Harriot Text

Harriot Text

[ Page: 41]
[center]To the gentle Reader.[end center]

[illuminated drop capital A]Lthough (frendlye Reader) man by his disobedience, weare depriued of those good Gifts wher with he was indued in his creation, yet he was not berefte of wit to prouyde for hym selfe, nor discretion to deuise things necessarie for his vse, except suche as appartayne to his soules healthe, as may be gathered by this sauage nations, of whome this present worke intreateth. For although they haue noe true knoledge of God nor of his holye worde and are destituted of all lerninge, Yet they passe vs in many thinges, as in Sober feedinge and Dexteritye of witte, in makinge without any instrument of mettall thinges so neate and so fine, as a man would scarsclye beleue thesame, Vnless the Englishemen Had made proofe Therof by their trauailes into the contrye. Consideringe, Therfore that yt was a thinge worthie of admiration, I was verye willinge to offer vnto you the true Pictures of those people wich by the helfe [sic] of Maister Richard Hakluyt of Oxford Minister of Gods Word, who first Incouraged me to publish the Worke, I creaued out of the verye original of Maister Ihon White an Englisch paynter who was sent into the contrye by the queenes Maiestye, onlye to draw the description of the place, lynelye to describe the shapes of the Inhabitants their apparell, manners of Liuinge, and fashions, att the speciall Charges of the worthy knighte, Sir WALTER RALEGH, who bestowed noe Small Sume of monnye in the serche and Discouerye of that countrye, From te yeers, 1584. to the ende of The years 1588. Morouer this booke which intreateth of that parte of the new World which the Englishemen call by the name of Virginia I heer sett out in the first place, beinge therunto requested of my Frends, by Raeson of the memorye of the fresh and laue performance ther of, albeyt I haue in hand the Historye of Florida wich should bee first sett foorthe because yt was discouured by the Frencheman longe befor the discouerye of Virginia, yet I hope shortlye also to publish thesame, A Victorye, doubtless so Rare, as I thinke the like hath not ben heard nor seene. I craeued both of them at London, an brought, Them hither to Franckfurt, wher I and my sonnes hauen taken ernest paynes in grauinge the pictures ther of in Copper, seeing yt is a matter of noe small importance. Touchinge the stile of both the Discourses, I haue caused yt to bee Reduced into verye Good Frenche and Latin by the aide of verye worshipfull frend of myne. Finallye I hartlye Request thee, that yf any seeke to Contrefaict thes my bookx [sic], (for in this dayes many are so malicious that they seeke to gayne by other men labours) thow wouldest giue noe credit vnto suche conterfaited Drawghte. For dyuers secret marks lye hiddin in my pictures, which wil breede Confusion vnless they bee well obserued.

[ Page: 42]
[engraving]

[ Page: 45]
[center]II. The arriual of the Englishemen in Virginia.[end center]

[engraving]

[illuminated drop capital T]He sea coasts of Virginia arre full of Ilads, wehr by the entrance into the mayne lad is hard to finde. For although they bee separated with diuers and sundrie large Diuision, which seeme to yeeld conuenient entrance, yet to our great perill we proued that they wear shallowe, and full of dangerous flatts, and could neuer perce opp into the mayne lad, vntill wee made trialls in many places with or small pinness. At lengthe wee fownd an entrance vppon our mens diligent serche therof Affter that wee had passed opp, and sayled ther in for ashort space we discouered a migthye riuer fallnige downe in to the sownde ouer against those Ilands, which neuertheless wee could not saile opp any thinge far by Reason of the shallewnes, the mouth ther of beinge annoyed with sands driuen in with the tyde therfore saylinge further, wee came vnto a Good bigg yland, the Inhabitante therof as soone as they saw vs began to make a great an horrible crye, as people which meuer [sic] befoer had seene men apparelled like vs, and camme a way makinge out crys like wild beasts or men out of their wyts. But beenge gentlye called backe, wee offred th? of our wares, as glasses, kniues, babies, and other trifles, which wee thougt they dcligted [sic] in. Soe they stood still, and perceuinge our Good will and courtesie came fawninge vppon vs, and bade us welcome. Then they brougt vs to their village in the iland called, Roanoac, and vnto their Weroans or Prince, which entertained vs with Reasonable curtesie, althoug the wear amased at the first sight of vs. Suche was our arriuall into the parte of the world, which we call Virginia, the stature of bodee of wich people, theyr attire, and maneer of lyuinge, their feasts, and banketts, I will particullerlye declare vnto yow.

