record of Raleigh for six months, and then he became Corresponding Secretary of the Sunday School Board. Dr. Cobb served the State and his denomination as teach- er, editor, newspaper correspondent and historian. In all of these departments he rendered eminent service, but he did his best work as a preacher and pastor. He also did good work on mission fields and in destitute sections. During his long and successful career as a minister of the gospel he served various churches as pastor, notably Goldsboro, Elizabeth City, Second Church, Portsmouth, Vir- ginia; returning to North Carolina he served as pastor in Shelby, Lincolnton, Lilesville, Rockingham, Fayetteville, Chapel Hill, Waynesville, Morganton, Hickory, Hillsboro, and later Gardners and Sharon, in the Tar River Associa- tion. During this protracted period of pastoral work he frequently engaged in teaching and was president of Wayne Institute and Normal College; professor of Latin and Greek in Goldsboro Female College, and was also principal of Lilesville High School. He was for three years, 1879, 1880 and 1881, president of North Carolina Baptist State Con- vention, and at nine sessions he served the Convention as one of its recording secretaries. For four years he was pastor and secretary of the Board of Missions of the North Carolina State Convention. Dr. Cobb was from 1865 through 1893 editor of the North Carolina Almanac. He was author of “Reply to Gray’s Elegy,” “Cold Water,’ and various other poems which were published in a volume entitled, “Poetical Geogra- phy of North Carolina and Other Poems.” A distinguished literary gentleman pronounced his “Reply to Gray’s Elegy” as fully equal to the “Elegy,” and had his children to mem- orize it, when they memorized the “Elegy.” Dr. Cobb was twice married. Tlis first wife was Miss Martha Louisa Cobb, of Pitt County, whom he married December the 27th, 1859. To them were born twelve chil- dren. One of his sons, Professor Collier Cobb, is a dis- 220 TAR RIVER HISTORY tinguished member of the faculty of the University of North Carolina. His second wife was Miss Ann DeLisle Fen- nell, of Sampson County, to whom he was married Septem- ber the 8rd, 1891. To them were born three children. Dr. Cobb lived long and well. He died on the 31st of May, 1905. Dr. Hufham said of him, “No minister in North Carolina has served better the Baptist churches and the people of this State in his day and generation than Need- ham Cobb, and no man was ever less of a self-seeker. Com- ing to our denomination from a home of culture, and with the best intellectual equipment that our State or the South afforded in that day, he was peculiarly fitted for the organi- zation of the Baptist churches in our towns, just when the wealth and intelligence of the country was moving into the county seat, and the Lord sent us Needham Cobb for this purpose.” He loved the people of his native State, and was loved by a large circle of his friends. Treta D. Coxurs. Trela D. Collins was born near Olive Chapel Church, in Wake County, North Carolina. His family moved to Ran- dolph County, while he was still a lad. He graduated B. A. from Wake Forest College in 1910; from Crozer Seminary in 1913, and received the M. A. de- gree from the University of Pennsylvania in 1914. He has served three churches as pastor, Broad Street Baptist Church, Philadelphia, three years; Linden Bap- tist Church in Camden, N. J., three years; Louisburg, N. C., two years. He is now (1921) Secretary of the Alumni Association of Wake Forest College. Patrick Connetuiy. Mr. Connelly was probably a native of Franklin County and was prominent in the early history of the Association, TAR RIVER HISTORY 221 but, like many others, was content to work and leave no record on earth of his life and labors. His record is on high. Grorar Wasninaton CoppEDGE. ! In 1844 Rev. George W. Coppedge was born in Nash County, North Carolina. And on Friday night, October the 9th, 1914, he finished his course with joy and passed to his reward. In 1865 he was born of the Spirit, and united with Peach Tree Baptist Church. Feeling called of God to preach the gospel he was licensed in 1876 and ordained to the full work of the ministry in 1880. His early educational advantages were very meager When he entered the ministry he could not read. He at once set about learning to read in order that he might read the word of God, for he realized that he was greatly handicapped by his ignorance. His struggles to overcome this ignorance and his triumph over it makes a pathetic and inspiring story. Feeling the need of an education himself he determined that his children should enjoy the advantages which had been denied him. He, therefore, moved to Wakefield, where there was a good school, in which he placed his children. Realizing that, as God had called him to preach, it was his part to prepare as far as possible for this great work he entered school with his children, and with them learned the alphabet and took the first steps in learning. But they were young and soon left their father behind. His slowness to learn to read and the fact that he had to plod through work over which his children passed with ease, caused him great grief. He rejoiced that his children could learn so easily, but grieved over his own slowness. An old Bible, which is now highly prized by the family, _ was used by him during this period of discouraging strug- gles, is marked through and through with stains of his tears. His mind was bound by fetters of ignorance, but he would not give up, and it may be truly said of him that he “re- 222 TAR RIVER HISTORY sisted unto blood striving against” ignorance. Finally, through great and persistent efforts the light began to break in, and he learned to read. Subsequently, his efforts in this direction were comparatively easy. Having fully surren- dered himself to the service of God he triumphed over his obstacles and won a victory rich in glorious results. The work and successes of his after life compare favorably with those of men whose education was far superior to his. Perhaps chief among the striking characteristics of Brother Coppedge was absolute consecration to the will of God. His one prayer was “What will thou have me to do?” Having received an answer to this prayer he at once set out to work, crying with Paul, “This one thing I do.” All through his ministry his chief ain was to do the will of God. He literally lived and walked by faith. In the darkest day and in the face of the most discouraging conditions, he bravely went forward, fully asstired that God was with him, that the light would come, that the difficulties would be overcome, and that victory would be achieved. It was his abiding faith that enabled him to win many glorious victories where otherwise there would have been disastrous failure. Such a faith as his in the God whom he served could not fail. Being a man of strong convictions, it mattered not how great the opposition, when once convinced of the right, he calmly and with determination maintained his position. He threw his whole being into whatever he undertook and suc- ceeded because he did not expect to fail. He was a pioneer and rarely built on other men’s founda- tions. He chose to work among the destitute in unpromis- ing fields, and usually succeeded in building up active, self- supperting churches. He greatly rejoiced when he could re- sign these churches to pastors who had enjoyed greater ad- vantages than he and himself enter other fields which were in sore need of pioneer work. Tis early struggle eminently fitted him for this kind of service. Another distinguishing characteristic was his passion for pheno ae ne oak te t 4 gy TAR RIVER HISTORY 223 souls. He found his greatest joy in winning the lost to Jesus. He rarely lost an opportunity to win a soul. Being a man of the people, with whom he lived in the most inti- mate relations, his opportunities to win friends to the Master were frequent; and, having the heart of a tender shepherd, it was his privilege to comfort and strengthen the weak and sorrowing. He was a man of one book, the Bible, and the Bible alone was the man of his counsel. He loved it, he comprehended it and preached its great fundamental truths and the people delighted to hear him. During his ministry, Mr. Coppedge served a large num- ber of churches in the Central, the Flat River, the Raleigh and the Tar River Associations. He was a faithful and efficient minister and pastor. He had often expressed his desire to die in the harness, which was literally fulfilled. The Tar River Association, of which he was a member, had just closed its eighty-fourth session when he was stricken with paralysis and died two days later. He had taken an active part in the business of the Association, and had the pleasure of bringing into the body two new churches, which he had constituted during the past year. He was neither learned nor eloquent, but the text fron: which Rev. George M. Duke preached the funeral sermon adequately and appropriately describes him, “For he was a good man, and full of the Holy Ghost and of faith; and much people was added unto the Lord.” Acts 11:24. J. S. Corprentne. Mr. Corpening was born near Morgantown, in Burke County, North Carolina, and reared among the foothills of the “Land of the Sky.” His parents were J. H. and Martha E. Corpening. In early life he attended the public schools of the neighborhood and later enjoyed the benefits of study- ing in the late R. L. Patton’s School. He graduated from Wake Forest College with the degree of Bachelor of Arts, He also pursued a course of study at the Southern Baptist 224 TAR RIVER HISTORY Theological Seminary, graduating with the degree of B. Th. His first pastorate was at Burlington, North Cavolina. His only work in the Tar River Association was with the church at Washington; from Washington he went to South Carolina, where most of his ministerial life has been spent. Tn South Carolina he has held several important pastorates, and is now (1921) pastor of the First Baptist Church in Lancaster. He has made a specialty of Sunday School and evangelistic work. Although inviting positions have been offered him he has refused to turn aside from the pastorate, for he feels that this is his God appointed work. Braxton Crata. This faithful minister of Christ was born in Bertie Coun- ty, North Carolina, October 8, 1863. In his early child- hood his father died and he was deprived of the care and guidance of a father; but his mother was a noble, capable woman, and he and the other children were well reared. he becoming a minister of the word, and his brother, Locke Craig, serving the great State of North Carolina for four years as Governor. Mr. Craig entered the University of North Carolina in 1880, where he spent about three and a half years. He was ordained to the full work of the gospel ministry No- vember 16, 1895, and at once entered upon his life work. His first pastorate was at Ahoskie, where he remained six years, serving at the same time a strong church in the country. Resigning this field, he accepted a call to West Norfolk, where he labored successfully for three years. But all this time his heart was in North Carolina, and when a call came ‘to him from the church in Tarboro, he promptly accepted it and faithfully served this difficult field for three years. Leaving Tarboro he settled with the church in Rocky Mount, where for six years he labored faithfully and wisely, laying the foundation on which that strong church has been built. After this he spent two years working with TAR RIVER HISTORY 225 the State Mission Board as evangelist and enlistment man in Eastern North Carolina. Resigning his work with the Board, he labored one year at Mount Olive, and then moy- ing to Monroe, labored four years in that important center. The Judson Centennial Movement being on, he resigned the Monroe pastorate and spent nearly three years with the Foreign Mission Board of North Carolina. Having finished his work for the Judson Centennial, he moved to Timmons- ville, South Carolina, and from Timmonsville he came to Farmville, North Carolina, where he still (1921) resides and labors. Mr. Craig is by nature, training and experience well equipped for the work of the ministry; and, as he is yet in the midst of vigorous manhood, we may expect him to ren- der much more service in the kingdom for the King. ARCHIBALD ORER. This able minister of the word was born at Saltcoats, Ayreshire, Scotland. He studied at Glasgow University, also at the Theological Seminary of the Evangelical Uni- versity, Glasgow, Scotland. He was licensed and ordained January, 1867, by Ismer- loithers Congregational Church. He was afterwards pastor at this place for ten years. He was pastor at Ware, Hert- fordshire, Scotland, from 1876 to 1882. After this he came to the United States and settled near Henderson, North Carolina. In a few years he changed his views in regard to the act and subjects of baptism, and united. with the First Baptist Church in Henderson, where he was ordained to the full work of the gospel ministry in November, 1891. The ordaining presbytery consisted of Revs. Robert Van Deventer, William R. Gwaltney and T. J. Taylor. Mr. Cree served with great acceptability churches at Roxobel, Rich Square, Jackson, Seaboard and Piney Grove, in the West Chowan Association, and Littleton, Vaughan, Macon, Gardners and Marmaduke, in the Tar River Asso- 226 TAR RIVER HISTORY ciation. He also held successful evangelistic meetings out- side of his own work, assisting pastors. About ten years ago Mr. Cree moved to Louisville, Ken- tucky. Since settling in Louisville he has served churches in the country and the neighboring towns; but, having given up active work he is now (1921) quietly waiting the call of the Master to a larger service. Tuomas J. Crisp. This brother was born near Conetoe, Edgecombe County, North Carolina, November 8, 1863. His educational ad- vantages were very limited, but he has done a good work. He was licensed to preach by Mildred Church, near Tar- boro, and was ordained by this church to the full work of. the gospel ministry. His labors have been confined mostly to Edgecombe and Martin Counties. He has served the church at Mildred, where he was or- dained, for more than twelve years; at Piney Grove, in Martin County, for ten years; and at Oak City, where he is still (1921) pastor for more than seventeen years. His present pastorates are Conoho (Oak City) two Sundays a month, and Piney Grove and- Mildred. His work has pros- pered and his people love him. T. S. Crurcuriep. T. S. Crutchfield was born in Chatham County, North Carolina, April 3rd, 1868. He received the A. B. degree from Wake Forest in 1900 and the same year, on the sev- enteenth of November, he was ordained at Rocky Mount. He attended the Southern Baptist Theological Seminary the year of 1903 to 1904, having resigned the pastorate at Tarboro for this purpose. In 1904 he became pastor of the churches at Roanoke Rapids and Rosemary, and remained two years. Resigning this pastorate he served at different times the following churches: Hertford, Thomasville, Western Avenue (States- TAR RIVER HISTORY 227 ville), and for six years he served a group of churches with Gatesville as headquarters. In 1919 he returned to Roanoke Rapids, and is still (1921) pastor of this flourishing church, where he is doing an excellent work. November 18, 1908, he was married to Miss Lillie Mae Bagley, of Hertford, North Carolina. Mrs. Crutchfield was an orphan and for two years was an inmate of the Thomas- ville Orphanage. They have three children, two boys and a girl. Jostan Crupurp. Mr. Crudup was born March 5th, 1870, near Poplar Springs Baptist Church at the old Crudup homestead in Franklin County, North Carolina. He is a son of Dr. E. A. Crudup and Mrs. Columbia Crudup, and a grandson of Rev. Josiah Crudup, who was also prominent in politics and served his district in Congress. Mr. Crudup attended country schools and afterwards en- tered Wake Forest College, graduating in 1890. For two years he taught in High Point Female College, after which he graduated from the law school of the University of North Carolina, and in 1893 obtained license to practice law. He married Miss Corelli Remfry of High Point, North Carolina, in 1893. In 1894 he located in Union, South Carolina, where he practiced law, and edited the Union Times, the county paper of Union County. From Union he moved to Louis- burg, North Carolina, where he practiced law for twelve years and built a home. From his graduation at Wake Forest he actively engaged in religious work, especially in the Sunday School Depart- ment, where he was both teacher and superintendent. He was also a deacon of the church. During this period he fre- quently preached, supplying for pastors and holding pro- tracted meetings. In the fall of 1899 he definitely decided to give up the practice of law, in which he had been eminently successful, 228 TAR RIVER HISTORY and devote his life to the gospel ministry. In December, 1899, he was ordained at Louisburg, North Carolina, to the full work of the ministry; Revs. Forest Smith, G. M. Duke and J. D. Hufham, D. D., composed the presbytery. Mr. Crudup says: “This is one of three very great events in my life. The first was when I was converted in 1884, un- der the pastorate of Dr. R. T. Vann, while I was a student in Mr. J. C. Caddell’s Academy at Wake Forest; the second was when I secured Miss Corelli Remfry to become my wife, and the third was when I definitely decided to give my life to preaching the gospel and was ordained to the min- istry.” Mr, Crudup’s first pastorate was at Hot Springs and Marshall, in Madison County, where he remained two years. He then became pastor at Washington, North Carolina, where he did excellent work, and remained for four years. From Washington he went to Elizabeth City, North Caro- lina, to become paster of Blackwell Memorial Church. ea ag D. D., of South Carolina ; Clarence L. Dowell, of Franklinton ; W. S. Barrs, of this State; Professor Henry Highsmith and the late — Simmons, who made large bequests to the Orphanage oer Meredith College, are a few of those who were conver under his preaching. Brother Dowell has always stood as the friend of education and for a progressive program 7 denominational work. He has given time and labor to ad- vance the cause of righteousness. He is a loyal pe er and by diligent study is well equipped for the wer x - high calling. He claims that the happiest years of his ‘ e were spent doing mission work in the old Tar River, the Roanoke and the Neuse-Atlantic Associations. J. W. Downey. Brother Downey is a native North Carolinian. 