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Articles in regional publications that pertain to a wide range of North Carolina-related topics.

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68 results for "Cherokee Indians--North Carolina"
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Record #:
25106
Abstract:
In 1830, President Andrew Jackson signed the Indian Removal Act into law, allowing the government to force many American Indians to leave their home lands. Some Cherokee tribes remained in North Carolina and became known as the Eastern Band of the Cherokee Nation. Today, they run schools in Cherokee, North Carolina and preserve their culture through the buildings, education, and community on campus.
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Tar Heel Junior Historian (NoCar F 251 T3x), Vol. 55 Issue 2, Spring 2016, p8-9, il, por
Record #:
23621
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Abstract:
After a 2013 health survey, the Eastern Band of Cherokee Indians is more aware of their tribe's health concerns and needs. New plans are in place to improve their quality of life by building a Cherokee Indian Hospital, expanding staff, and reviving community programs.
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Record #:
23887
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The Cherokee language is slowly dying out as the younger generations are taught English rather than Cherokee. An immersion program at the Atse Kituwah Academy in Cherokee, North Carolina teaches students the language to avoid its extinction.
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Our State (NoCar F 251 S77), Vol. 82 Issue 12, May 2015, p53-54, il, por Periodical Website
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Record #:
34989
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Efforts were being made to improve health outcomes for the Eastern Band of Cherokee Indians. The Tribal Health Assessment (THA) noted widespread incidences of chronic diseases and mental illnesses. These health issues are being combatted through measures such as the construction of a new hospital and the Healthy Roots program, offering fresh vegetables grown at two local youth gardens
Record #:
23876
Abstract:
The nonprofit Cherokee Preservation Foundation provides grants on the Qualla Boundary and in North Carolina's seven westernmost counties. Through the foundation, the 12,500-member Eastern Band focuses efforts on saving its culture and native language.
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Record #:
18379
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In 1830 Congress narrowly passed the Indian Removal Act, which authorized the federal government to make Removal treaties with Indian tribes, but the Cherokee resisted. Instead of war, the Cherokee went to court. Despite rulings in their favor, the state of Georgia began distributing tribal land to state citizens. Due to increased pressure, began walking on what became known as the Trail of Tears. Although most moved west, a small group stayed in north Carolina.
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Tar Heel Junior Historian (NoCar F 251 T3x), Vol. 52 Issue 1, Fall 2012, p13-14, map, f
Record #:
19510
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Born on the Qualla boundary of the Eastern Band of Cherokee Indians, Amanda Crowe began carving tree roots as a child. As an adult, Crowe has perpetuated the traditional Cherokee woodcarving traditions, teaching others the craft.
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Record #:
9477
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Ramona Lossie is a sixth-generation Cherokee basket weaver, and her daughters are seventh-generation weavers. She learned the art of weaving from her mother and grandmother. Creating a basket can take as long as four months; this includes collecting the material and preparing it. Her baskets sell for up to $2,000, depending on the size and complexity, and increase in value through the years.
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Our State (NoCar F 251 S77), Vol. 75 Issue 5, Oct 2007, p146-148, 150,, il, por Periodical Website
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Record #:
7765
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Snowbird Cherokees in western North Carolina chose a trail planted with trees and medicinal herbs to honor the memory of tribal leaders, like Junaluska, who have passed down age-old traditions. The Medicine Trail, which was completed in 2002, is located outside Robbinsville. The nearly seventy-five varieties of plants along the trail were selected for their role in the community's medicine traditions. Most of the plants along the trail are identified and their curative powers described. Plants include Joe Pye weed, sourwood, yellowroot, and goldenseal.
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Our State (NoCar F 251 S77), Vol. 73 Issue 11, Apr 2006, p90-92, 94, 96-97, il Periodical Website
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Record #:
8255
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Jerry Wolfe, an elder in the Eastern Band of Cherokee Indians, has spent many years storytelling and promoting Cherokee culture. His stories are drawn from his own experiences, including World War II and the Job Corps program, and from Cherokee animal tales. He is well-known as an expert on Indian stickball and as a carver of special sticks used in the game. He received the North Carolina Arts Council Heritage Award in 2003.
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Our State (NoCar F 251 S77), Vol. 74 Issue 6, Nov 2006, p104-105, por Periodical Website
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Record #:
7161
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Abstract:
Snowbird Cherokees in western North Carolina chose a trail planted with trees and medicinal herbs to honor the memory of tribal leaders, like Junaluska, who have passed down age-old traditions. The Medicine Trail is located outside Robbinsville. The nearly forty-five plants along the trail were selected for their role in the community's medicine traditions. Plants include Joe Pye weed, sourwood, yellowroot, and goldenseal.
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Record #:
35113
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This article was a lead in for “The Last of the Iroquois Potters,” M.R. Harrington’s 1909 study of traditional Cherokee ceramics produced during the Qualla periods in what is now Cherokee, NC. Brett Riggs and Christopher Rodning’s article focused on other archaeologists from Harrington’s time and characteristic features of pottery produced particularly during the Qualla periods. Also noted were other discoveries of Iroquois pottery in Southeast regions such as Georgia and the continuation of this pottery’s production into the twenty first century.
Record #:
35114
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This was M.R. Harrington’s account of the discovery of Iroquois pottery surviving among the Eastern Cherokee, uncovered during his 1908-1909 expedition. Focused upon were the three principle forms of pottery characteristic of the Eastern Cherokee. Also discussed were three Eastern Cherokee women playing an active role in keeping the tradition alive, its production process, and similarities between Eastern Cherokee and New York Iroquois pottery.
Record #:
4774
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The Eastern Band of Cherokee Indians, located in western Carolina, established a tribal historic preservation office in December 1999. They are the twenty-first federally recognized tribe to do so. James Bird of the Eastern Band was appointed tribal historic preservation officer.
Record #:
4336
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In 1995, Jean Dugan was elected principal chief of the Eastern Band of Cherokees. She is the first woman to hold the position. Dugan restructured the tribal government and established stringent financial controls. Her predecessor was impeached on charges of misusing funds. In the fall 1999 election, she was upset in her bid for reelection.
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