[ Page: 46]
[center]III. A weroan or great Lorde of Virginia.[end center]

[engraving]

[illuminated drop capital T]He Princes of Virginia are attyred in suche manner as is expressed in this figure. They weare the haire of their heades long and bynde opp the ende of thesame in a knot vnder thier eares. Yet they cutt the topp of their heades from the forehead to the nape of the necke in manner of a cokscombe, stirkinge a faier loge pecher of some berd att the Begininge of the creste vppun their foreheads, and another short one on bothe seides about their eares. They hange at their eares ether thickepearles, or somwhat els, as the clawe of some great birde, as cometh in to their fansye. Moreouer They ether pownes, or paynt their forehead, cheeks, chynne, bodye, armes, and leggs, yet in another sorte then the inhabitantz of Florida. They weare a chaine about their necks of pearles or beades of copper, wich they muche esteeme, and ther of wear they also braselets ohn their armes. Vnder their brests about their bellyes appeir certayne spotts, whear they vse to lett them selues bloode, when they are sicke. They hange before th? the skinne of some beaste verye feinelye dresset in suche sorte, that the tayle hangcth [sic] downe behynde. They carye a quiuer made of small rushes holding their bowe readie bent in on hand, and an arrowe in the other, radie to defend themselues. In this manner they goe to warr, or tho their solemne feasts and banquetts. They take muche pleasure in huntinge of deer wher of theris great store in the contrye, for yt is fruit full, pleasant, and full of Goodly woods. Yt hathe also store of riuers full of diuers sorts of fishe. When they go to battel they paynt their bodyes in the most terible manner that thei can deuise.

[ Page: 47]
[center]IIII. On of the chieff Ladyes of Secota.[end center]

[engraving]

[illuminated drop capital T]He woem? of Secotam are of Reasonable good proportion. In their goinge they carrye their hads danglinge downe, and air dadil in a deer skinne verye excell?tlye wel dressed, hanginge downe fro their nauell vnto the mydds of their thighes, which also couereth their hynder partz. The reste of their bodies are all bare. The forr parte of their haire is cutt shorte, the rest is not ouer Longe, thinne, and softe, andfalling downe about their shoulders: They weare a Wrrath about their heads. Their foreheads, cheeks, chynne, armes and leggs are pownced. About their necks they wear a chaine, ether pricked or paynted. They haue small eyes, plaine and flatt noses, narrow foreheads, and broade mowths. For the most parte they hange at their eares chaynes of longe Pearles, and of some smootht bones. Yet their nayles are not longe, as the woemen of Florida. They are also deligtted with walkinge in to the fields, and besides the riuers, to see the huntinge of deers and catchinge of fische.

[ Page: 48]
[center]V. On of the Religeous men in the towne of Secota.[end center]

[engraving]

[illuminated drop capital T]He Priests of the aforesaid Towne of Secota are well stricken in yeers, and as yt seemeth of more experience then the comon sorte. They weare their heare cutt like a creste, on the topps of thier heades as other doe, but the rest are cutt shorte, sauinge those which growe aboue their foreheads in manner of a perriwigge. They also haue somwhat hanginge in their ears. They weare a shorte clocke made of fine hares skinnes quilted with the hayre outwarde. The rest of thier bodie is naked. They are notable enchaunters, and for their pleasure they frequent the riuers, to kill with their bowes, and catche wilde ducks, swannes, and other fowles.