7 is a Wake Forest man and also attended the Southern nd tist Theological Seminary. He has. done, ys is ~ i sd ing, effective work as pastor in this State. For a t i irginia. In his early ca- ved a church in Portsmouth, Virginia. os he made a fine record as pastor of New Bethel Church and as missionary pastor of North and South exces in the Tar River Association.. He is still in the iim - vigorous manhood, and is earnestly prosecuting the work o his high calling. Rayrorp Patron Driver. i lina, licensed born in Johnson County, North Carolina, to pede Lee’s Chapel Church in 1872, and ordained by he same church in 1874. Tis first pastorate was Lee’s Chapel Church, 1876, through 1880. He served the following a : ie Tar 04 ctsiti i Chape phesus, Association; Corinth, Cypress ; i his name does not appear Pl and perhaps others. As in re list - North Carolina Baptist preachers, I presume he has gone to his reward. 240 TAR RIVER HISTORY Ben Dunn. This brother is a native of Halifax County, a graduate of Wake Forest College and of our Seminary at Louisville. While at Wake Forest he was pastor of Reedy Creek and other churches in the Tar River Association. Since his graduation he has served churches in other States and made a good record. Tuomas J. Earman. This brother at one time served either as pastor or mis- sionary in the Tar River Association. At the present (1921) he is at Stocksville, North Caro- ina. : J. T. Epmunpson. Evangelist Edmundsen, a descendant through his mother of the Randolphs of Virginia, was born at Bull Head, North Carolina, December 3rd, 1861. He was educated in the school taught by his mother, who for forty-seven years was a successful teacher. He afterward studied at the Baptist Theological Seminary. Te was converted at Wilson’s Mills in a meeting held under a brush arbor, and was ordained to the full work of the ministry by the First Baptist Church in Goldsboro in 1892. Ministerial Work. He was pastor of Beulah Church, Virginia. He left this work to become a member of the National Evangelization Society of Baltimore, Maryland. Since that time his only pastorates have been Littleton, Sharon, Marmaduke and Vaughan in the Tar River Association and the Temple Bap- tist Church in Atlanta, Georgia. While serving in the pas- torate he also conducted many evangelistic meetings. He TAR RIVER HISTORY 241 was for a time one of the State Board Evangelists of Ken- tucky. For many years his whole time has been devoted to evangelistic work. In his meetings there has been over thirty-one thousand professions and many thousand have been added to the churches. Although nearly sixty years of age he has for the last six months preached from one to three times a day and is vigorously pushing the work in which he has been for so many years engaged. He is very familiar with the letter of the word and applies it strikingly in his preaching. His present home is 202 North Moreland Avenue, Atlanta, Georgia. James Kine Fanv. t He was born near Belton, South Carolina, January 19th, 1851. He was converted at the age of nine, and when six- teen years old decided to preach. He graduated B. A. from Furman University in 1874, and from the Southern Bap- tist Theological Seminary in 1877. While a student, he was ordained by the Belton, South Carolina, Church. Dr. William Williams, of the Seminary, preached the ordina- tion sermon. He married Miss Mary Beaufort DeVore of Edgefield, South Carolina, January 19th, 1879. His South Carolina pastorates were Beaver Dam, New Harmony, Mountain Creek, Bethlehem, Gilgal, Sister Springs, Greenwood, Re- hoboth and Flint Hill churches. In most of these pastorates he served groups of churches. From South Carolina he went to Mississippi, and for several years was pastor of a field composed of Sardis and Batesville churches. - His last large work was done in North Carolina. In this State he was pastor at. Wadesboro and High Point and of the Littleton field in the Tar River-Association,.and Ahoskie and -Harrellsyille, in the. Chowan Association. Of these 242 TAR RIVER HISTORY churches Greenwood, Flint Hill, Wadesboro and High Point had every Sunday preaching. His health being greatly impaired, Mr. Fant returned to South Carolina and settled at Campobello, where he died April 1st, 1900. His wife is also dead. Three daughters survive him—Mrs. Cobb, of Tarboro, North Carolina; Mrs. J. Arch, McMillan, wife of the pastor at McOoll, South Carolina, and Miss Bessie Fant, who lives with her sister, Mrs. McMillan. Mr. Fant’s ministerial life was brief, but it was full of earnest activity. He was an able preacher, had the Shep- herd heart, and a beautiful character. A classmate of his, who had known him all his life, said at his funeral: “If ever a man was ready to be translated, as Enoch was, that man was James King Fant.” Those who knew him best heartily endorsed this sentiment. J. S. Farmer. Mr. Farmer was born near Norwood, North Carolina, Stanley County, February 6, 1875. His father, Thos. Cro- son Farmer, was a farmer. His mother, Martha Kezia Thompson, was a daughter of George Roanoke Thompson. He attended the grammar schoo! called “The Fork Acad- emy,” the high schoo! at Norwood, one year, 1896-97. He attended Bethel Hill Academy, graduated from Scottsburg Normal College, now dead, Scottsburg, Virginia, with the B. S. degree, in June, 1899. He says he owes more to S. H. Thompson, who was president of this little school, than to any other one man. He was missionary around Tarboro, October, 1899, to October, 1901, and was pastor of North Rocky Mount and New Hope, 1901-1902. He married Miss Myrtle Hart, of Meherrin, Virginia, June 18, 1902. She was the joy and inspiration of his life until February 14, 1920, when she was taken to the Home above. He often says, “If I have been worth anything. she is due-a large part of the credit.” “Mr, Farmer was elected traveling representative of the i TAR RIVER HISTORY 243 Biblical Recorder, October 1, 1902, and served in that posi- tion until April 16, 1908, when he was elected Secretary and Treasurer of the Biblical Recorder Publishing Company, with the understanding that he might serve country churches. He was pastor of New Hope, Central Association, nearly ten years; at Midway, Central Association, eight years; at In- wood, Raleigh Association eight years; at Chalybeate Springs, Little River Association for ten years—still there (1921). He was elected Secretary, Treasurer and Manager of the Mutual Publishing Company, November 11, 1914. At pres- ent he is pastor at Chalybeate Springs two Sundays per month, Fuquay Springs, Raleigh Association, two Sundays per month and Secretary, Treasurer and Manager of the Biblical Recorder Publishing Company and the Mutual Publishing Company of Raleigh. He has served on the Executive Committee of our State Mission Board for nine years, and since 1914 he has been Secretary of this Com- mittee. Mr. Farmer is devoted to the work in which he is engaged and wields a large influence. His present wife was Mrs. Foy Johnson Willingham, and*served with her first hus- band as missionary to Japan. Giupert La Fayerre Finen. Mr. Finch was born at Ringwood, Halifax County, North Carolina. He was a nephew of Revs. J. J. and G. M. L. Finch, who, from 1835-1864, were prominent among the Baptist preachers of the State. On account of impaired health, Mr. Finch was com- pelled to leave Wake Forest in his junior year. But, for about twenty years, although feeble in body, he labored faith- fully and successfully in the ministry. He was licensed to preach in May, 1886, by Yadkin Val- ley Church, and was ordained in September, 1888, by Bear Swamp Church in the Tar River Association. In 1888 he was a missionary in the Tar River Association PPE Sees 244 TAR RIVER HISTORY at Pactolus and other points. His Tar River pastorates were Williamston and Hamilton. He also did considerable evangelistic work in our bounds. In addition to kis Tar River work he was pastor at La- Grange, Snow Till, Second Church, Goldsboro, Biltmore, Carthage, Sanford and Siler City, North Carolina. Sev- eral of these churches were served in groups. He also served Pulaski City, Virginia. His last pastorate was at New Brooklin, South Carolina. Retiring from the pastorate, he represented the P. O. Collier Publishing Company in South Carolina and Geor- gia, and made a fine record as a book agent. He spent about three years in this work, and then being prostrated by con- sumption he made a heroic fight for his life, but his doom was sealed and he died at the home of his sister in West Virginia. Mr. Finch was fortunate in his marriage. The late Dr. T. H. Pritchard, who knew Miss Ida Barnes for a long time, said of her when she and Mr. Finch were married: “She is better fitted for a pastor’s wife than any woman I ever knew.” Soon after the death of her husband she also passed away. E. Lez Fox. This brother labored as pastor at Antioch and Macedonia churches in the Tar River Association in 1906-07-08. A part of this tine he was principal of Red Oak High Schoo! and later held a similar position at Castalia. ° Leaving the Tar River Association he worked as preacher and teacher in other parts of the State, until the fall of 1920 when he returned to us, and located near Spring Hope for the purpose of preaching and teaching. Wirtum J. Fourrorp. i Mr, Fulford was a native of Granville County, North Carolina. He was a student of the high school at Oxford, TAR RIVER HISTORY 245 North Carolina. He was licensed to preach in 1869, and was ordained by Reedy Creek Church in 1871. In the Tar River Association he was pastor of Reedy Creek in 1871, of Peach Tree from 1871 to 1879, then Haywoods (now Corinth), from 1871 to 1875, Red Oak from 1875 to 1879. Later he served churches in various parts of the State. He was highly esteemed as a devout Christian, and an earnest preacher and pastor. He rests from his labor and doubtless his works follow him. He married a Miss Harris in the neighborhood of Reedy Creek Church in Warren County, North Carolina. J. A. Garrerr, Mr. Garrett was in 1904 one of the missionaries who labored in the great mission field of the Tar River Associa- tion. Water Meurcuison Grimore. He was born January the 10th, 1869, on a farm three miles west of Sanford, North Carolina. He attended coun- ty free schools until eleven years old. He attended Jones- boro High School one year, Mount Vernon Springs Acad- emy, Chatham County, one year; Sanford High School two years, and entered Wake Forest College in the fall of 1887, graduating with the degree of A. B. in the spring of 1891, He entered the Southern Baptist Theological Seminary, Louisville, Kentucky, in the fall of 1892, graduating with the degree of Th. B. in the spring of 1894. He was assistant teacher in the Sanford High School in 1886; principal of Pocket High School, session of 1891 and 1892. He was baptized November, 1882, by Rev. W. H. H. Lawhon, and licensed to preach by Cool Springs Church, in August, 1887. He was ordained to the full work of the gospel ministry at the request of Cool Springs Church, by a presbytery appointed by Sandy Creek Associa- SE pe = a oer eerie nema: Spee ieieaiccsieeanenniee ieee 246 TAR RIVER HISTORY tion, in September, 1892. He was pastor of Cool Springs Church seven months in 1892; pastor of the First Baptist Church, Brunswick, Georgia, January, 1895, to June, 1904; Marshallville, Georgia, June, 1904, to May, 1906; Eastman, Georgia. May 1906, to November, 1909; Immanuel Church, Atlanta, Georgia, November, 1909, to November 1911; Louisburg, North Carolina, from November, 1911, to April, 1918; Sanford, North Carolina, April, 1918 to the present (1921). Mr. Gilmore was recording secretary to the North Carolina State Convention, 1914, to the present, and Pub- licity Director of Million Dollar Campaign, 1918 to 1919. Mr. Gilmore is an able minister of the word, a successfu" pastor, and is highly esteemed for his work’s sake. D. A. Grenn. Rey. D. A. Glenn is a native of Western North Carolina. He graduated from: Wake Forest College late in the seven- ties, and soon thereafter he located in Littleton. In the Tar River Association he was pastor of Brown’s, Gardners, Littleton, Sharon and Warren Plains churches, He served these churches from January the ist, 1880, to the fall of 1884. He was in the prime of vigorous young manhood, a good preacher and pastor; full of zeal and en- thusiasm, and was exceedingly successful in his work, es- pecially in soul-winning. In November, 1884, he resigned this pastorate, and ac- cepting a call to the Second Baptist Church, Petersburg, Virginia, he moved to that city. His success in Petersburg was phenomenal. After a few years he accepted a call to another field. where he labored with his usual success. He has held severa! pastorates and always. has been highly esteemed. He now resides in Bristol, Tennessee. P. D. Goxp. Elder P. D. Gold was, I think, a native of Cleveland County, North Carolina. He was educated at Furman Uni- TAR RIVER HISTORY 247 versity, and was a regularly ordained Baptist minister. While pastor at Scotland Neck in the Tar River Associa- tion, he adopted extreme Calvinistic views and united with the Primitive Baptist, and was for many years their most able leader. Wiruram R. Gwattney. Dr. Gwaltney was born in Alexandria County, North Carolina, in 1834. He was licensed to preach by Pilgrim Church, North Carolina, in 1860, and was ordained at Tay- lorsville, North Carolina, in 1863. He entered Wake Forest College in the fall of 1860, but North Carolina having seceded from the United States Government, May 20th, 1861, Mr. Gwaltney left College and volunteered in the Confederate Army, where he served until General Lee surrendered at Appomattox. In 1863 he was made Chaplain, and rendered valuable service in this important position. As soon as Wake Forest reopened, after the close of the war, he returned to college and graduated B. A. in 1868. Wake Forest conferred on him the honorary degree of D. D. in 1895. Dr. Gwaltney was pastor in several important places in the State during his life. He was a faithful minister and an untiring worker and had a good degree of success. His pastoral labors were confined to North Carolina, where he served the following churches: ‘Taylorsville, Hillsboro, Chapel Hill, Mocksville, Winston-Salem, Tabernacle, Ral- eigh, Greensboro, Wake Forest and Hickory. He served each of the churches full time. At Hillsboro, Mocksville, First Church, Winston-Salem, Tabernacle, Raleigh, and Greens- boro he led in erecting new houses of worship or greatly improving the old ones. His last pastorate was-at Hickory, where he was laboring with his usual zeal and success when the Master called him to his reward. His widow and some of his children still reside in Hickory and are greatly esteemed. 