[ Page: 49]
[center]VI. A younge gentill woeman doughter of Secota.[end center]

[engraving]

[illuminated drop capital V]Irgins of good parentage are apparelled altogether like the woemen of Secota aboue mentionned, sauing that they weare hanginge abowt their necks in steede of a chaine certaine thicke, and rownde pearles, with little beades of copper, or polished bones betweene them. They pounce their foreheads, cheeckes, armes and legs. Their haire is cutt with two ridges aboue their foreheads, the rest is trussed opp on a knott behinde, they haue broade mowthes, reasonable fair black eyes: they lay their hands often vppon their Shoulders, and couer their brests in token of maydenlike modestye. The rest of their bodyes are naked, as in the picture is to bee seene. They deligt also in seeinge fishe taken in the riuers.

[ Page: 50]
[center]VII. A cheiff Lorde of Roanoac.[end center]

[engraving]

[illuminated drop capital T]He cheefe men of the yland and towne of Roanoac reace the haire of their crounes of theyr heades cutt like a cokes cobe, as thes other doe. The rest they wear loge as woemen and truss them opp in a knott in the nape of their necks. They hange pearles stringe oppon a threed att their eares, and weare bracelets on their armes of pearles, or small beades of copper or of smoothe bone called minsal, nether paintinge nor powncings of them selues, but in token of authoritye, and honor, they wear a chaine of great pearles, or copper beades or smoothe bones abowt their necks, and a plate of copper hinge vpon a stringe, from the nauel vnto the midds of their thighes. They couer themselues before and behynde as the woem? doe with a deers skynne handsomley dressed, and fringed, More ouer they fold their armes together as they walke, or as they talke one wjth [sic] another in signe of wisdome. The yle of Roanoac is verye pleisant, ond hath plaintie of fishe by reason of the Water that enuironeth the same.

[ Page: 51]
[center]VIII. A chieff Ladye of Pomeiooc.[end center]

[engraving]

[illuminated drop capital A]bout 20. milles from that Iland, neere the lake of Paquippe, ther is another towne called Pomeioock hard by the sea. The apparell of the cheefe ladyes of dat towne differeth but litle from the attyre of those which lyue in Roanaac. For they weare their haire trussed opp in a knott, as the maiden doe which we spake of before, and haue their skinnes pownced in thesame manner, yet they wear a chaine of great pearles, or beades of copper, or smoothe bones 5. or 6. fold obout their necks, bearinge one arme in the same, in the other hand they carye a gourde full of some kinde of pleasant liquor. They tye deers skinne doubled about them crochinge hygher about their breasts, which hange downe before almost to their knees, and are almost altogither naked behinde. Commonlye their yonge daugters of 7. or 8. yeares olde do waigt vpon them wearinge abowt them a girdle of skinne, which hangeth downe behinde, and is drawen vnder neath betwene their twiste, and bownde aboue their nauel with mose of trees betwene that and their skinnes to couer their priuiliers withall. After they be once past 10. yeares of age, they wear deer skinnes as the older sorte do. They are greatlye Diligted with puppetts, and babes which wear brought oute of England.

[ Page: 52]
[center]IX. An ageed manne in his winter garment.[end center]

[engraving]

[illuminated drop capital T]He aged men of Pommeioocke are couered with a large skinne which is tyed vppon their shoulders on one side and hangeth downe beneath their knees wearinge their other arme naked out of the skinne, that they maye bee at more libertie. Those skynnes are Dressed with the hair on, and lyned with other furred skinnes. The yonnge men suffer noe hairr at all to growe vppon their faces but assoone as they growe they put them away, but when thy are come to yeeres they suffer them to growe although to say truthe they come opp verye thinne. They also weare their haire bownde op behynde, and, haue a creste on their heads like the others. The contrye abowt this plase is soe fruit full and good, that England is not to bee compared to yt.

[ Page: 53]
[center]X. Their manner of careynge ther Childern and a tyere of the cheiffe Ladyes of the towne of Dasamonquepeuc.[end center]

[engraving]

[illuminated drop capital I]N the towne of Dasemonquepeuc distant fromRoanoac 4. or 5. milles, the woemen are attired, and pownced, in suche sorte as the woemen of Roanoac are, yet they weare noe worathes vppon their heads, nether haue they their thighes painted with small pricks. They haue a strange manner of bearing their children, and quite contrarie to ours. For our woemen carrie their children in their armes before their brests, but they taking their sonne by the right hand, bear him on their backs, holdinge the left thighe in their lefte arme after a strange, and conuesnall fashion, as in the picture is to bee seene.

[ Page: 54]
[center]XI. The Coniuerer.[end center]

[engraving]

[illuminated drop capital T]Hey haue comonlye coniurers or iuglers which vse strange gestures, and often cotrarie to nature in their enchantments: For they be verye familiar with deuils, of whome they enquier what their enemys doe, or other suche thinges. They shaue all their heads sauinge their creste which they weare as other doe, and fasten a small black birde aboue one of their ears as a badge of their office. They weare nothinge but a skinne which hangeth downe from their gyrdle, and couereth their priuityes. They weare a bagg by their side as is expressed in the figure. The Inhabitants giue great credit vnto their speeche, which ftentimes they finde to bee true.

[ Page: 55]
[center]XII. The manner of makinge their boates.[end center]

[engraving]

[illuminated drop capital T]He manner of makinge their boates in Virginia is verye wonderfull. For wheras they want Instruments of yron, or other like vnto ours, yet they knowe howe to make them as handsomelye, to saile with whear they liste in their Riuers, and to fishe with all, as ours. First they choose some longe, and thicke tree, accordinge to the bignes of the boate which they would frame, andmake a fyre on the grownd abowt the Roote therof, kindlinge the same by little, and little with drie mosse of trees, and chipps of woode that the flame should not mounte opp to highe, and burne to muche of the lengte of the tree. When yt is almost burnt thorough, and readye to fall they make a new fyre, which they suffer to burne vntill the tree fall of yt owne accord. Then burninge of the topp, andbowghs of the tree in suche wyse that the bodie of thesame may Retayne his iust lengthe, they raise yt vppon potes laid ouer cross wise vppon forked posts, at suche a reasonable heighte as rhey [sic] may handsomlye worke vppo yt. Then take they of the barke with certayne shells: thy reserue the, innermost parte of the lennke, for the nethermost parte of the boate. On the other side they make a fyre accordinge to the lengthe of the bodye of the tree, sauinge at both the endes. That which they thinke is sufficientlye burned they quenche and scrape away with shells, and makinge a new fyre they burne yt agayne, and soe they continne somtymes burninge and sometymes fcrapinge [sic], vntill the boate haue sufficient bothowmes. This god indueth thise sauage people with sufficient reason to make thinges necessarie to serue their turnes.

[ Page: 56]
[center]XIII. Their manner of fishynge in Virginia.[end center]

[engraving bleeds from page with caption to facing page on right]

[illuminated drop capital T]Hey haue likewise a notable way to catche fishe in their Riuers. for whear as they lacke both yron, and steele, they faste vnto their Reedes or longe Rodds, the hollowe tayle of a certaine fishe like to a sea crabb in steede of a poynte, wehr with by nighte or day they stricke fishes, and take them opp into their boates. They also know how to vse the prickles, and pricks of other fishes. They also make weares, with settinge opp reedes or twigges in the water, which they soe plant one within a nother, that they growe still narrower, and narrower, as appeareth by this figure. Ther was neuer seene amonge vs soe cunninge a way to take fish withall, wherof sondrie sortes as they fownde in their Riuers vnlike vnto ours. which are alfo [sic] of a verye good taste. Dowbtless yt is a pleasant sighte to see the people, somtymes wadinge, and goinge somtymes sailinge in those Riuers, which are shallowe and not deepe, free from all care of heapinge opp Riches for their posterite, content with their state, and liuinge frendlye together of those thinges which god of his bountye hath giuen vnto them, yet without giuinge hym any thankes according to his desarte. So sauage is this people, and depriued of the true knowledge of god. For they haue none other then is mentionned before in this worke.