248 TAR RIVER HISTORY Dr. Gwaltney was a Christian gentleman of exalted char- acter, an able preacher of the gospel, a good pastor, wise in counsel, and a leader in the various departments of denomina- tional work. He was a Trustee of Wake Forest College, Meredith Col- lege, Thomasville Baptist Orphanage, and was a member of the various boards of the Convention. Grorer W. Harmon. This able man of God was a native of Davidson County. He was educated at Wake Forest College and the Southern Baptist Theological Seminary, when the latter institution was at Greenville, South Carolina. . He married a daughter of the late Judge Logan, and en- tered actively into the ministerial work. The church at Wadesboro was among his first pastorates. The church had become almost extinct, but, under his lead- ership it took on new life and began a course of progress which still continues. While in Wadesboro he edited a religious newspaper, which had a large circulation. Rev. B. G. Covington was associated with him as editor and publisher. His next pastorate was in Cheraw, South Carolina, where he did a constructive work, and left the church in a pros- perous condition. Returning to North Carolina he held several pastorates. His last work in the Tar River Association, where he was pastor of Weldon, Gardners and Sharon churches. This pas- torate commenced the first of January, 1894, aud closed with his death, which occurred in 1896. He lived in Wel- don, where his wife died, and not long after he, himself, passed away. He was an earnest, godly man, a strong preacher and a loyal Baptist. Joun H. Harper. This brother was born near Laurel, in Franklin County, September 13th, 1866. In his boyhood school advantages TAR RIVER HISTORY 249 in the neighborhood of Laurel were very poor. The public school was limited to the month of August and the teachers were incompetent. Mr. Harper studied two or three months in a subscription school. He also studied at Wake Forest during the session of 1908 and 1909, but most of his limited education was acquired by diligent study at home. After a hard day’s work he would study until late at night, his only light being a pine knot torch. He assisted Elders Duke, Wilcox, Sledge and Bunn in revival meetings. When infirmities laid Elder G. M. Duke aside from active work in his pastorate, Mr. Harper sup- plied for him, so that he was able to retain pastoral charge of his churches as long as he lived. Mr. Harper’s first pastorate was at Mountain Grove Chureh. After the death of Mr. Duke the churches at Hick- ory Rock, Mount Zion and Sandy Creek called Brother Harper and he continued pastor at Mountain Grove. He has made good use of his limited opportunities. R. D. Harper. Rev. R. D. Harper was a native of Nash County. He studied at Wake Forest College. He was converted and united with the church near where he was reared. He was ordained by the same church. He served several churches in the Tar River Association, and won a goodly number to Christ. He was an earnest, consecrated man, and he de- livered the best exposition of the 8th Chapter of Romans that I ever heard. ‘This sermon was preached at a union meeting at Reedy Creek Church many years ago. He has been dead about thirty years. Atsnert Brernarp Harrett. The subject of this sketch was born in Durham, May Sth, 1875. His father, Rev. Dr. W. B. Harrell, held many Bap- tist pastorates in North Carolina, and his grandfather, Rev. Amos J. Battle, a former pastor of the First Baptist Church ne 250 TAR RIVER HISTORY at Raleigh, and at Wilmington, was one of the fonnders of Wake Forest College. Albert B, Harrell was educated in the graded schcol of Dunn, North Carolina, at the University of North Caro- lina and at Wake Forest College. Tn 1907 he married Miss Dora Pope, daughter of Henry - and Eliza Pope, of Dunn, North Carolina. Tn his young manhood he taught school for 2 number of years, having been principal of the high schools at Belle- voir, and at Lilesville. He afterwards hold a position of principal of the graded schools at Hendersonville, and at Apex, and then at Spring Hope, he was superintendent of the city graded schools. At Wake Forest College he took the law course and, for several years, he was engaged in the practice of law at Dunn. In 1910 he was ordained to the gospel ministry of the Baptist Church, and, shortly afterwards, he became pastor of the Arlington Street Baptist Church at Rocky Mount. After a pastorate here of two years and one at Littleton of five years, he took up the work which he holds at present (1921), the pastor of the Ettrick Baptist Church at Pe- tersburg, Virginia. Josrepx P. Harris. Mr. Harris was born on a farm near Lilesville, Anson County, North Carolina, April 15th, 1882. He attended Pee Dee Institute at Wadesboro two years and he graduated from Wake Forest College in the spring of 1903. He was principal of a high school and pastor of a field of churches in Anson County, 1908 through 1910. He was ordained at Rocky Mount Church in 1908 during a union meeting. His work in the Tar River Association consisted of teach- ing and preaching. He was principal of the State High School at Middleburg, 1913, through 1917. He was pastor at Bethesda, 1914-1915, Gardner’s 1914-1920, Sulphur TAR RIVER HISTORY 251 Springs 1918-1920, Harris Chapel 1917-1920, Inez 1919- 1920, North Warrenton 1920. He is now pastor at Bethel and other churches in the Roanoke Association. Mr. Harris is an earnest preacher, a zealous pastor, and has enjoyed a good degree of success in his work. He is blessed in having a wife who is a helpmeet indeed. Wartiace Harrsert. This brother was born in a village known as Big Lick, Stanley County, North Carolina, April the 8th, 1885. He was reared by pious parents, brought up in the Sunday School and church. The first time he was taken out of his home, he was carried to church. He attended the common schools of the neighborhood and also studied in a high school taught by Rev. C. J. Black and others, until he was eighteen years old. Intending to become an electrical en- gineer he secured a position that would lead up to that pro- fession. In January, 1905, he was married to Miss Bessie Wooten. Being impressed that it was his duty to preach the gospel he went to Wake Forest College in 1910, where he spent nearly three years. During a part of this time he was pas- tor of Sulphur Springs and Marmaduke churches in War- ren County. In 1913, he moved to Middlesex, where he was pastor of Samaria and other churches in the Tar River As- sociation. During this period he did considerable evange- listic work, in which he was quite successful. He also be- came an acknowledged leader in Baptist Young People Union Work. | He now (1921) resides in Durham, and is pastor of Lake- wood Church. He is also studying in Trinity College and hopes to spend one or more years in that institution. J. K. Henperson. Mr. Henderson was born in Macon County, North Caro- lina, February Sth, 1870. lis parents moved in 1873 to 252 TAR RIVER HISTORY Transylvania County, North Carolina, where he was brought up “between the plow handles.” His early educational opportunities were very meager. When he was twenty years of age he started out to get an education. He entered the Glenville High School in Jackson County, of which Rev. A. T. Hord was then the principal. He attended this school about twelve months. In 1895 he entered the State Normal at Cullowhee and finished the normal course in one year. He taught through the fall of 1896 and returned to Cullowhee for the spring term of 1897 and finished the literary course that term. In. the fall of 1898 he entered Wake Forest College, where he re- mained four years, graduating with the B, A. degree at the commencement of 1902. He was ordained at Oak Grove Baptist Church, Transyl- vania County, July 3rd, 1903, and soon thereafter entered upon his first pastorate, which consisted of Dawson, Hob- good, Gethsemane and Speed churches, in the Tar River Association. Resigning this field he studied at the Baptist Theological Seminary during the session of 1905-1906. From the Seminary he returned to the Tar River Asso- ciation and was pastor at Roanoke Rapids for two years. While here he was married to Miss Helen Perry, of Scot- land Neck. Leaving Roanoke Rapids, he went to his home county of Transylvania and accepted the care of country churches, Here his charming young wife died and left him with an infant only two hours old and a heartache never to be for- gotten. In the fall of 1911 he became pastor of the church at Bakersyville, but owing to a misunderstanding of the churches in regard to the arrangement of the field, he decided to give them a free hand in making such arrangements as suited them. He, therefore, accepted work inthe Roanoke Associa- tion and became pastor at Farmville, Stantonsburg, Foun- tain and Eagles churches, residing in Farmville. While in Farmville, July the 9th, 1912, he was married to Miss An- nie Josey, of Scotland Neck. TAR RIVER HISTORY 253 From Farmville he went to Sawyer’s Creek Church, in the Chowan Association. While there he was pastor for two years at South Mills. * Since 1918 he supplied in Wilmington and also Shiloh Church in Pender County. At present (1921) he is pas- tor of the Hamilton and Hobgood field in the Roanoke Association. He resides at Hamilton, but also preaches at Hobgood and Speed. He is not a a to trouble, but the Lord has been good to him and he lives on the sunny side of life. He and his consecrated wife have their faces to the sunrise and are pressing onward and upward. R. H. Herrina. Brother Herring was born near Mt. Airy, in Surry Coun- ty, North Carolina, January 8th, 1871. He studied at Mt. Airy High School, Pinnacle Academy and spent three years at Wake Forest College. He was ordained at Halifax, North Carolina, October, 1897. In 1895 he served as supply during the summer at Mt. Airy. His first pastorate was of a group of churches composed of Halifax, Tillery, Dawson, Bear Swamp, Enfield and later of Washington in the Tar River Association. This work was closed in 1899 or 1900. Since then he has been pastor at South Side, Wilmington, Albemarle, First Church Concord, Siler City, Rutherfordton and Mt. Olive. He was pastor at Rutherfordton six years and has been at Mt. Olive nearly seven years. He was associational director for the Seventy-five Million Dollar Campaign in the Eastern Association. : Being in the prime of vigorous manhood, his friends hope that his useful life may be prolonged for many years. H. B. Hines. He was born at Murfreesboro, Hertford County, North Carolina, April the 10th, 1879. He graduated from Wake 254 TAR RIVER HISTORY Forest College with the class of 1909, receiving the A. B. degree. Immediately after his graduation he spent one ses- sion in the Southern Baptist Theological Seminary. He was ordained at Meherrin Church, March the 19th, 1911, and began his first pastorate on the Cove City field, Craven County, March, 1911. This was a mission field. Tis sec- ond pastorate was on the Hyde County field, which was also a mission field, beginning April, 1914. From Hyde County he went to Spring Hope, beginning his pastorate there April, 1917, giving full time to Spring Hope and serving Peach- tree and Macedonia afternoons for a part of the tine he was at Spring Hope. Closing his pastorate at Spring Hope, September, 1919, he accepted the Roanoke Island field, which is also partly supported by the Mission Board, November, 1919. He is now located at Manteo, serving the only two Baptist churches on the island. His work in the Tar River Association was confined to Peachtree Church. J. E. Hocurt. ‘ Elder Hocutt was born in Wake County, North Carolina, July 7th, 1864, He was the third son of William D. and Mary J. Hocutt. In his infancy his parents moved and settled on a farm in Johnson County, and reared a family of nine children. In his childhood but little attention was given to educa- tion; from four to six weeks being the length of the annual school term. Tn early life he was impressed that it was his duty to preach the gospel. Realizing the need of preparation he entered Wakefield High School at the age of twenty-one, At that time Professor W. J. Ferrell and Rev. O. L. String- field were associate principals of the school at Wakefield. Later he continued his studies at Stanhope, where Rev. A. A. Pippin was principal. In 1892 he entered Wake Forest College, where he remained two years and intended to com- plete the course, but his health failed him and he was com- pelled to leave college. TAR RIVER HISTORY 255 In 1894 he settled in Nash County, and commenced teaching. In a very short time a group of churches called him to the pastorate and he was ordained at Stanhope in Nash County, by a presbytery, composed of Revs. W. ©. Nowell, A. A. Pippin and the deacons of Stanhope Church ; and, through all the years since, he has been fully occupied in preaching the gospel. He has been pastor of every church in Nash County, except four. He was pastor at Samaria eleven years, at Ephesus fifteen years, at Elm Grove eighteen years, and at Spring Hope five years. During this period the membership and contributions at Spring Hope were more than doubled. He also served churches in Franklin County, assisted G. M. Duke in meetings and for two years labored in Edgecombe, Martin and Pitt counties as a missionary. He has been very successful in soul winning, and has baptized many happy converts. Mr. Hocutt has been twice married. His first wife was Miss Ida Harper, of Nash County. They lived happily together for nineteen years, and then answering the call of the Master she went home to be forever with the Lord, leav- ing him with seven children. He was married again in 1920 to Miss Ida Hilliard, of Middlesex, North Carolina. Brother Hocutt lives on his farm and is greatly blessed as pastor of churches and in his secular labors. He has been an important factor in building up his section of the Tar River Association. He is an ardent advocate of both missions and education. K. W. Hogan. Brother Hogan is a native of Montgomery County, North Carolina. He was born near Star, December the 28th, 1878. Education. He attended the neighborhood “Old Field Schools,” Pop- lar Spring School near Star, High School at Star and Shiloh Academy at Shiloh, North Carolina, in Randolph County. He spent three full years at Wake Forest College. 256 TAR RIVER HISTORY Ministerial Wark. He has served churches as pastor in Granville, Wake, Chatham, Anson, Union, Mecklenburg and Warten Coun- ties. In Tar River Association he was pastor of Bethesda, Gardner’s, Sharon, and Vanghan churches, and did con- siderable evangelistic work. He now (1921) resides in Mon- roe, North Carolina, and serves country churches. Mr. Hogan is a good preacher, possesses considerable evangelistic qualities and is sincerely devoted to the work of the ministry. His intelligent, devout wife is a great help to him in his work. G. W. Hotmes. Brother Holmes was at one time a member of New Bethel Church, and was pastor at Mountain Grove. I do not know where he is now. Wir11am Hooper. Dr. William Hooper was one of the ripest scholars that North Carolina has produced. He was born near Wilming- ton, North Carolina, in 1792, and was a grandson of William Hooper, who signed the Declaration of Independence for North Carolina. He graduated at Chapel Hill about 1812, studied Theology at Princeton, New Jersey. In 1816 he was elected professor of Ancient Languages at the Uni- versity of North Carolina. In 1818 he was consecrated a priest in the Episcopal Church and was Rector of St. John’s Church in Fayette- ville, North Carolina, for two years. Having changed his views in regard to baptism he resigned his pastorate and returned to the University of North Carolina as professor of rhetoric. In 1829 he was transferred to his former posi- tion, the chair of Ancient Languages. He was mapa into the fellowship of Mt. Carmel Bap. TAR RIVER HISTORY 257 tist Church in Orange County, North Carolina, in 1831, by Rev. Patrick W. Dowd. He moved to South Carolina in 1838, and taught The- ology for two years in Furman Theological Institute at the High Hills. From Furman he went to South Carolina Col- lege as Professor of Ancient Languages, where he remained for six years. In 1846 he became president of Wake Forest College; but, the College being financially embarrassed, he became discouraged and resigned his position. In 1852 he settled in New Bern as pastor, and in 1855 he became president of Chowan Female Institute, where he remained until 1862. After this he taught school in Fay- etteville for several years and in 1867 was associated as principal with his son, Professor DeB. Hooper at Wilson, North Carolina. He worthily wore the honors of Doctor of Divinity and Doctor of Laws. His whole life was tinged with melancholy on account of the killing of a young lady, his cousin, by the accidental discharge of a gun in his hands, while playing with his uncle’s children. Not long before his death, he wrote a let- ter to Professor Hooper expressing the sadness with which he was still burdened on account of this unfortunate oecur- rence. His work in the Tar River Association was confined to two points, Warrenton and Wilson. He was in 1849 and 1850 co-pastor with William: Hill Jordan of the Warrenton Baptist Church, and in 1867 he taught in Wilson. No man in North Carolina, or in America for that mat- ter, wrote purer and more vigorous English than Dr. Hoop- er. It is a matter of great regret that he did not publish some of his writings to bless future generations. Dr. Hooper died” at Chapel Hill, August 19th, 1876, lack- ing only eleven days of being eighty-four years old. He was buried in the campus of that University by the side of Dr. Joseph Caldwell, the founder of that institution. 