[printer's ornament]

[ Page: 59]
[center]XIIII. The brovvyllinge of their fishe ouer the flame.[end center]

[engraving]

[illuminated drop capital A]Fter they haue taken store of fishe, they gett them vnto a place fitt to dress yt. Ther they sticke vpp in the grownde 4. stakes in a square roome, and lay 4 potes vppon them, and others ouer thwart thesame like vnto an hurdle, of sufficient heighte. and layinge their fishe vppon this hurdle, they make a fyre vnderneathe to broile the same, not after the manner of the people of Florida, which doe but schorte, andharden their meate in the smoke onlye to Reserue thesame duringe all the winter. For this people reseruinge nothinge for store, thei do broile, and spend away all att once and when they haue further neede, they roste or seethe fresh, as wee shall see heraffter. And when as the hurdle can not holde all the fishes, they hange the Rest by the fyrres on sticks sett vpp in the grounde a gainst the fyre, and than they finishe the rest of their cookerye. They take good heede that they bee not burntt. When the first are broiled they lay others on, that weare newlye broughte, continuinge the dressinge of their meate in this sorte, vntill they thincke they haue sufficient.

[ Page: 60]
[center]XV. Their seetheynge of their meate in earthen pottes.[end center]

[engraving]

[illuminated drop capital T]Heir woemen know how to make earthen vessells with special Cunninge and that so large and fine, that our potters with lhoye wheles can make noe better: ant [sic] then Remoue them from place to place as easelye as we candoe our brassen kettles. After they haue set them vppon an heape of erthe to stay them from fallinge, they putt wood vnder which being kyndled one of them taketh great care that the fyre burne equallye Rounde abowt. They or their woemen fill the vessel with water, and then putt they in fruite, flesh, and fish, and lett all boyle together like a galliemaufrye, which the Spaniarde call, olla podrida. Then they putte yt out into disches, and sett before the companye, and then they make good cheere together. Yet are they moderate in their eatinge wher by they auoide sicknes. I would to god wee would followe their exemple. For wee should bee free from many kynes of diseasyes which wee fall into by sumptwous and vnseasonable banketts, continuallye deuisinge new sawces, and prouocation of gluttonnye to satisfie our vnsatiable appetite.

[ Page: 61]
[center]XVI. Their sitting at meate.[end center]

[engraving]

[illuminated drop capital T]Heir manner of feeding is in this wise. They lay a matt made of bents one the grownde and sett their meate on the mids therof, and then sit downe Rownde, the men vppon one side, and the woemen on the other. Their meate is Mayz sodden, in suche sorte as I described yt in the former treatise of verye good taste, deers flesche, or of some other beaste, and fishe. They are verye sober in their eatinge, and trinkinge [sic], and consequentlye verye longe liued because they doe not oppress nature.

[ Page: 62]
[center]XVII. Their manner of prainge vvith Rattels abowt te fyer.[end center]

[engraving on right-hand page]

[illuminated drop capital V]Vhen they haue escaped any great danger by sea or lande, or be returned from the warr in token of Ioye they make a great fyer abowt which the men, and woemen sist together, holdinge a certaine fruite in their hands like vnto a rownde pompio or a gourde, which after they haue taken out the fruits, and the seedes, then fill with smal stons or certayne bigg kernellt to make the more noise, andfasten that vppon a sticke, and singinge after their manner, they make merrie: as myselfe obserued and noted downe at my beinge amonge them. For it is a strange custome, and worth the obseruation.