258 TAR RIVER HISTORY J. K.. Howstu. James King Howell was born in Granville County, North Carolina, about 1837. He graduated from Wake Forest College in 1860. He was licensed to preach by Corinth Church in Granville County in 1856, and he was ordained by Wake Forest Church in 1861. While a student at Wake Forest College he preached regularly to the colored mem: bers of that church. Later he was editor of “The Spirit of the Age,” published in Raleigh, N. C. He was author of a song book entitled “Sunday School Wreath;” and also a “Bible Catechism.” During his active ministry he was pastor of various churches and fields. Among them may be mentioned Hick- ory, Selma, Smithfield, Kinston, Yanceyville and in the Tar River Association Rocky Mount, North Rocky Mount and other nearby churches. His last work was in the Tar River Association. He married rather late in life Miss Royster, a devout woman, eminently fitted to be his companion and helper. Brother Howell was eminent for his great humility, his thorough consecration and his untiring zeal. Men of these characteristics are greatly needed in the ministry. James Dunn Hurnam. Dr. Hufham, a son of Rev. George W. Hufham, was born in Duplin County, North Carolina, May the 26th, 1834. In his early boyhood he attended the local schools, but he was prepared for college by Rev. Dr. Sprunt, of Keenans- ville, and graduated from Wake Forest College B. A. in 1856, and received the Master’s degree in 1860. In 1878 his Alma Mater conferred on him the degree of D. D. He was baptized at Wake Forest College in February, 1855, and was licensed the same year by Wake Forest Church to preach the gospel. He was ordained in 1857 by Beulah Church. The ordaining presbytery consisted of Revs. A. Guy, B. F. Marable and L. F. Williams. TAR RIVER HISTORY 259 Pastorates. Immediately after his ordination Dr. Hufham became pastor of Bear Marsh Church in Duplin County, and con- tinued in this pastorate through 1861. Early in 1868 he began his pastorate with Sawyer’s Creek Church and re mained through 1870. Dr. R. R. Overby, the pastor at Sawyer’s Oreek, having been secured as financial agent of Wake Forest College, Dr. Hufham was called to the pastor- ate of the church, and continued in that rela- tion until Dr. Overby’s work for the callege was finished and then he voluntarily resigned the church in- order that the former pastor might return and resume his work. While at Sawyer’s Oreek Dr. Hufham’s second son, James Needham, died and was buried near his residence ; and through the long years that followed his heart tenderly turned to that little grave. He was very happy in this pastorate and dearly loved the church and remained a member of that church as long as he lived. Tn the early sey- enties he led in organizing the Second Church. now the Baptist Tabernacle, in Raleigh, and in December, 1874, assumed pastoral charge of the church and vigorously pressed the work until called to another field of labor in 1878. He began probably the greatest pastorate of his life in Scot- land Neck in January, 1878. This church was in the midst of the territory of the Kehukee Association, which became anti-missionary in 1827, in consequence of which, a few churches withdrew from the Kehukee and formed the Tar River Association. For fifty years of its history, the Tar River Association made comparatively little progress in the territory east of the Wilmington and Weldon Railroad. When Dr. Hufham went to*Scotland Neck he found a vast field of destitution and he at once threw himself into the great work of winning the lost to God, building up mis- sionary Baptist churches and organizing the Tar River As- sociation for the great mission work upon which it entered at Conoconara Church in 1878. The man and the hour met and from that time the progress of the Baptists in North 260 TAR RIVER HISTORY Carolina has been steady and glorious. Dr. Hufham was not only pastor in Scotland Neck, but, in a certain and most important sense, he was pastor of the great missionary field of the Tar River Association. Although physically feeble, he labored vigorously and untiringly. Again and again in his buggy he traveled over the large territory, preaching the gospel, laboring from house to house and laying the founda- tion for progressive Baptist churches at strategic points in the midst of an anti-missionary population. He remained at Scotland Neck until 1891. In 1891 Dr. Hufham resigned his delightful pastorate in Scotland Neck and entered upon the work in Tarboro, This was an unselfish and noble act. He was dearly loved by the Scotland Neck people, but the church at Tarboro was week numerically and financially and it was hopelessly burdened by a heavy debt. Dr. Hufham seeing the sad condition of the Tarboro Church, resisted the loving appeal of the Scotland Neck Church and went to Tarboro to raise the necessary funds, pay the debt and place the church in a position which would enable it to go for- ward. In accomplishing this work he not only labored in Tarboro, but he traveled all over the State raising funds to free the church from debt. Having finished the work that he had set before him in Tarboro, he became pastor in Shelby in 1894 and remained there until the fall of 1896, when he returned to the Tar River Association as pastor of the First Church in Hender- son, where he remained until 1908. On account of an in- jury from a fall he resigned the church in Henderson in the summer of 1903; but for a number of years he continued to reside in the town. This was his last regular pastorate, but he continued to preach, as opportunity offered, until the infirmities of age prevented. In all of his pastorates he had a good degree of success, and enjoyed the esteem not only of the Baptists but of all the people in the communities where he labored. TAR RIVER HISTORY 261 Author and Editor. In 1861 Dr. Hufham purchased the Biblical necorder and became editor and publisher of that paper. The files of the paper show his excellent work in the Editorial De partment. Realizing that one man cannot make a paper, he succeeded in securing some of the best writers of this and other States as regular and occasional correspondents. His connection with the Recorder at this time embraced the four years of the War Between the States and three years of the Reconstruction Period. It was a time of great hardship, but he kept the paper alive through it all, moved the Baptists to greater efficiency and made arrangements by which the paper was furnished to a large number of. sol- diers in the Army. After the close of the war, while still publishing the Bibli- cal Recorder, he and Dr. N. B. Cobb published the Record, a secular paper in Raleigh. This paper, however, only lived about six months. As editor of the Biblical Recorder, Dr. Hufham, although a young man, became widely and favorably known throughout the State. In 1867 he sold the Biblical Recorder to J. H. Mills and for the time being retired from the editorial work, but in 1874 he returned to the Biblical Recorder as associate editor and held this position for three years. From October, 1896, through January, 1900, Dr. Hufham was editor’ in chief of the “North Carolina Baptist Historical Papers.” In these volumes he, perhaps, appears at his best as a writer, and closed his life work as an editor. In 1867 Dr. Hufham wrote and published a memoir of Rev. John L. Prichard, who lay down his life in behalf of yellow fever sufferers in Wilmington, North Carolina, in November, 1862. This is a most interesting little volume, setting forth the life of a really great man. Dr. Hufham wrote no other books. He was too busy in the practical ac- tivities of life to write books. 262 TAR RIVER HISTORY Corresponding Secretary. In January, 1871, Dr. Hufham became Corresponding Secretary of the Baptist State Convention and vigorously prosecuted the work for four years. The Convention fixed the salary at $1,500.00 per annum. but he only accepted $1,000.00. During this work he laid the foundation on which the Board af Missions and Sunday Schools is doing the magnificent work of today. No matter who is Corre- sponding Secretary we can never forget that the larger work of the Convention began during the aalecibninderebicns of Dr. J. D. Hufham. Dr. Hufham was Recording Secretary of the Baptist State Convention from 1862 through 1867, and Correspond- ing Secretary from 1871 through 1874. Dr. Hufham was married to Miss Mary A. Faison, of Sampson County, North Carolina, July the 23rd, 1865. She was a pure and noble-hearted woman and contributed largely to the great success achieved by her husband in his long and laborious ministry. She died in Scotland Neck after seven weeks of intense suffering on February the 18th, 1890, and was buried in the Scotland Neck cemetery by the side of the grave of her first born son. To Dr. and Mrs. Hufham was horn six children, four sons and two daughters. Three of the sons long since preceded their father to the spirit world; one son, J. D. Hufham, of Washington, D. C., and two daughters, Miss Mary Hufham, of Converse College, South Carolina, and Mrs. James R. Singleton, of Mebane, North Carolina, survive their parents. When Dr. Hufham was preparing for college the physi- cian of his family said that it would be exceedingly unwise for him to go to college, as on account of his feeble physical condition he would not live to complete the course. He entered college, graduated and four years later received the Master’s degree, neat through much suffering and feebleness spent sixty-nine years from the time of his matriculation in the most ardent and persistent labor. Dr. Hufham was not only a loyal and progressive Baptist, TAR RIVER HISTORY 263 but was a North Carolinian of the strictest sect. He was profoundly interested in every movement that had for its end the development and upbuilding of his State; and no man among us was mnore familiar with the history of the State and the men and women who had contributed to its glory than he. Although intensely interested in denomina- tional affairs, he always found time to work for the good of the State. He kept in touch with all secular, social, edu- cational and industrial movements, and was the author of many of them. At the close of the War Between the States, the University suspended and there was very little hope of its early re-opening. Dr. Hufham, although a loyal son of Wake Forest College, and one of its Trustees, determined that the State’s University should be speedily re-opened. He visited Chapel Hill, beheld the deserted and desolate hall of the University and moved by indignation on account of the political corruption that had destroyed the institu- tion, he went vigorously to work to save it and restore it to its former position as the State University. He wrote the first article urging its re-opening and did not rest until the State institution was again opened to the reception of stu- dents and engaged in training young men to be worthy citi- zens of the State he loved. This is only one of the many things he did for the good of the State. In Baptist affairs from the time he entered the ministry until he finished his work, he laid his hand to every denomi- national enterprise and vigorously pressed it to a successful conclusion. State Missions, Home Missions, Foreign Mis- sions and Education all felt the beneficial effect of his great mind and indomitable purpose. The great missionary movement in the Tar River Associa- tion is indicative of his power to organize and execute. He knew how to draw around him in his various undertakings the most capable men and women and inspire them to un- dertake and finish the great enterprises that he originated. We, perhaps, are indebted to him more than to any other man for the successful founding of the Baptist Orphanage, the present endowment of Wake Forest College; the estab- 264 TAR RIVER HISTORY lishment of Meredith College and the prominent place our denomination holds among the denominations of the State. Dr. Hufham was a truly great man, a great preacher, a great organizer, a great master of assemblies and he has left a great impress upon the denomination and the State. In advocating some great cause he would often ruthlessly trample upon every one that stood in his way and then after it was all over no one could be more loving and sympathetic than he. He was a tornado or a zephyr as occasion re- quired. Having finished his course and the infirmities of age re- quiring retirement, he patiently waited in the delightful home of his daughter, Mrs. Singleton, until Sunday night, March 27th, 1921, when he answered the divine call and passed over into the higher service to be forever with his Lord. ‘The promised light at eventide,’ irradiated, crowned and glorified his long, useful and honored life. Now that the nestor of North Carolina Baptists is gone, we realize more than ever before what a great man lived among us and how much he was worth in the work of the king- dom. Vernon J’ Anson. Dr. T’Anson is a native of Virginia. He has spent more than fifty years in preaching the gospel. He has held a number of important pastorates in his native State and was for eight or ten years pastor of Riverside Church in Colum- bia, South Carolina. While there he led in building a house of worship and many were added to the church. In North Carolina his principal work was in the Tar River Association as pastor of Bear Swamp Church. In this church he conducted several successful evangelistic meet- ings and greatly endeared himself to the church and neigh- borhood. The late Rev. A. G. Wilcox was led into the min- istry under the influence of Dr. I’Anson. Rev. B. A. Bow- ers, of Knoxville, Tennessee, and the late beloved Paul Bowers were converted in meeting held by him, and he may TAR RIVER HISTORY 265 have been God’s instrument in directing their minds towards the ministry. He also held evangelistic meetings in other churches in the Association. He held a series of meetings at Jackson, Northampton County, North Carolina, and or- ganized the Baptist Church in that town. Dr. I’Anson has had great success in winning souls and building church houses. Having lived more than three-score and ten years and suffering with high blood pressure, he is now (1921) on the retired list; but he preaches nearly every Sunday in his home city of Norfolk. He has always been a popular preacher, and his services have been in great de- mand as pastor and evangelist. Crartes Avaustus JENKINS. The subject of this sketch was born in Benton, Mississippi, January 20th, 1850; educated at the University of Vir- ginia, and afterwards taught school in Virginia. He was a layman and vestryman in the Episcopal Church. In 1875, having adopted Baptist principles he united with the Bap- tist Church in Staunton, Virginia, and was baptized by Dr. Charles Manly. The same year he came to North Carolina, and became principal of Warsaw High School. He was from 1886 to 1893 President and Professor in Oxford Female College. He has held a number of important pastorates in North Carolina. His only pastorate in the Tar River Association was at Louisburg. Mr. Jenkins is the author of a number of books, which have had a large circulation. Among them are “Baptist Doctrines,” “The Story of Pot-hooks,” and “The Bride’s Return.” He is an able and eloquent preacher. Some years ago he retired from the active pastorate to devote himself to litera- ture, and he now resides in Richmond, Virginia. 266 JAR RIVER HISTORY Watrer N. Jonnson. Dr, Johnson was born March the 24th, 1875. He is the oldest of eleven children. He was prepared for college at Wakefield, and he gradu- ated from Wake Forest in 1899. His first pastorates were at Roanoke Rapids and Weldon, where he served about two years. During this period he married Miss Eva, the youngest daughter of Rev. George W. Coppedge. Accepting a call to Rocky Mount he moved to that city and remained about eleven months. From Rocky Mount he went to Delway and spent a year with his parents, during which time he was instrumental in starting Dell School. He then-went to Louisville Seminary for ten weeks. After which he became pastor at Natchitochee, Louisiana. In 1906 he was elected Secretary of Missions in Loui- siana and served in that capacity for two years. He then became pastor of Immanuel Church, Alexandria, Louisiana, and was there for seven months, From Alexandria he came to be pastor at Wake Forest, where he remained for several years, did a highly constructive work, and led in the build- ing of the elegant house of worship of Wake Forest Church. Having been elected Corresponding Secretary of the Board of Missions at the Baptist State Convention of 1915, he took up that work and for five years led the Baptists of North Carolina in some of the largest enterprises in which the denomination in this State has ever engaged. Every movement he inaugurated was remarkably successful. On the first of January, 1921, he became pastor of the church at Baden, where he is planning a campaign of great usefulness, and where the material and opportunity for work are abundant. ' Dr. Johnson is in the prime of manhood, is a preacher of wonderful power, and has great visions, which every man must have, who accomplishes great things. It is not sur- prising that he succeeds when we think of the inspiration from his noble wife. TAR RIVER HISTORY Wittiam Hirt Jorpan. Mr. Jordan was born in Bertie County, North Carolina, August 15th, 1803. After the death of his father, his mother married Rey. Poindexter, and by him became the mother of Rev. A. M. Poindexter, D. D. She was a woman of great force of character, devoutly pious, and she conse- crated her sons at their birth to the service of God. To this noble woman Southern Baptists are indebted for two of the ablest and most eloquent preachers, who have distinguished their history. Mr. Jordan was educated at the University of North Carolina. He made a profession of religion on the 9th of December, 1823, preached his first sermon December 25th, 1823, just one month before he was baptized. He preached before he was baptized in consequence of the pressure of his brethren upon him to do this work. He was baptized by Rev. Reuben Lawrence, January 25th, 1824, He always regretted that he preached before he was bap- tized, but he had no cause to regret it; for a deep and wide- spread revival began with this sermon, which extended over several counties, and resulted in the conversion of more than two thousand souls.’ The Lord honored this service and Mr. Jordan should not have regretted it. Elder Jordan served many churches in the country. He was also pastor of churches in Raleigh, Wilmington, Liles- ville, Wadesboro, and Warrenton, North Carolina, Clarks- ville and Petersburg, Virginia, Morristown, Pennsylvania, and Sumter, South Carolina. He was Corresponding Sec- retary of the North Carolina Baptist State Convention for many vears. He was also twice agent for Wake Forest Col- lege, and gave liberally of his time and money to save it from financial embarrassment; and as a Trustee of the in- stitution faithfully worked for its prosperity. Mr. Jordan settled in Warrenton about 1845, and began preaching in the Court House. April 14th, 1849, the War- renton Baptist Church was constituted and he was chosen 28 TAR RIVER HISTORY pastor. His preaching and life in Warrenton did much to make Baptist principles and Baptist people respectable in the community. Mr. Jordan called himself a high church Baptist and devoted much time by voice and pen to the vindication of the distinctive doctrines of Baptists and Calvinistic prin- ciples. He was a devout man of God and one of the most eloquent men of his day in the State. A. V. Joyner. Mr. Joyner was born near Murfreesboro, Hertford Coun- ty, North Carolina, September 25th, 1878. Education. He attended the Woodland Public School, Winton and Bethel Hill High Schools and graduated at Wake Forest College, taking the B. A. degree in 1907. He spent the following year in the Southern Baptist Theological Sem- inary, Louisville, Kentucky. June the 11th, 1909, he was united in marriage to Miss Rena Lassiter, of Wake Forest, North Carolina, who has been an inspiration to him in his work. Pastorates. He was pastor at Sharon and Gardner’s in the Tar River Association 1908-1910, at Tarboro, North Carolina, in the Roanoke Association 1910-1912, Pullen Memorial Church in Raleigh 1912-1914. In 1914 he became pastor of the church in Waynesville, North Carolina, where he remained until 1920, when he accepted a call to Williamston in the Roanoke Association where he is still (1921) serving. He is a good preacher, and having the Shepherd heart, he will doubtless accomplish great good in the churches he may serve. TAR RIVER HISTORY 269 Ricuarp Green Kenprick. Mr. Kendrick was born in Steele Creek Township, Meck- lenburg County, North Carolina, June 3rd, 1867. _He studied at Furman University, but graduated from Wake Forest College with the M. A. degree, June, 1891. After graduating from college he taught two years before deciding to preach; one year as principal of Simpsonville High School, South Carolina, and the other as professor of Latin and German at Elon College, North Carolina. Having decided to preach he entered the Southern Baptist Theological Seminary at Louisville from which he gradu- ated in June, 1896, with the Th. M. degree. , His first pastorate was composed of Macon, Weldon and Gardner’s churches in North Carolina, where he remained three years and did an excellent work. Other churches served in North Carolina are Laurinburg, Spring Hill, Mt. Olive and Forest Avenue, Greensboro. He has occupied important pastorates in other States, notably Piedmont, South Carolina; Parkview Church, Shreveport, Louisiana ; and Parkview Church, Portsmouth, Virginia. Resigning his Virginia pastorate he did evangelistic work in the Neuse- Atlantic Association. His present pastorate (1921) is Rae- ford and Red Springs, North Carolina, which commenced i 1920. ye i married in Weldon, North Carolina, June 14th, 1899, to Miss Leila Allen. ,To this union two children have been born, Mary and Elizabeth. Mr. Kendrick is a profound scholar, an able preacher, a diligent pastor and has been remarkably successful both as evangelist and pastor. Martin Lururer Kester. Dr. Kesler was born August the 25th, 1858, in Tredell County, North Carolina. His parents were Gy W, Kesler and Elizabeth Lazenby Kesler. He was raised on the farm, attended school at Cool Springs Academy; later went to 270 TAR RIVER HISTORY Moravian Falls Academy and spent three years under G. W. Green. He entered Wake Forest College in the fall of 1885, graduated spring of 1888 with the A. B. degree. He went to the Southern Baptist Theological Seminary that fall and three years later graduated there. His first pastorate was Laurinburg and Spring Hill churches in Richmond, now Scotland, County. From thence he went to High Point, Rocky Mount, Scotland Neck, Mor- ganton and the Orphanage. He has been at the Orphanage (1921) sixteen years. He was at Rocky Mount two and one-half years and Scotland Neck three years. He was married in 1892 to Miss Ethel Brown, of Aiken, South Carolina. They have three sons. He received the degree of D. D. from Wake Forest Col- lege in 1915. Dr. Kesler is a profound scholar, an able preacher and a successful man of affairs, as is demonstrated by his record as superintendent of the Baptist Orphanage. He is regarded a leader aniong the greatest orphanage men in this country. A. T. Kina. Mr. King was pastor of Memorial Church in Greenville, North Carolina, in 1903 and 1904. T. B. Kinassury. In 1865 Dr. Kingsbury was pastor of the Methodist Church in Warrenton. He changed his views concerning Christian baptism, was baptized in the First Baptist Church, Raleigh, by Dr. T. H. Prichard. Soon afterwards he was ordained as a Baptist preacher. He accepted a call to be come pastor of the Baptist Church in Warrenton and served the church two or three years. He was a profound scholar, possessed rare literary ability and was a brilliant. preacher. While in Warrenton he published an able book entitled, “What is Baptism?’ THis other writings would fill many TAR RIVER HISTORY 271 volumes, and some of them ought to be published as a monu- ment to his memory. ; : He conducted the affairs of the church with marked abil- ity, and the church enjoyed great prosperity under his mins Sit time in 1868, Dr. Kingsbury left Warrenton to be- come the pastor of the First Baptist Church in Memphis, Tennessee. After several years he retired from the minis- try, returned to North Carolina, located first in Raleigh and afterwards in Wilmington, and devoted himself to literature. A few years ago he died in Wilmington, esteemed the great- est literary genius our State has ever produced. J. H. Lampernu. He was educated at Wake Forest College and the South- ern Baptist Theological Seminary. He served various pas- torates in the State. His connection with the Tar River Association was as pastor of Memorial Church, Greenville, where he labored for several years, and was highly esteemed as preacher and pastor. From Greenville he went to Person County, where, after a brief pastorate, he died. The night of his death Rev. W. B. Morton was with him. He said, “Brother Morton, I want to lead in prayer to- night,” and folding his hands across his breast, he humbly prayed: “Now, I lay me down to sleep, I pray thee, Lord, my soul to keep. If I should die before I wake I pray thee, Lord, my soul to take, And this I ask for Jesus’ sake. Amen.” In a few minutes he was asleep; and Jesus sees his is . When the strong preacher came rayer and took his soul. W the end of the way, the prayer that best expressed his desire was the prayer of his childhood that he learned at his mother’s knee. 272 TAR RIVER HISTORY J. D. Larxrns. He is a graduate of Wake Forest College and the South- ern Baptist Theological Seminary at Louisville, Kentucky. ‘He was pastor in Henderson in 1904-1905-1906. Resigning at Henderson, he went to a pastorate in Georgia, where he remained for several years. At present (1921) he resides in Fayetteville and is pastor of Pleasant Grove and Sharon in the Cumberland Association. Brother Larkins is an earnest preacher, faithfully opposes all manner of evil and is zealous of good work. I. N. Lorri. Mr. Loftin spent his boyhood in a cotton mill. He was converted in early life and feeling called to the ministry, he prepared for college at Buie Creek Academy, graduated from Wake Forest College and the Southern Baptist Theological Seminary, at Louisville, Kentucky, and entered vigorously upon his life work. His first work was in the Tar River Association, where he served as pastor of North and South Henderson churches and later of New Dethel and Sharon. His work in the Tar River Association continued for several years and was constructive and successful. Resigning his Tar River field he became pastor of Black- well Memorial Church in Elizabeth City, North Carolina. Under his ministry the church rapidly grew. The building was greatly enlarged and improved and Blackwell Memorial became one of the strong churches of the State. Mr. Loftin concluded his brief but prosperous ministry in 1907 and obeying the divine call passed into the higher ser- vice of the future. Dr. J. F. Love. Dr. J. F. Love, now Corresponding Secretary of our For- eign Mission Board, did his first work in the mission field of the Tar River Association. In answer to the prayer of TAR RIVER HISTORY 273 Mrs. S. B. Turner, of Pamlico County, North Carolina, and her importunities through the Recorder, he turned from the consideration of a good all-time town church to go into the mosquito swamps of Pamlico County in order to satisfy his missionary conscience and answer the prayers of one of the best women he ever knew. The hardship connected with his journey from Elizabeth City to the home of Mrs. Turner were trifling in comparison with those he endured on his mission field composed of the counties of Beaufort, Pamlico and Hyde. He was the only Baptist preacher in these three counties. His extreme ap- pointments on the field were seventy-five miles apart, and he did not miss an appointment during the more than three years of his work on that destitute field. He traveled by day and by night, in sunshine and shower, in buggy and on horse-back, on river craft and on foot. He preached in schoolhouses, farm houses, from wagons and on creek banks. It was a glorious ministry and no doubt a joyous one. It was doubtless this kind of training that fitted the great Secretary of Missions for his great work. This mission field was not really a part of the Tar River Association, but that great layman, Noah Biggs, tied up the interests of Pamlico, Beaufort and Hyde with the Tar River by contributing to the support of the Missionary. His sal- ary at first was $250.00, which was afterwards raised to $400.00. While on this field Dr. Love built the church at Bayboro with small contributions which he picked up over the State. He regularly attended the Tar River Association, and al- ways received a welcome, which warmed his heart for months afterwards, and encouraged him to continue his itin- erating ministry. He says he always carried back from the Tar River Association cash to start the workmen anew on the Bayboro Church. (Seiebag ct After something more than three years spent in this mis- sion field, he went to the First Church in Rocky Mount, and after a brief pastorate there accepted a call to the First Church in Baltimore, Since his Baltimore pastorate, his 274 TAR RIVER HISTORY work has been as Secretary of Mission Boards, and now he 's favorably known and loved by tens of thousands of peo- ple for his work’s sake, as preacher, secretary and author. Lunororp Aten Loyp. Elder Loyd was a native of that part of Granville, now included in Vance County, North Carolina. He was born in 1837 and died in 1915 in the seventy-ninth year of his age. His early educational opportunities were very limited. He had barely reached the age of manhood, when he was united in marriage to the widow Clark. Ata military gath- ering in Oxford in 1862 he enlisted in the Confederate Army, and was sent to Camp Mangum near Raleigh. On account of being afflicted with palsy, he was soon discharged, but he had shown his willingness to serve his country in the time of her need. Soon after the close of the War Between the States he moved to Warren County, where he spent the remainder of his life, with the exception of a few years in Nash County. After coming to Warren County he made a profession of religion and joined the Methodist Church at Macon. A few years later he united with the Baptist Church at Warren Plains, and in 1884 began to exercise in publ‘c as super- intendent of Sunday Schools and in conducting prayer meet- ings. In 1887 he commenced preaching without license. In 1892 he was licensed to preach by Pleasant Grove Church and a year later was ordained by the same church. The presbytery consisted of Revs. G. M. Duke and R. D. Harper. He served as pastor of Sharpsburg, New Hope and Tar River churches four years each. He was pastor at Crocker’s Chapel in 1897 and at Corinth in 1897 and 1898. He did considerable service as an associational missionary. As Sunday School Superintendent, leader in prayer ineetings, pastor and missionary, he made soul winning his special aim, and had a good degree of success, His work was lim- ited to the Tar River Association. TAR RIVER HISTORY 275 On account of. physical infirmities, he retired from the active ministry and spent his last years with his children near Macon, North Carolina. He was a beneficiary of the Board of Ministerial Relief and received a pension from the State as a Confederate Veteran. G. T. Lumexrn. Rev. G. T. Lumpkin was born in King and Queen County, Virginia, in the year 1873. He was the son of Richard and Elizabeth Lumpkin, godly, consecrated Baptists. His early years were spent under the influence of the historic old Mattaponi Church, which has sent out into the min- istry more ministers than any other Baptist Church in Vir- ginia. He was educated at Richmond College and the Southern Baptist Seminary, taking the B. A. degree at the first of these institutions. His first pastorate was at Weldon and Roanoke Rapids, churches well known in the Tar River As- sociation. From this field he went to the Seminary and after two years was called to Scotland Neck Baptist Church. Here he spent four years and enjoyed the fellowship of one of the greatest churches in North Carolina. From this field - he was called to the Brown Memorial Church of Winston- Salem. For six years he labored together with the small band to build a $40,000.00 church building, which was com- pleted and paid for during his ministry. The church also grew from a membership of two hundred to over four hun- dred and contributed largely to the organization of five Bap- tist churches in the city while he was its leader. Three years of his ministry was spent in the delightful and cultured town of Oxford, and four years ago (1920) he accepted the call to Suffolk to the first Baptist Church. This work is perhaps his most promising. In the short time there have been over five hundred additions to the church, the church debt has been paid and the grand total of con- tributions has gone from about $5,000.00 per annum to nearly $20,000.00 for the year. 276 TAR RIVER HISTORY He is yet in his prime physically and if spared has many years of strength and usefulness left for his Master. Jamus J. Marsnatt. Mr. Marshall is a native of Warren County, North Caro- lina. He was born July 18th, 1879. He was trained at the State School for the Blind, from which he graduated June the 2nd, 1902. He was then ready for the second year in college. During his course in the institution for the blind he stadied theology, homiletics and New Testament inter- pretation with the pastor of the First Baptist Church in Raleigh. He was converted and baptized in 1893. He was at first a member of Gardner’s Church, but afterwards moved his membership to the first Baptist Church of Raleigh, by which he was licensed to preach May the 10th, 1899. After leaving school he did a little supply work, sold books as an independent colporter and solicited subscriptions for the Recorder. Having moved his membership to his home church at Vaughan, he was ordained by that church March 23rd, 1910, ‘and the church being without a pastor he was soon after called to that pastorate. At the session of the Tar River Association in 1907 he was unanimously elected colporter and recommended to the Tar River brotherhood as Missionary-Colporter, and he is still engaged in this work. As missionary, he has organized three churches in the Tar River Association and one in another. He has led two churches, Wood and Thelma, in building good houses of worship. He has been pastor of the churches at Vaughan, North Warrenton, Wood, Reedy Creek and Thelma. He organized the churches at North Warrenton, Wood and Thelma. He is now (1921) pastor at Reedy Creek and Thelma and is missionary pastor of Johnson School House. Since he has been serving Reedy Creek the church has gone to half time preaching and has gone forward along all -the TAR RIVER HISTORY 277 lines of our denominational work. Although totally blind, he does his own baptizing, and is remarkably popular as a pastor. He is an able preacher and the work of the Lord has prospered in his hands. O. N. Marsiatt. Brother Marshall first saw the light near Castalia, in Nash County, North Carolina, September 17th, 1877. He made a profession of religion when he was about fourteen years of age, and united with the Red Bud Church. He continued a member at Red Bud until the church at Castalia was or- ganized when he became one of the constituent members of that body, and remained in that connection until 1905, when he became pastor of North Henderson Church. He was licensed to preach in 1900 and having accepted a eall to the North Henderson Church, he was ordained in May, 1905. This pastorate continued four years. From Henderson he went to Edgemont Church, Durham, North Carolina, where he remained two and one-half years. He then became pastor at Manteo, where he labored two years and then spent two years as pastor at Seagate. Following the Seagate pastorate he moved to Creswell and after a lit- tle more than two years there he came to Stantonsburg about the beginning of 1919. He is still in this important pas- torate and is doing a good work. During Brother Marshall’s boyhood he was afflicted and feeble and was barely able to attend the free schools of his neighborhood, but when he was twenty-one years old, be- lieving himself called of God to preach the gospel he reso- lutely undertook to secure the best preparation he could for his life work. He first spent a few months in school at Cedar Rock, and then in the fall of 1899, he entered Wake- field High School, where he studied four years. Both at Cedar Rock and Wakefield he worked as sexton and in the home and around the house as a servant to pay his board and tuition. Entering Wake Forest in the fall of 1903 he re- mained two years and was then compelled to give up the 278 TAR RIVER HISTORY hope of completing a college education on account of physical infirmities and want of means. Speaking of his life work, Mr. Marshall says: “T never made any distinguished honors as did some of my fellow students, and my ministerial life has not been with very much show; but in my church work, as well as in my school, I have tried to be honest to myself and others, and true to God and faithful to his service.” Mr. Marshall married Miss Harris, of Henderson. To- gether they have faithfully endeavored to work, no matter how difficult the field, whereever God has called then. G. A. Marrin, On finishing his course at Louisville Seminary, Dr. Mar- tin accepted a call to Chase City, Virginia, and remained there about two years. He then went to Rocky Mount in the Tar River Association in 1892 or 1893 and remained there about two years as pastor of North Rocky Mount and Spring Hope churches. While in Rocky Mount he was hap- pily married to Miss Huetokah Marshbanks, a B. A. of Meredith College. These two years cover the entire period of his connection with the Tar River Association. From Rocky Mount he moved to Wilmington, North Carolina, and became pastor of Southside Church, where he remained for more than five years, and his work was greatly blessed. About five hundred were added to the church during this time. While in Wilmington he was Moderator of the As- sociation, and he was Chairman of the Executive Commit- tee and a member of the Board of Missions. THis next pas- torate was at Thomasville and the Orphanage, where he re- mained for over four years, and led in the erection of the new house of worship, built a mission church and Archi- bald Johnson says: “Put the Baptist cause on its feet.” He next spent about two years in Rutherfordton, paid off the church debt, bought a preacher’s home for five thousand dollars and paid it. The two years he spent at Marion were marked by paying ofthe church debt and adding one hun- TAR RIVER HISTORY 279 dred and ‘fifty to the membership of the church. He took up the work with the First Baptist Church in Concord, March the 1st, 1919. About two hundred have been added to the church. Plans are on foot for erecting an up-to-date church house of worship and a good sum is in hand toward paying for it. In May, 1920, the North Georgia Baptist College con- ferred the degree of Doctor of Divinity on Brother Martin. Brother Martin’s pastorates seem to have been distinguished by many additions to his churches, paying off church debts and building up the cause. Henry Hamiiton Masnsurn. Mr. Mashburn was born in Macon County, North Caro- lina. He was prepared for college at Hiwassee High School and graduated M. A. from Wake Forest College in 1897. He was licensed to preach by Cowee Church in 1890 and was ordained by Flat River Union Church in 1893. He has held several important pastorates in this State; among them were East Durham, Flat River Union, Concord, Creed- more, Pleasant Grove, First Church, New Bern, Louisburg and Edenton. His pastorate at Louisburg and some evange- listic work constituted his only connection with the Tar River Association. : His present location is unknown to the writer. He is a close, clear thinker and an able preacher. Braxton K. Mason. Brother Mason was born in Davie County, October 12th, 1868. He was prepared for college at Fork Academy, Davie County, under Professor J. T. Alderman, now of Hender- son, North Carolina. He graduated from Wake Forest Col- lege in 1891 with the degree of B. A. After graduating he taught several years at Dunn, Apex and Advance. He was ordained to the full work of the min- istry August 26th, 1894, at Fork Church. For three years | / j | | ; | | dart ee 280 VAR RIVER HISTORY he had charge of several churches in connection with school duties at Advance. He then gave up school work and has since devoted himself entirely to the ministry. He has held the following pastorates: The First Church, Marion, about two years, Williamston in the Tar River Association about five years, Brown Memorial, Winston-Salem, four years. All of these churches are in North Carolina. He then went to the First Baptist Church of Mullins, South Carolina, and there remained six years. From Mullins he moved to Portsmouth, Virginia, and was pastor of the Fourth Street Church in that city for seven years. Returning to North Carolina he located in Greensboro, where he now (1921) resides as pastor of Asheboro Street Church. Grorcre W. May. Mr. May is one of the widely known pastors in the State. His prominence is due to hard work, devotion to duty and an abiding, active interest in the people around him, and in whatever concerns them. He was born March 21st, 1869, in the Cedar Rock sec- tion of Franklin County. Like most of their neighbors, his parents were unable to give him more than the educa- tion that “The Old Field School” of that day provided. Therefore, he was twenty-three years old before he was in a position to seriously undertake to secure a college educa- tion. He prepared himself for college by cutting cord wood at thirty-five cents per cord, often working until late at night to earn the money to pay for his schooling. He was converted in 1885, and feeling that he was called to preach entered Wake Forest College and struggled on in the face of great financial embarrassment, until he gradu- ated B. A. Mr. May has served the following churches in the Tar River Association since May, 1893, Sulphur Springs in Warren County, Turkey Branch, Bear Swamp and Anti- ock in Halifax County; Cypress Chapel, Mt. Hebron and Rock Springs in. Franklin County; Red Oak, Pleasant oe TAR RIVER HISTORY 281 Grove, Hickory, Samaria, Stanhope, Castalia, Nashville and Fishing Creek in Nash County, and New Bethel in Vance County. During this period Mr. May not only earnestly and ac- tively engaged in the work of the ministry, but he also la- bored untiringly for the educational and material develop- ment of the section in which he operated. He has always stood for good roads, better homes and improved school fa- cilities. The schools at Castalia and Red Oak are monu- ments to his wise and untiring efforts and the magnificent church building at Red Oak, which cost $25,000, indicates his leadership in building. Mr. May has the heart of a missionary and the destitu- tion of Baptist preaching in the Hyde County Mission Field appealed strongly to him. He, therefore, resigned his de- lightful pastorate at Red Oak; and, accepting work under the Board of Missions, moved to Fairfield and became pas- tor of that great mission field composed of three small churches, Swan Quarter, Rose Bay, Baum Town and two out stations, Fairfield and Newlands. Brother May strikingly resembles in his preaching, char- acteristics, methods and even in personal appearance his distinguished uncle, the late George M. Duke. Marsuaut V. McDorrie. He was born in Fayetteville, North Carolina, graduated B. S. from Wake Forest College and was ordained by Wake Forest Church in May, 1880. His only connection with the Tar River Association was as pastor of the First Church in Henderson, where he remained about six years, during which time he completed the house of worship, which has just been vacated for the new building which is now in process of erection. From Henderson, Mr. McDuffie went to Livingston Ave- nue Church, New Brunswick, New Jersey. Since leaving Henderson he has not held a pastorate in the South, but he has made good as a preacher and pastor 282 TAK RIVER HISTORY and has been in great demand in the Middle and N ew Eng- land States.. J. A. McKavenan. He was born at Dobson, the county seat of Surry County, September 22nd, 1861. He attended the public schools in his boyhood days from two to four months during the win- ter seasons. He entered high school at Booneville, North Carolina, under the late Professor R. L. Patton, when he was nineteen years old, and from him he got his inspira- tion and thirst for an education. He continued high school work from time to time for three years. Then later after spending some time preaching and working on the farm he entered Wake Forest College and remained three years and was then forced to leave on account of financial conditions. . He commenced a mission pastorate in Halifax County in the fall of 1894, with his home at Enfield, and he stayed on that work three years. He served Enfield, Dawsons, Til- lery, Conoconara and Halifax churches, and the Penitentiary Farm Camp near Tillery one Sunday evening and preached at schoolhouses the other three Sunday evenings. He re- signed that work and accepted a call to Albemarle, and entered on the work there on the fourth Sunday in De- cember, 1897, and remained just four years. His next regular pastorate was in Robeson County with Lumber Bridge, Fairmont, Bear Swamp and Back Swamp churches, and in connection with this pastorate he was principal of the school at Fairmont. He remained with this pastorate three and one-half years and went to Brooklyn Church (now Calvary), Wilmington, which he served about three years, and from there he was called to Christiansburg, Virginia. He was in Virginia ten years and served in the following pastorates: Christiansburg, Radford, Vinton and Burrows Memorial Church, Norfolk. He came from Norfolk to Rutherfordton the first of May, 1917, and has, therefore, entered on his fourth year with that church, TAR RIVER HISTORY 283 Brother McKaughan is a preacher of decided worth, and has been greatly blessed of God in his work. He has the gift of evangelism and as a leader develops his churches and brings things to pass. Duncan McLeop. He was born in Raleigh, North Carolina. He was licensed to preach by Sandy Level Church, and he was ordained by the Tabernacle Church of Raleigh, January 11th, 1885. vk His pastorates up to 1899 were Samaria, Salem, Swift Creek, Bethlehem, Beaufort, Washington and Selma, in North Carolina. He was pastor in Petersburg, Western Branch, Caloose and Portsmouth, in Virginia. His con- nection with the Tar River Association was as pastor at Samaria. Salem, Swift Creek and Washington. This brings his career up to the beginning of the twentieth century. Since then he has held several pastorates in the State, but I do not know of his present work. He is a good preacher and stands well with the brethren. Aurxanppr Grumer McManaway. Dr. McManaway was born in Chamblissburg, Virginia. He graduated from Richmond College in 1877, He was licensed to preach in February, 1873, and ordained in June, 1874, by Beaver Dam Church, Kentucky. He studied at the Southern Baptist Theological Seminary and received the degree of D. D. from Kea College, Louisiana, in 1891. During his ministry he supplied College Hill Church, Lynchburg, Virginia, in 1878, he was pastor of Blacksburg, Virginia, from 1878-1881. After coming to North Caro- lina he was pastor in Louisburg and Franklin from 1881 to 1886, and of First Church, Charlotte, North Carolina, from January, 1886 to 1892, in 1890 he edited a volume entitled “Spurgeon’s Greatest Sermon.” He left Charlotte in 1891 and was for some time Secre- tary of Missions in Arkansas, and was President and Finan- 284 TAR RIVER HISTORY cial Agent of the College in that State. While serving in the latter position he received injuries from the explosion of a kerosene lamp, from which he never recovered. He was a popular preacher and did a good deal of work as an evangelist. J. M. McManaway. Mr. McManaway was born at Chamblissburg, Virginia. He was educated at Richmond College and the Southern Baptist Theological Seminary, closing his studies at the lat- ter institution in 1882. He was ordained in August, 1882, by Beaver Dam Church, in Virginia. He has been pastor of various churches, Jerusalem and Black Creek, Virginia, supply at Bedford, Indiana, pastor at Midway, Kentucky. In North Carolina he was pastor at Wilson, Tarboro and Shelby. Later he served other churches in the South. He was also pastor for several years at Big Stone Gap, Vir- ginia, since which time he has labored in Louisiana and Missouri and several important pastorates. Isaac Morron Mrrorr. Dr. Mercer is a native of Richmond, Virginia. He re- ceived the M. A. degree from Richmond College in 1878 and D. D. from the same institution in 1896. He graduated from the Southern Baptist Theological Seminary. He was licensed in 1880, and ordained by the Second Church, Rich- mond, Virginia, in 1883. He has held the following pas- torates in Virginia. South Boston, Black Walnut, Bethear, First Church, Alexandria, and Tabernacle Church, Rich- mond ; in South Carolina, he was pastor of Pendleton Street Church, Greenville; in North Carolina, Washington Church, about two years, First Church, Rocky Mount, eight years and four months, First Church, Thomasville, and the Or- phanage Church, about four years. He has been with the First Church in Wilson (1921), a little over two vears. His connection with the Tar River Association was with TAR RIVER HISTORY 285 the church in Washington and with the First Church, Rocky Mount. While in Rocky Mount, in addition to his work with the First Church, he led in planting and organizing Calvary, which is our fourth church in that city. He so wisely managed in the founding of this church that on the day it was organized, a church building was provided for it free of debt. He also led the First Church in Rocky Mount in building the present parsonage and in erecting its present commodious house of worship. Dr. Mercer is an able preacher, a safe leader, wise in counsel, and one of the best loved preachers among us. JEORGE Linpsay MERRILL. George Lindsay Merrill was born in Davie County, North Carolina, September 26th, 1855. He was the son of Ben- jamin Smith and Elizabeth Leach Merrill. His father was a descendant of the family who were among the first settlers prior to the Revolutionary War, of the Jersey settlement six miles south of Lexington, Davidson County, North Carolina. He was baptized by Elder William Turner into the fellow- ship of Fork Church, Davie County, in March, 1872. He attended Jerusalem and Fork Church Academies, in Davie County, and entered Wake Forest College, September 2nd, 1884, taking the B. L. degree, June, 1889. He was or- dained in Salisbury the fifth Sunday in July, 1889. He served churches in the Sandy Creek Association from 1889 to 1894; and in the Montgomery Association 1895-1896. He did city mission work in North, East and South Greens- boro and organized the church now known as Walnut Street. Asheboro Street Church is an outgrowth of this mission. He was in Greensboro ten months. On November the 1st, 1897, he moved to Hobgood, in the Tar River Association, where he lived until September 15th, 1904; then he moved to Rocky Mount and was there until the first of November, 1907, rounding out ten years of service in the Tar River Association. During these ten years he was pastor at Hob good, Gethsemane, Dawson, Everetts, Eagles and North 286 TAR RIVER HISTORY Rocky Mount churches; and preached at Braswells’ Cross Roads, Spring Hill and the Henry Parker School House as mission points. He also built church houses and organized churches at Oak City, Speed, Ebenezer, and Arlington Street, Rocky Mount; and was pastor of the new churches. He did mission work in Hyde County under appointment of our Board of Missions, in co-operation with the Yeopin Union of the Chowan Association, from November Ist, 1907, to January, 1912. He built the house and organized the church at Swan Quarter. The parsonage was nearly com- pleted while he was there. He also preached regularly at six other points in Hyde County. In 1912 and 1913, living at Waxhaw, Union County, he served four churches in Union Association and one church in South Carolina, where he se- cured a lot upon which a new church has been built. In 1914 he served the Onslow County Mission Field in the Neuse- Atlantic Association, composed of Northeast, Bear Creek, Grant’s Creek, and Spring Hill churches, He is now (1921) and has been for six years, an em- ployee of the Thomasville Baptist Orphanage—three years at the Kennedy Memorial Home, and three years at Thom- asville. During the whole twenty-five years of his pastoral work, his salary was more or less supplemented by the Board of State Missions. Junius Wiiniam Mrizarp. Dr. Millard was born in Clinton, North Carolina, Jan- uary 23rd, 1870. He was educated in private schools, Goldsboro Graded School, Wake Forest College and the Southern Baptist Theological Seminary, He was ordained by the First Baptist Church of Golds- boro during a session of the Baptist State Convention in that city. His first pastorate was in Henderson in 1895 and 1896, and this was his only connection with the Tar River Association. On November 4th, 1896, he was united in marriage te TAR RIVER HISTORY 287 Miss Mary Frances Weakley. Of this union there were two children who survive their father, Junius Weakley Mil- lard of the U. S. A. Navy, and Laura Elizabeth Millard, who lives with her mother in Shelbyville, Kentucky. His fame as a preacher rapidly spread and in the spring of 1896 he accepted an urgent call to the pastorate of Eutaw Place Baptist Church, Baltimore, Maryland, and at once entered upon his work with that great church. He con- tinued in this work until 1905, when his health having failed and a warmer climate being essential to him, he resigned the Eutaw Place Church and became pastor of the Ponce de Leon Baptist Church, Atlanta, Georgia. He led this church in erecting a house of worship which stands as a monument to his memory. Under his pastorate the church was firmly established ; the membership increased to the hun- dreds and the church body organized as a working unit. Realizing that failing health would not permit him to con- tinue in the pastorate, he resigned his much-loved work at Ponce de Leon Church and entered into secular business. In this untried field he was eminently successful. Realizing that time with him was short, he worked fast and although his last years were devoted to secular life, he could not entirely give up his loved work of preaching the gospel and so he served the Jackson Hill Church, Atlanta, Georgia, and led that church to reorganize and become pros- perous. | : December 8, 1912, he filled his pulpit for the last time, delivered his message and returned home, and that night re- sponded to the divine call and went Home and doubtless into higher, sweeter service than he had ever known on earth. H. Rew Miruer. H. Reid Miller, born in Ballantrae, Ontoria, Canada, April 13, 1870. When but a child his parents moved to Stouffville, Ontario, where he spent the early years of his manhood. Here he pursued his studies until his entrance 288 TAR RIVER HISTORY into high school. When but a youth he decided that the profession of medicine was his vocational calling. At his conversion, however, his religious experience opened up a new world to him. At once he actively engaged in Chris- tian work in the circles of the Methodist Church. Bible study took a very serious form with him, and as a result of searching the Scriptures he united with the Baptist Church, being baptized at the hands of Rev. W. S. Barker, pastor of the local church at that time. Very soon after baptism there arose a serious conflict with former plans. The voice of the Master called him to forsake all and preach the gospel, and there was no peace- ful satisfaction until he submitted to the divine call. In September of 1889 he appeared before the Ministerial Board at Woodstock College and was accepted as a minis- terial student in the above institution. Mr. Miller received his training at Woodstock College and McMaster Hall, To- ronto, Ontario. Here he was appointed by the Missionary Board as student pastor of Queen Street Baptist Church, in which capacity he served eighteen months. In the spring of 1895 he accepted a call to the Baptist Church of Meridian, New York, where, on the 27th day of August of the same year he was ordained to the ministry of the gospel. December 24th, 1895, he was united in marriage to Cathe- rine Adelaide Davis, daughter of Mr. and Mrs. M. LL. Davis, of Meridian, New York. Having served this church four and one-half years, he accepted a call to the Baptist Church at Geneseo, New York. After fourteen months of pastoral service here he was re- called to. the Meridian Church. 