[printer's ornament]

[ Page: 64]
[center]XVIII. Their danses vvhich they vse att their hyghe feastes.[end center]

[engraving bleeds from page with caption to facing page on right]

[illuminated drop capital A]T a Certayne tyme of the yere they make a great, and solemne feaste wherunto their neighbours of the townes adioninge repayre from all parts, euery man attyred in the most strange fashion they can deuise hauinge certayne marks on the backs to declare of what place they bee. The place where they meet is a broade playne, abowt the which are planted in the grownde certayne posts carued with heads like to the faces of Nonnes couered with theyr vayles. Then beeing sett in order they dance, singe, and vse the strangest gestures that they can possiblye deuise. Three of the fayrest Virgins, of the companie are in the mydds, which imbrassinge one another doe as yt wear turne abowt in their dancinge. All this is donne after the sunne is sett for auoydinge of heate. When they are weerye of dancinge. they goe oute of the circle, and come in vntill their dances be ended, and they goe to make merrye as is expressed in the 16. figure.

[ Page: 66]
[center]XIX. The Tovvne of Pomeiooc.[end center]

[engraving on right-hand page]

[illuminated drop capital T]He townes of this contrie are in a maner like vnto those which are in Florida, yet are they not soe stronge nor yet preserued with soe great care. They are compassed abowt with poles starcke faste in the grownd, but they are not verye stronge. The entrance is verye narrowe as may be seene by this picture, which is made accordinge to the forme of the towne of Pomeiooc. There are but few howses therin, saue those which belonge to the kinge and his nobles. On the one side is their tempel separated from the other howses, and marked with the letter A. yt is builded rownde, and couered with skynne matts, and as yt wear compassed abowt. With cortynes without windowes, andhath noe ligthe but by the doore. On the other side is the kings lodginge marked with the letter B. Their dwellinges are builded with certaine potes fastened together, and couered with matts which they turne op as high as they thinke good, and soe receue in the lighte and other. Some are also couered with boughes of trees, as euery man lusteth or liketh best. They keepe their feasts and make good cheer together in the midds of the towne as yt is described in they 17. Figure. When the towne standeth fare from the water they digg a great poude noted with the letter C. wherhence they fetche as muche water as they neede.

[printer's ornament]

[ Page: 68]
[center]XX. The Tovvne of Secota.[end center]

[engraving on right-hand page]

[illuminated drop capital T]Heir townes that are not inclosed with poles aire commonlye fayrer. Then suche as are inclosed, as appereth in this figure which liuelye expresseth the towne of Secotam. For the howses are Scattered heer and ther, and they haue gardein expressed by the letter E. wherin groweth Tobacco which the inhabitants call Vppowoc. They haue also groaues wherin thei take deer, and fields vherin they sowe their corne. In their corne fields they builde as yt weare a scaffolde wher on they sett a cottage like to a rownde chaire, signiffied by F. wherin they place one to watche. for there are suche nomber of fowles, and beasts, that vnless they keepe the better watche, they would soone deuoure all their corne. For which cause the watcheman maketh continual cryes and noyse. They sowe their corne with a certaine distance noted by H. other wise one stalke would choke the growthe of another and the corne would not come vnto his rypeurs G. For the leaves [sic] therof are large, like vnto the leaues of great reedes. They haue also a seuerall broade plotte C. whear they meete with their neighbours, to celebrate their cheefe solemne feastes as the 18. picture doth declare: and a place D. whear after they haue ended their feaste they make merrie togither. Ouer against this place they haue a rownd plott B. wher they assemble themselues to make their solemne prayers. Not far from which place ther is a lardge buildinge A. wherin are the tombes of their kings and princes, as will appere by the 22. figure likewise they haue garden notted bey the letter I. wherin they vse to sowe pompions. Also a place marked with K. wherin the make a fyre att their solemne feasts, and hard without the towne a riuer L. from whence they fetche their water. This people therfore voyde of all couetousnes lyue cherfullye and att their harts ease. Butt they solemnise their feasts in the nigt, and therfore they keepe verye great fyres to auoyde darkenes, ant [sic] to testifie their Ioye.