1903 he became the pas- tor of the Baptist Church at Ripley, New York. During this pastorate he was invited to supply the pulpit of the Wat- tlesburg Methodist Church, about two miles distant. Not because he was aggressive with Baptist views, but as a re- sult of answering many questions pertaining to the same, the entire church was “buried with Christ in Baptism,” re- organized, and is known as Wattlesburg Baptist Church to- PAR RIVER HISTORY 289 day. 1906 he became pastor of Lowell Avenue Baptist Church of the city of Syracuse, New York. 1909 he ac- cepted a call to the Baptist Church at Webster, New York. 1913 he began his pastorate with the Baptist Church at Mount Morris, New York. During this pastorate he vis- ited friends at Enfield, North Carolina, who were formerly members of his Ripley charge. So delightful was this visit to the Southland he determined that should the opportunity be afforded him he would not delay in casting his lot with the splendid people of North Carolina. After two years of prayerful waiting, the Baptist Church of Littleton, North Carolina, extended him a call and he settled on the field the first of September, 1917. This pastorate has been sig- nally blessed in many ways. The new church edifice was barely under process of construction, though the foundation was laid several years ago. This magnificent brick church has been completed, and is a credit to the State. The open- ing’ services were held May 16, 1920. Together with the Littleton field, Brother Miller has served Enterprise Church with an afternoon service once a month since January, 1918, and the Fishing Creek Church with a second Sunday morn- ing service since November, 1918. At this writing (1923) he is just completing his sixth year with the Littleton Church. Joun W. Moraan. Brother Morgan was born July Ist, 1870, near the little town of Sperryville, Rappahannock County, Virginia. In his early boyhood his parents moved to Culpepper County, where he grew up. He studied for a year or two in the University of Missouri. He graduated from Richmond Col- lege with a degree of B. A. in 1899. In the fall of 1899 he entered Crozer Seminary and com- pleted the three-year course. After which he married Miss Adele’ Coulter, an accomplishd lady of Chester, Pennsyl- vania. ' 3 Mr. Morgan spent two or three years as pastor in Wel- 290 TAR RIVER HISTORY don, North Carolina. Since leaving Weldon he has worked as follows: About three years at Alderson, West Virginia; a year in special work in Louisville Seminary, serving mean- while at New Albany, Indiana. Leaving the Seminary he came to Henderson, North Carolina, where he remained about two years. Closing his Henderson work he spent a year in the University of Wisconsin. While there he served as Baptist student pastor at the University. He continued in this work about two years. After which he was pastor at Cedar Falls, Iowa. He is now (1921) serving a rural field at Locust Dale, Virginia. As a preacher, Mr. Morgan is a man of recognized ability, and he and his excellent wife would fill worthily the place of pastor and pastor’s helper in any community. 8. L. Morean. } Brother Morgan is a native of Sperryville, Rappahannock County, Virginia, where he was born September 23rd, 1871. He was reared in Culpepper County, where his parents moved during his boyhood. He entered Richmond College with his brother, John, took the same course and gradu- ated at the same time with the degree of B. A. While in college he was president of one literary society, won its medal for improvement in debate and also the best writer medal which was given jointly by the two societies. He entered Crozer Seminary in the fall of 1899 and took the three years’ course. Leaving the Seminary, he became pastor at Fairmont, West Virginia, where he spent two years. Since leaving Fairmont, his work has been entirely in North Carolina. Since coming to this State he has served the following pastorates: Littleton, three years; Red Springs and Max- ton, two years; Burlington, three and one-half years; Hen- derson nearly nine years. About twelve years of his work in North Carolina has been in the Tar River Association. Brother Morgan’s work hasbeen progressive and con- structive. He is now (1921) leading the church in Hen- TAR RIVER HISTORY 291 derson in the erection of one of the best houses of worship in the State. He is a preacher of decided ability, and his wife, who was formerly Miss Isabelle Robeson, is a help- meet indeed. B. E. Morris. Brother Morris was born and partly reared in Gaston County, near Stanley, North Carolina. The date of his birth is August 29th, 1889. His father, Rev. John Morris, was seriously injured when he was but twelve years old. This injury canceled his education opportunities for early life. When he was seventeen he spent part of one session in the graded school at Stanley, having saved a few dollars which furnished him the opportunity. He made no more efforts toward an education, until he entered the ministry in 1912. He was then twenty-three years of age. One year previous to this date he was married to Miss Connie Mar- garet Abernethy of Alexis, Gaston County, North Carolina. He was converted and joined Bruington Baptist Church when eighteen years of age, being baptized by Rev. I. T. Newton, July, 1908. Four years later he decided to enter the ministry and was licensed to preach December 14, 1912, by High Shoal Baptist Church, of which he was then a member. He was ordained by the same church May 25, 1916. In May, 1916, he graduated at South Fork Insti- tute, Maiden, Catawba County, North Carolina, being presi- dent, orator and poet of the senigr class. He was also one of the commencement speakers, He entered Wake Forest Collge in the fall of 1916 and received the B. A. degree in the spring of 1920. Tn the spring of 1920 he was one of the representatives of Wake Forest College in the Colgate-Wake Forest debate in Washington, D.©., at the opening of the Southern Bap- tist Convention. He received the M. A. degree from Wake Forest College in 1921. When he came to Wake Forest in 1916 he resigned his pastoral work in the South Fork Association. Soon after 292 TAR RIVER HISTORY entering Wake Forest he was called to Corinth Church, of which he was pastor for three years, having resigned the work there in December, 1919. He was also pastor of Mar- maduke Church part of the year 1917 and all of the year 1918. He is now (1921) pastor of Maple Spring, White Level and Hickory Rock in the Tar River Association, hav- ing accepted the work at Maple Springs in the fall of 1919 and the work of the-other two churches with the beginning of the year 1920. Witson Bunyan Morron. Dr. Morton, the youngest son of Rev. Edward ©. Morton, was born at Lilesville, North Carolina, February 19th, 1856. His father died when he was quite young; a few years later his mother was killed by lightning and he was-left an orphan with a little sister three years younger than him- self entirely dependent upon. him. After providing for his sister, he undertook to educate himself and by his own untiring efforts prepared himself for college at Lilesville Academy, when Dr. Needham B. Cobb was principal of that school. He graduated from Wake Forest College and studied for two years at the Southern Baptist Theological Seminary. He left the Seminary in 1885 and at once entered upon the work of the ministry. He has been pastor at Weldon, Sharon, Gardner’s, Littleton, Louisburg, Roxboro, Dunn, Marion, Columbia, New Bethel and White Level. All these pastorates were in North Caro- lina. He has always done a progressive and constructive work, and is an able preacher and an excellent pastor, and can be relied upon Yor wise counsel and as a loyal friend. At present he resides at Louisburg and is a successful optometrist ; but he does not permit his secular employment to prevent him from taking a lively and_active interest in the work of the Lord to which he years ago committed his life. , . He married Miss Annie Upperman, of Louisburg, and to them God has given a son and a daughter, Elizabeth and TAR RIVER HISTORY 293 Wilson, and together they are a happy family in an ideal home. James A. Munpy. Mr. Mundy was born in Amherst County, Virginia, in 1835, graduated B. A. from Richmond College in 1859, re- ceived the degree of D. D. from Wake Forest College in 1880. He was licensed to preach by Ebenezer Church, Virginia, in 1855, and he was ordained by Mineral Springs Church, Virginia, in 1860. During the next seventeen years he served at different times the following churches: Mineral Springs, Coventry, Red Oak, Ebenezer, Fairmont, Adiel, Hebron, Hebron City, Blacksburg and Roanoke City. This for a time terminated his work in Virginia. On the first Sunday in April, 1877, Mr. Mundy became pastor in Warrenton, North Carolina. This pastorate con- tinued until the first Sunday in October, 1883, covering a period of six and one-half years. From Warrenton Dr. Mundy went to Greenville, South Carolina, and became pastor of the First Baptist Church in that City, where he remained about ten years. He then re- turned to North Carolina and became pastor of the church at Wilson, and after two or three years in that important field he accepted a call to Reidsville, and, the beginning of the present century he accepted a call to a church in Lynch- burg, Virginia, and after some years, his health failing, he returned to the home of his childhood in Amherst County, where he finished his course with joy. He was esteemed a strong preacher, a wise leader, and enjoyed the loving confidence of all who knew him. Atrrep Prumuer Mus rian. Plummer Mustian, as he is familiarly called, is a son of the late Edward Lewis and Caroline Mustian. He was born near Warrenton, North Carolina, August 23rd, 1883. He 294 TAR RIVER HISTORY was converted at the age of twelve and joined the Warren- ton Baptist Church. He was educated at Buie’s Creek Academy, Wake Forest College and Crozer Theological Seminary. He was licensed to preach by Marmaduke Church, November 8rd, 1907, and ordained by the same church December, 1910. He was pastor of Harris Chapel and Antioch churches in Halifax County seven years. ‘A part of this time he was also pas- tor of Centreville and Inez churches. He grew up in the Tar River Association, joined a Tar River Church, was licensed to preach and ordained by an- other Tar River Church and three of his early pastorates were Tar River churches. He is now (1921) pastor at Winton and Union and is doing a good work. George W. NewE ut. George W. Newell, son of Herring Newell and Rachael Godwin Newell, both of Wayne County, North Carolina, was born at Fayetteville, North Carolina, August 12, 1842. He joined the Baptist Church at Fayetteville during the year 1861. His primary education was at the Donaldson Acad- emy of Fayetteville. He served as chaplain during the latter part of the Oivil War. After the Civil War he at- tended and graduated from the Southern Baptist Seminary, then at Greenville, South Carolina. He was ordained at the Wilson Baptist Church about 1870, and was pastor of that church 1870 to 1874. He also served as pastor for a year or more at Wilmington, North Carolina. In 1875 he settled on a plantation near Mapleville, Franklin County, North Carolina, where he spent the remainder of his life. He was then pastor of the Louisburg Baptist Church for a year or more beginning with 1875. From that date until his death he served numerous country churches in Frankliu, Warren, Nash and Halifax Counties, among which were the follow- ing: Maple Springs (several terms at different intervals), TAB RIVER HISTORY 295 Cedar Rock, Peach Tree, Reedy Creek, Harris’ Chapel, Fishing Creek and others. Rev. George W. Newell was married to Sarah Elizabeth Coppedge, daughter of W. D. and Henrietta Coppedge, May 22, 1873, and to them was born five children, to-wit: Geo. W. Newell. Jr., John Oliver Newell, S. Atwood Newell, Hodge Albert Newell and Eugene J. Newell. The first and the last named (the oldest and the youngest), being now dead. He was elected and served as a member of the North Carolina Senate, session of 1893. Rev. George W. Newell was a man of much greater edu- cational attainment than his schooling as above mentioned would indicate. He was a constant reader and had equipped himself with a splendid, well-chosen library of both religious and profane literature, from which he acquired a wonderful store of knowledge. While worthy of much greater pastorates than those he served, he preferred his country home and the country life for himself and his family. In his home neighborhood and community he was a preacher in the truest sense of the word, that is, he was a teacher and general adviser in the com- munity where he held up high ideals and did much good. He always advocated educational, social, political, moral and religious advancement. On July 8th, 1901, he was on his way from his home at Mapleville, North Carolina, to Louisburg to appear before a joint meeting of the Beard of County Commissioners and the Board of Education to advocate the appropriation of funds with which to build and establish the Mapleville Acad- emy, for which he had worked up public sentiment, when he died suddenly from heart failure, on his buggy about half way to Louisburg. He never reached the meeting, but the academy was established. The space is limited, but one matter worthy of mention is that he made it a general custom never to close a regular service at one of his churches without giving an invitation for a public profession of faith and an opportunity to join the church. 296 TAR RIVER HISTORY W. OC. Nowe tt. Mr. Nowell is a native of Wake County, North Carolina. He was licensed to preach in 1858 and ordained in 1863 by Hephzibar Church, North Carolina. He was educated at Wake Forest College. He was pastor at Clayton, Lee’s Chapel, Hephzibar, Smithfield, Shiloh, New Hope, Baptist Center, Bethesda and Archer Lodge in the Raleigh, Central and Johnson County Associations. In the Tar River As- sociation he served as pastor Elm City, Poplar Springs, Rock Springs, Cedar Rock, Spring Hope, Castalia, Stony Creek, Oak Level, Hickory, Nashville and other churches. He was a preacher of decided ability, and was the author of a book entitled “Lectures on the Book of Revelation.” Tn his pastoral work he was distinguished in two respects, first as a winner of souls, and second for his success in train- ing and developing the members of his congregation. Soromon G. O’ Bryan. Mr. O’Bryan was a native of Warren County, North Carolina. He was reared in the neighborhood of Vicksboro, North Carolina, previous to 1840. Having signified his desire to unite with Brown’s Church by baptism, the church met in conference December 23, 1840, and his experience being satisfactory to the church, he was baptized immediately, and received into the fellow- ship of the church. On Thursday, the 12th day of October, 1844, Brother Solomon G. O’Bryan was ordained to the full work of the gospel ministry by Brown’s Church. Elders William Hill Jordan and Willoughby Hudgins acting as presbytery. Mr. O’Bryan belonged to a prominent Warren County family. He was a good all-around man, and an excellent preacher. A few years after his ordination he moved South, probably to Texas; where, he doubtless, long ago finished his course. with joy. TAR RIVER IWISTORY Grorce G. O’Nert1. Mr. O’Neill is a native of Wake County, North Carolina, where he was born in 1867. He was educated at Wakefield High School, Wake Forest College and Louisville Sem- inary. He was converted at the age of fifteen and ordained at the age of twenty-one at Shiloh, the oldest church in North Carolina. His first work in the ministry was in Currituck County, North Carolina. From there he went to the Sem- inary in Louisville, for additional training. - Returning to the State from the Seminary he supplied in Washington, North Carolina, for awhile, but his first pas- torate was in Enfield, where he remained for several years. While here he was happily married to Miss Bessie Alsop, a young woman of culture and piety. From Enfield he went to Mooresville, North Carolina, where he served the church efficiently as pastor until he was called to George town, South Carolina. His wife’s health failing on account of the climate he accepted a call to a church in Asheville. From thence he moved to Roanoke Rapids and remained there two years. Accepting work in Rutherford County, he moved to Ruth- erfordton, bought a home and remained for seven years. While there his wife died and he and four little children were left desolate. From Rutherfordton he moved to In- man, South Carolina, where he served a full time country church. Tn the fall of 1919 he was united in marriage to Mrs. Connie Bobbitt, of Littleton, who is doubtless a helpmeet indeed. Mr. O’Neill is a preacher of ability and has been successful in his work with the churches. Larkin W. Oversy. Larkin Overby, as he is familiarly called, is a native of Warren County. Having made a profession of religion, he united with 298 TAR RIVER HISTORY the Baptist Church at Warren Plains about 1886, and was ordained by the same church. The presbytery was com: posed of Revs. R. Van Deventer, J. K. Fant, G@. W. Har- mon, T. J. Taylor and Dr. N. B. Cobb. Brother Overby served for some time two churches in Nash County in the Tar River Association and one near Durham in the Mount Zion Association. He has not been actively engaged in ministerial work for several years, but he is an active member of West Durham Church, and his pastor, Rev. T. M. Green, has spoken of the delightful fellowship they have together. T, R. Owen. Dr. T. R. Owen was for many years pastor of our church in Tarboro. He was a man of wide and varied scholarship and was noted for his culture and dignified deportment. He was a preacher of great ability, but lacked in the character- istics of an evangelist. But he was a great teacher and his people were well instructed in the fundamentals of our com- mon faith and in the principles and practices which dis- tinguish Baptists from other denominations. He died in 18..., sincerely lamented by a large circle of admiring friends. J. HR: PAgm. Brother Pace was born near Raleigh, in Wake County, North Carolina, August 11th, 1858. He joined the church in his twentieth year, and at once went to work in Sunday Schools and prayer meetings. He soon felt called to preach and also felt called to prepare himself for the gospel min- istry. . He attended the common schools near his home and went to Fray and Morrison High Schools in Raleigh. From 1884 through 1888, he studied at Wake Forest College. While in college he preached to nearby churches and con- tinued to serve these churches for two years after leaving college, TAR RIVER HISTORY 299 The Executive Committee of the Tar River Association employed him to hold meetings near Scotland Neck, and then induced him to become missionary pastor at Bethel in Pitt County, where he remained two years. While at Beth- el he held meetings in Edgecombe County, near Whitakers, which resulted in the organization of Gethsemane and Ebe- nezer churches. He then moved to Whitakers to work in Edgecombe and Nash Counties and spent five years on this field. He labored in the Tar River Association and his work was greatly blessed. The state of his health required him to seek a higher climate. He moved to Oxford, and, his health improving, he spent thirteen years in Granville County, in pastoral and evangelistic work. Large numbers were brought to Christ during these years, and many joined the churches. He then moved to Charlotte, and was pastor of Chadwick Church for two years. His labors were greatly blessed in this field. He then served Long Island and two other churches for one year with gracious results. At present (1921) he is living at Ridgecrest, and his services in that section have not been in vain. W. C. Y. Parxer. Walter Parker, as all of his friends affectionately called him, was the only son of the late Jacob and Betty Parker. He was born in Warrenton and died in New York City. Tn early life he made a profession of religion, and united with the Warrenton Baptist Church. Later he moved to Norfolk, and was a member of the First Baptist Church of that city. About 1890 he returned to Warrenton and en- gaged in business with his father. In January, 1891, Brother Parker was mightily revived and called to preach the gospel. He at once closed his mer- cantile business and entered upon the work to which he be- lieved he was called with zeal and enthusiasm. Not being called to a pastorate he devoted himself to evangelistic work and held a number of meetings in the bounds of the Tar 300. TAK RIVER HISTORY River Association. Many were led to Christ during these meetings. He continued in this work with but little financial com- pensation for two or three years. He became mightily im- pressed that it was his duty to go to a large city and work in the slums. In order to carry out this purpose, he se- cured a position in a commission house in New York City on a salary that would support his family, and enable-him to give his nights and Sundays to work in the slums, and among the lowly. He continued in this work for several years, occasionally returning to North Carolina and holding meet- ings in various sections. In 1906 he was attacked with pneumonia, and after a short illness he passed to his reward in the full assurance of a blessed hope. Rosert E. Prere. Brother Peele was born of godly parents, December 22nd, 1852. Received his primary education at home, and his academic education at Jackson and Buckhorn Academy. He studied one year at Richmond College, working his way all the way, but, his health having failed, he was forced to leave college. Previous to going to school he worked on the farm, drove a mail and express hack and clerked in a store, until he was twenty-one and then undertook to get some education as be- fore stated. He was born again and called to preach in August, 1869, but conditions were such that he could not enter at once upon the active work of the ministry. After leaving col- lege he went to Scotland Neck in Halifax County, in the summer of 1877, and taught school until the spring of 1882. During this period he was married to Miss Addie E. Whit- head, The marriage took place December 23rd, 1879. In November, 1882, he was called to ordination by the church at Crowell in Halifax County. Dr. R. T. Vann and Rey. W. T. Blake formed the ordaining presbytery. He balan nites ite) TAR RIVER HISTORY 301 supplied at Crowell for a few months and was then as- signed to the Pantego Mission, where he remained five years doing pioneer work on a hard field. These were doubtless five of the happiest years of his life. From Pan- tego he returned to the Crowell field, where he remained as pastor three years, and then became pastor of a church in Wil- mington for two years. Leaving Wilmington he labored two years on the Burgaw field, and then went back to his same charge in Wilmington, and after serving there two more years, he accepted a call to the Mount Elon field in South Carolina, where he remained seven years. Then he served as pastor in Mullins, South Carolina, two years. Returning to the Welsh Neck Association in South Carolina, he was pastor at Ebenezer, for five years. Leaving South Caro- lina he returned to this State and was pastor of Bear Swamp in the Robeson Association for one year, after which he was again pastor of Burgaw and Wallace field four years. He then went to Clarksville, Virginia, where he is still (1921) pastor of the church. All the years of his ministerial life he has been doing the work of a pastor evangelist and has been eminently suc- cessful in both fields. During the past twelve years he has done more preaching than at any other period of his life. averaging a sermon every day in the year. M. R. Penne tt. { Marion R. Pennell was a native of Franklin County, North Carolina. He was licensed to preach in 1867 by Mount Olivet Church, and ordained by Sandy Creek Church in October, 1872. Mr. Pennell did not have the benefit of a liberal educa- tion, but, notwithstanding this hindrance, he won many peo- ple to Christ and organized ten churches and served as pas- tor at different times fifteen churches. His work was con- fined to the weaker congregations, and he also labored much and successfully in communities destitute of preaching. He labored on to the very end of his useful life. —onetemeeneneeretinaenia eee 302 TAR RIVER HISTORY Levi Casstus Prrxrnson. Rev. Levi C. Perkinson was born January 18th, 1825, in Warren County, North Carolina, and was reared in Haw- tree Township. While still a yeung man he united with the Enon Bap- tist Church, but when.the church at Sharon was organized, he became one of the constituent members. He was licensed by Enon Church, December 8th, 1852, and ordained by re- quest of the same church at the Tar River Association, Au- gust 29th, 1853. He studied at Wake Forest College. After leaving college he served some time as agent of Oxford Seminary, and was at one time financial agent of the North Carolina Bible and Baptist Publication Society. Brother Perkinson served as pastor Sharon, Enon and Enterprise churches in the Tar River Association. He did a good deal of preaching, but his pastorates were not very long. He was a farmer and for a good while engaged in the mercantile business. He regularly attended the sessions of the Association and took an active part in the union meet- ings and other denominational gatherings. He was a power of strength in his home church. He lived to be more than eighty years old; and, having fought a good fight, he was gathered unto his fathers, A. A. Prepry. Mr. Pippin is a native of Wake County. He was edu- cated at Wake Forest College, and spent a number of years teaching, first at Stanhope and then at Wakefield. While teaching he was also pastor of churches in the Central and the Tar River Associations. His ministry has been exceed- ingly fruitful and he is still engaged in ministerial work as pastor and in revival meetings. Many men and women who are active in secular and religious work are indebted to him for the training which has fitted them for service. TAR RIVER HISTORY 303 Ex1as Dopson Por. This brother is a native of Chatham County, North Caro- lina. He was educated at Wake Forest College aud ithe Southern Baptist Theological Seminary. While at W ake Forest he was pastor at Corinth and some other churches in the Tar River Association, and since his graduation he held evangelistic meetings in Norlina and Warrenton. He is now (1921) pastor of the Temple Church in Durham, where he is doing good work and is greatly loved. J. W. PoweEtt. Brother Powell was pastor at Rocky Mount and we neighboring churches. He was a good preacher and oT well in the Tar River Association and in the State. e served the aforementioned field from 1888 through 1892, He then left the Tar River Association for another field and was soon after called to his reward. JERE Reaves. He was a native of Laurel Grove, Virginia. He was edu- eated at Scottsburg Normal College, Virginia. He received the degree of B. S. in 1897 and B. A. in 1898. He also i he Baptist Theological Seminary. He was li- er gga in July, 1895, and ordained in October, 1896. He held the following Virginia pastorates up to 1900: County Line Church, Rogers’ Chapel, Falling River and Midway. In the early part of the present century he served North and South Henderson churches in the Tar River Association. He is now (1921) at Nelson, Virginia. Wiw1aAM Henry Reppisu. Mr Reddish. was a native of Wake County, North Caro- lina.. He studied at Wake Forest College and the Southern Baptist ‘Theological Seminary, and was ordained October a - ta Ae 304 TAR RIVER HISTORY 15th, 1893. He was pastor of Wilson Church in the Tar River Association, and he served a number of other churches in North Carolina and other States. He was an able preacher, a genial companion and a warm J . L. Rogers. “S He was born in Wake County, North Carolina, March the 24th, 1867. He studied at Wake Forest College and took Bible under Dr. Cullom. He was ordained the second Sunday in October, 1904, at Olive Branch Church, in the Tar River Association. Before the division of the Associa- tion he was pastor at Whitakers and Dawson in Halifax and Oak Level, Gethsemane and Ebenezer in ‘Nash and at Bethel in Pitt. After the division he continued with churches in the Roanoke Association until he went to Concord as pastor — of McGill Street Church, where he remained two years. He then returned to the Roanoke Association and served churches that before the division of the Association were members of the old Tar River. He was pressing the work when he sustained a stroke of paralysis, but he continued to preach three years longer, and did not give up his work until he became too feeble to meet his appointments and preach. He seemed to have won a large number to Christ, to have baptized many happy con- verts and to have made good in the ministry. Jamens W. Rost. He was born in Johnson County, North Carolina, and was ordained in 1885 by White Oak Church. From 1887 to 1892 he was missionary colporter for the State Board. He was missionary pastor of Middle Street Chureh, New Bern, from 1893 through 1895. Afterwards he was pastor at La Grange, Snow Hill, Second Church, Goldsboro, and organ- ized a church at Castoria. From 1901 up to 1908 he was missionary pastor in the Tar River Association. At pres- TAR RIVER HISTORY 305 ent (1921) he resides at High Point and is actively en- gaged in ministerial work as pastor of West End Church. Wri1am Ocravrus Rosser. ' Brother Rosser, the son of W. W. Rosser and Jennie O. Rosser, was born near Essex in Halifax County, North Car- olina, July 9th, 1874. His early educational opportunities were meager. When twenty-one. years old he entered Wake Forest College and graduated in 1900 with the B. A. degree. | After leaving college he taught two years at Philadelphia Academy in Nash County, and preached as opportunity offered. He pursued his Theological Course at Crozer Seminary, Ches- ter, Pennsylvania, from which he graduated in 1905. From the Seminary he went to East Radford, Virginia, and was pastor of that church for four and one-half years. After this he was pastor at Crews nearly two years. On the twenty-second of June, 1910, he was married to Miss Nancy Crews, of Crews,. Virginia. ; Returning to North Carolina he was pastor of Spring Hope nearly three years, and then moved to Whitakers, J an- uary Ist, 1914, as pastor and is still there (1921). Serving with Whitakers and Dortches, Ebenezer, Gethsemane and Battleboro churches. Wiriiram Vann SavaGe. Dr. Savage is a native of Hertford County, North Caro- lina. He received the degree of B. A. from Wake Forest College in 1884 and in 1891 was ordained to the full work of the gospel ministry by Buckhorn Church, North Caro- ie was pastor of the Baptist Church in Columbia from 1891-1894. He became pastor in Tarboro, North Carolina, in 1894 and continued through 1897. From Tarboro he went to Churchland, Virginia, where he is (1921) the ef- ficient pastor. 306 TAR RIVER HISTORY A. W. Srrzer. He was born in Catawba County, North Carolina, on the 17th day of June, 1872. He attended the public schools of the neighborhood, and later spent three years at Penelope Academy, when Rev. C. M. Murchison was principal of that institution. He was converted while attending this school and joined old Mount Ruhama Church and began almost at once to take part in church work and public services. Mr. Setzer was licensed to preach when he was nineteen years old, and about a year later he was ordained to the full work of the ministry. He preached and taught school for about three years and then in 1894 he entered Wake Forest College and remained until the commencement of 1897. Immediately after leaving college he went to Greenville, North Carolina, to supply the Memorial Church for three months. Later he was called to the pastorate of that church and remained three years. In 1900 he accepted a call to the pastorate of the church in Morehead City and while there he aided in founding the Atlantic Institute, of which he was principal for three years. He resigned at Morehead to ac- cept the pastorate of the Burlington Church, and after two years in that field, he became pastor of the church in Mur- phy and principal of the Home Board School in that town. In 1908 Mr. Setzer returned to his native county of Ca- tawba, where he has since resided and _ served country churches. He has a delightful field, full of large oppor- tunities. James J. Sieper. James J. Sledge was born near Warren Plains, in Warren County, North Carolina, in 1817. His ancestors came to Warren from Suffolk, Virginia. They were stalwart peo- ple and left their impress upon the community, where they resided. James was probably the oldest son of his_ parents. In his youth he was disposed to be a little wild, but was never ‘A TAR RIVER HISTORY 307 dissipated nor vicious. His educational opportunities were meager, but he had an inquiring mind, read the best books available, and associated with the most intelligent people in his community; and, therefore, he was early recognized as a young man of extensive and accurate information. * He was early deeply exercised on the subject of per- sonal religion, and was happily converted on the 25th day of September, 1843. He was baptized on the 29th day of the following October by Elder Willoughby Hudgins into the fellowship of Tanner’s Baptist Church. That church was later moved to Warren Plains, and is now known as War- ren Plains Baptist Church. On October 31st, 1844, he was ordained at Gardner’s Church to the full work of the gospel ministry. The ordaining presbytery consisted of Revs. Solomon T. O’Bryan, Thomas Wilcox and N. M. Havens. Almost immediately he took a high stand as a Christian and minister. The position he held in the Tar River Association is indicated by the fact that he served on important committees, was called to conduct vital and delicate enterprises and was frequently appointed to preach on Sunday at the Association. He served as pastor Old Enon, now Littleton, and several other churches in the Tar River Association. He moved to Texas sometime between 1850 and 1860. His experience in North Carolina prepared him to begin his ministerial work in Texas on a high plain. He was soon- recognized as one of the strongest forces among the Baptists of Texas and as a preacher of wonderful ability, He traveled over the greater part of Texas, preaching “The glorious gospel of the blessed God.” Everywhere he attracted large audiences and the people heard him gladly. Often on great occasions people would travel on horseback and in wagons more than a hundred miles z ge familiarly known throughout Texas as Par- son Sledge, accumulated a large estate and contributed lib- erally of his means to the promotion of denominational en- terprise in Texas. He lived long and well, and at an ad-