[ Page: 71]
[center]XXI. Ther Idol Kivvasa.[end center]

[engraving]

[illuminated drop capital T]He people of this cuntrie haue an Idol, which they call KIWASA: yt is carued of woode in lengthe 4. foote whose heade is like the heades of the people of Florida, the face is of a flesh colour, the brest white, the rest is all blacke, the thighes are also spottet [sic] with whitte. He hath a chayne abowt his necke of white beades, betweene which are other Rownde beades of copper which they esteeme more then golde or siluer. This Idol is placed in the temple of the towne of Secotam, as the keper of the kings dead corpses. Somtyme they haue two of thes idoles in theyr churches, and somtine [sic] 3. but neuer aboue, which they place in a darke corner wher they shew tetrible [sic]. Thes poore soules haue none other knowledge of god although I thinke them verye Desirous to know the truthe. For when as wee kneeled downe on our knees to make our prayers vnto god, they went abowt to imitate vs, and when they saw we moued our lipps, they also dyd the like. Wherfore that is verye like that they might easelye be brongt [sic] to the knowledge of the gospel. God of his mercie grant them this grace.

[ Page: 72]
[center]XXII. The Tombe of their Werovvans or Cheiff Lordes.[end center]

[engraving on right-hand page]

[illuminated drop capital T]He builde a Scaffolde 9. or 10. foote hihe as is expressed in this figure vnder the tobs of theit [sic] Weroans, or cheefe lordes which they couer with matts, and lai the dead corpses of their weroans theruppon in manner followinge. first the bowells are taken forthe. Then layinge downe the skinne, they cutt all the flesh cleane from the bones, which the drye in the sonne, and well dryed the inclose in Matts, and place at their feete. Then their bones (remaininge still fastened together with the ligaments whole and vncorrupted) are couered a gayne with leather, and their carcase fashioned as yf their flesh wear not taken away. They lapp eache corps in his owne skinne after thesame in thus handled, and lay yt in his order by the corpses of the other cheef lordes. By the dead bodies they sett their Idol Kiwasa, wher of we spake in the former chapiter: For they are persuaded that thesame doth kepe the dead bodyes of their cheefe lordes that nothinge may hurt them. Moreouer vnder the foresaid scaffolde some on of their preists hath his lodginge, which Mumbleth his prayers nighte and day, and hath charge of the corpses. For his bedd he hath two deares skinnes spredd on the grownde, yf the wether bee cold hee maketh a fyre to warme by withall. Thes poore soules are thus instructed by natute [sic] to reuerence their princes euen after their death.

[printer's emblem]

[ Page: 74]
[center]XXIII. The Marckes of sundrye of the Cheif mene of Virginia.[end center]

[engraving]

[illuminated drop capital T]He inhabitats of all the cuntrie for the most parte haue marks rased on their backs, wherby yt may be knowen what Princes subiects they bee, or of what place they haue their originall. For which cause we haue set downe those marks in this figure, and haue annexed the names of the places, that they might more easelye be discerned. Which industrie hath god indued them withal although they be verye sinple [sic}, and rude. And to confesse a truthe I cannot remember, that euer I saw a better or quietter people then they.

The marks which I obserued a monge them, are heere put downe in order folowinge.

The marke which is expressed by A. belongeth tho Wingino, the cheefe lorde of Roanoac.

That which hath B. is the marke of Wingino his sisters husbande.

Those which be noted with the letters, of C. and D. belonge vnto diverse chefe lordes in Secotam.

Those which haue the letters E. F. G. are certaine cheefe men of Pomeiooc, and Aquascogoc.

Annotations

haire is cutt with two ridges aboue their foreheads, the rest is trussed opp on a knott behinde - add note


view image | delete image